Animikii: Indigenous Technology for an Equitable Future

Indigenous Data Sovereignty (DDN3-A11)

This article explores Indigenous data sovereignty, identifies some of the data-related challenges faced by Indigenous Peoples and highlights the work done to overcome these challenges.

Indigenous Knowledges and Data Governance Protocol — Indigenous Innovation Initiative

Between March 2020 and March 2021, the Indigenous Innovation Initiative co-created the Indigenous Knowledges and Data Governance Protocol with the community, to guide how we collect and use Indigenous Knowledges and Data. Click on the image below to learn more about this Protocol. Since then, t

Awana Digital • Co-developing Technology for Social Justice

Awana Digital works in solidarity with Indigenous peoples to use technology to defend their rights and fight climate change.

The Shared Patterns of Indigenous Culture, Permaculture and Digital Commons | David Bollier

Rarely have I read an essay that knits together some very different commons with such wisdom and depth. Joline Blais' 2006 essay, “Indigenous Domain: Pilgrims, Permaculture and Perl,” is a wonderfully insightful analysis that reveals the underlying unity and logic of commons principles. Her piece appeared in Intelligent Agent (vol. 6, no. 2), published by the Inter-Society for the Electronic Arts.

Treating data like land — data sovereignty in the AI age - ICT

Artificial intelligence front and center at North America’s largest Indigenous tech conference

Preventing AI extractivism: the case for braiding indigenous data justice with ABS for stronger AI data governance

Artificial-intelligence systems are rapidly reproducing colonial extractivism by harvesting Indigenous linguistic, biometric, geospatial, and ecological data without consent, compensation, or accountability. Biotechnology offers a blueprint for curbing such practices: the Convention on Biological Diversity and its Nagoya Protocol obligate users of genetic resources to obtain Prior Informed Consent, negotiate Mutually Agreed Terms, and share benefits fairly. No comparable framework restrains the digital appropriation that underpins many AI products. Consequently, corporations and states monetize Indigenous knowledge systems under the banners of “open data” and “scientific neutrality,” eroding rights affirmed in the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP). In response to this rising risk of AI extractivism, we make the case for a binding, sui generis ABS protocol for AI data governance. First, through a series of case studies we demonstrate that AI extraction mirrors the colonial and biopiracy controversies that originally triggered Access‑and‑Benefit‑Sharing (ABS) rules in biotechnology. Second, we translate those rules into a digital register by braiding two Indigenous data‑governance frameworks—OCAP® (Ownership, Control, Access, Possession) and the CARE Principles (Collective Benefit, Authority to Control, Responsibility, Ethics)—inside the ABS triad of consent, terms, and benefit‑sharing. The resulting model grounds technical safeguards in relational accountability and Indigenous legal orders. Such an instrument would compel transparent negotiations with Indigenous rights‑holders, assign enforceable authority over data across the AI lifecycle, and require equitable redistribution of the economic value generated by models trained on Indigenous data. Embedding ABS principles into AI governance offers a decolonial pathway that centers Indigenous epistemologies, promotes ethical foresight, and transforms AI from a vehicle of digital colonialism into a space for algorithmic justice.

Data Refusal from Below: A Framework for Understanding, Evaluating, and Envisioning Refusal as Design

Amidst calls for public accountability over large data-driven systems, feminist and indigenous scholars have developed refusal as a practice that challenges the authority of data collectors. However, because data affect so many aspects of daily life, it can be hard to see seemingly different refusal strategies as part of the same repertoire. Furthermore, conversations about refusal often happen from the standpoint of designers and policymakers rather than the people and communities most affected by data collection. In this article, we introduce a framework for data refusal from below —writing from the standpoint of people who refuse, rather than the institutions that seek their compliance. Because refusers work to reshape socio-technical systems, we argue that refusal is an act of design and that design-based frameworks and methods can contribute to refusal. We characterize refusal strategies across four constituent facets common to all refusal, whatever strategies are used: autonomy , or how refusal accounts for individual and collective interests; time , or whether refusal reacts to past harm or proactively prevents future harm; power , or the extent to which refusal makes change possible; and cost , or whether or not refusal can reduce or redistribute penalties experienced by refusers. We illustrate each facet by drawing on cases of people and collectives that have refused data systems. Together, the four facets of our framework are designed to help scholars and activists describe, evaluate, and imagine new forms of refusal.

Abundant intelligences: placing AI within Indigenous knowledge frameworks

The current trajectory of artificial intelligence development suffers from fundamental epistemological shortcomings, resulting in the systematic operationalization of bias against non-white, non-male, and non-Western peoples. We argue that these failings are, in part, the result of certain Western rationalist epistemologies that exclude many ways of knowing about the world, and therefore they cannot provide a sufficient foundation on which to adequately, robustly, and humanely conceptualize intelligence. We present a new research agenda, Abundant Intelligences, an Indigenous-led, Indigenous-majority international, interdisciplinary research program that imagines anew how to conceptualize and design artificial intelligence (AI) based on Indigenous knowledge (IK) systems. Abundant Intelligences draws on the rich plurality of Indigenous knowledge systems, bringing together diverse sets of thought, culture, and protocol together. We show IK systems provide one way to rebuild AI’s epistemological foundations and transform these tools’ current role in reinforcing colonial practices of exclusion, extraction, manipulation, and eradication into engines of abundance that enable us to care better for ourselves, our communities, and our world. Our proposition is to fully engage with AI to explore how different conceptions of intelligence could be embodied in these technologies. In this paper, we present the tenets of the research program in detail, account for our methodological approach, describe the impact and limitations, and conclude on a discussion of the implications of the program.

Indigenous Tech Circle | Indigenous-led Tech in Canada

Indigenous-led community connecting technologists, founders, investors, and changemakers across Canada — host of the largest Indigenous tech conference.

Kawaakibi Foundation

Kawaakibi Foundation is an accelerator for thinkers and doers, with a focus on empowering communities across the Middle East and North Africa

Emancipatory Information Retrieval

Our world today is facing a confluence of several mutually reinforcing crises each of which intersects with concerns of social justice and emancipation. This paper is a provocation for the role of computer-mediated information access in our emancipatory struggles. We define emancipatory information retrieval as the study and development of information access methods that challenge various forms of human oppression, and situates its activities within broader collective emancipatory praxis. The term "emancipatory" here signifies the moral concerns of universal humanization of all peoples and the elimination of oppression to create the conditions under which we can collectively flourish. To develop an emancipatory research agenda for information retrieval (IR), in this paper we speculate about the practices that the community can adopt, enumerate some of the projects that the field should undertake, and discuss provocations to spark new ideas and directions for research. We challenge the field of IR research to embrace humanistic values and commit to universal emancipation and social justice. We also invite scholars from fields such as human-computer interaction, information sciences, media studies, design, science and technology studies, social and political sciences, philosophy, law, environmental sciences, public health, educational sciences, as well as legal and policy experts, civil rights advocates, social justice activists and movement organizers, and artists to join us in realizing this transformation. In this process, we must both imagine post-oppressive worlds, and reimagine the role of IR in that world and in the journey that leads us there.

Framework for Economic Reconciliation

Drawing on Indigenous worldviews about wealth and sustainability, along with the wisdom and lived experiences of Indigenous thought leaders and practitioners in the economic sector in BC, Step into the River: A Framework for Economic Reconcilation explores ways in which economic reconciliation can be a catalyst for transforming our economic system.

On whose land?

I am once again asking Canadian journalists to ask the most basic-ass question of on whose land will these be built? How is it that every other major industry must consider Indigenous rights but with tech it's like meh.

NEXT GENERATION INTERNET - NGI

NGI fosters a vibrant, open Internet that links research, policy and technology for the benefit of society.

Homepage - INCA

INDIGENOUS JOURNALISM & COMMUNICATION ARTS Start your storytelling career Read More Programs Learn how to communicate stories that matter across multiple platforms with a wide variety of great courses and programs. Careers Journalist, media manager, communicator… Start your dream career with an INCA certificate, diploma or degree. Student Support At First Nations University of Canada, we care about every students […]