How social media is fueling an intense form of romantic obsession

Social Media Is Now Parasocial Media

When practitioners used the term “social media” to describe the internet tools that emerged in the mid-aughts, they were giving a name to the kinds of platforms and protocols that allowed people to socialize with friends and communities of interest by using digital technologies. Twenty years later, users of social media are far more likely to scroll than post – and the content that they consume is often strategically produced and algorithmically curated. In this essay, I argue that the very essence of social media has changed. To more effectively interrogate what we are witnessing, we need to stop presuming that these tools are “social media” and begin recognizing that they are now “parasocial media.” Doing so raises new questions about digitally mediated sociality, not to mention the politics and governance of these platforms.

No Sense of Place: The Impact of Electronic Media on Social Behavior

Electronic media present us with a collage of experiences from everyplace. We eat dinner at home while watching starving children thousands of miles away reach out to us for food. From our easy chairs, we stare at blindfolded hostages, and coolly

Shifts in U.S. Social Media Use, 2020–2024: Decline, Fragmentation, and Enduring Polarization

The social media ecosystem appears to be in flux. Twitter’s rebranding to X has come to symbolize a broader reorganization of online publics – political reshuffling, user attrition, and uncertainty over the role of legacy platforms. Simultaneously, the shift from text-based, networked feeds toward algorithmically curated, short-form video has accelerated, with TikTok setting the pace for the wider ecosystem [18, 14, 16]. At the same time, everyday communication increasingly migrates from large, open networks to semi-private spaces such as group chats and messaging apps. Commentators describe a digital public sphere in transition: smaller, more fragmented, less dominated by traditional social networking sites, and rise of more broadcast-oriented forms of media – with some even suggesting that we are seeing the beginning of the end of the social media era.

Brett Scott (@brettscott)

Marshall McLuhan is famous for his observation that the form of a communication technology can shape our mind and society The age of the printed book, for example, carried with it a particular way of being. Regardless of the differing content of different books, all books required a particular mindset in which a thread is followed from the beginning to the end through an arc I feel the age of social media is like the age of a ripped up book, as if we were surrounded by torn shards and shreds of paper floating like confetti around us. We grab for them, hoping for some tiny insight, but not having any way of knowing where it fits in the overarching narrative This note is one such shard. You can toss it away now

Social media is a gnarly coordination problem we need to decompose - a warm space

Collective Social | Track what you love. Share what matters.

Curate lists, track your progress, and share recommendations across books, movies, TV shows, and more — all on the open social web.

Teen Life on Social Media in 2022: Connection, Creativity and Drama

Majorities of teens credit social media with strengthening their friendships and providing support while also noting the emotionally charged side of these platforms.

How Social Media Tricks our Brains — and Destroys our Politics - Aaron Ross Powell's Blog

Large language memories: Psychosis and antisocial media

Using the fields of memory studies and digital humanities, this article argues that there has been a shift from more collective and social memory to more personalised and individual memory. This shift, it is argued here, can be conceptualised through the psychoanalytic concept of ‘psychosis’. While the causes of the changes in our patterns of memory have been located in capitalist and neoliberal principles, the effects of the changes in our memory habits might be found in psychosis. From falling in love with machinic AI replicas to indulging in conspiracy theories to acting as if we are social media influencers or backing ourselves to win out in impossible job markets, we are inclined towards personal fantasy, often at the expense of participating in social life. But why do we do this? Why is it easier to believe a farfetched conspiracy theory or wild personal dream than it is to participate socially and collectively in the world we live in? Part of the reason, at least, is found in our increasing habitual reliance on new and emergent technologies. Often presented to us as a brand-new form of Artificial Intelligence, these generative tools are the latest update to a longer pattern in our digital world: the trend of developing ‘relationships’ with algorithms that, to larger and smaller degrees, we come to rely on for habits of cognition and recognition. By affecting our patterns of memory, these technologies produce a kind of isolation that lends itself to individual and fantastical – rather than shared and realist – thinking.

RIP social media. What comes next is messy.

As social media splinters, how can we keep the new online spaces from devolving into toxic pits of despair?

Custodians of the Internet

A revealing and gripping investigation into how social media platforms police what we post online—and the large societal impact of these decisions Most use...