xviii, 227 pages ; 23 cm; "Silvia Federici is one of the most important contemporary theorists of capitalism and feminist movements. In this collection of her work spanning over twenty years, she provides a detailed history and critique of the politics of the commons from a feminist perspective. In her clear and combative voice, Federici provides readers with an analysis of some of the key issues and debates in contemporary thinking on this subject. Drawing on rich historical research, she maps the connections between the previous forms of enclosure that occurred with the birth of capitalism and the destruction of the commons and the "new enclosures" at the heart of the present phase of global capitalist accumulation. Considering the commons from a feminist perspective, this collection centers on women and reproductive work as crucial to both our economic survival and the construction of a world free from the hierarchies and divisions capital has planted in the body of the world proletariat. Federici is clear that the commons should not be understood as happy islands in a sea of exploitative relations but rather autonomous spaces from which to challenge the existing capitalist organization of life and labor"--; Foreward by Peter Linebaugh; Includes bibliographical references (pages198-216) and index; On primitive accumulation, globalization, and reproduction -- Introduction to the new enclosures -- The debt crisis, Africa, and the new enclosures -- China: breaking the iron rice bowl -- From commoning to debt: financialization, microcredit, and the changing architecture of capital accumulation -- Beneath the United States, the Commons -- Commons against and beyond Capitalism -- The University: a knowledge common? -- Feminism and the politics of the commons in an era of primitive accumulation -- Women's struggles for land in Africa and the reconstruction of the commons -- Women's struggles for land and the common good in Latin America -- Marxism, feminism, and the commons -- From crisis to commons: reproductive work, affective labor and technology, and the transformation of everyday life -- Re-enchanting the world: technology, the body, and the construction of the commons
Re-enchanting the world: feminism and the politics of the commons
Silvia Federici is one of the most important contempora…
The Alternative to Capitalism Nobody Talks About | Eleanor Finley & Camila Vergara
The tragedy of the commons is a false and dangerous myth | Aeon Essays
Far from being profoundly destructive, we humans have deep capacities for sharing resources with generosity and foresight
The Deep Dive Episode 258: Deficit Thinking & Feminist Economics w/ Emma Holten
Philip welcomes Emma Holten, author of Deficit: How Feminist Economics Can Change the World. In their conversation, they discuss how the “deficit’ frame impacts how the economy thinks about women’s labor and how feminist economics can create lasting changes in the world.
Cannibal Capitalism
Shortlisted for the Deutscher Memorial Prize 2023 Capital is currently cannibalizing every sphere of life-guzzling wealth from nature and racialized populations, sucking up our ability to care for each other, and gutting the practice of politics. In this tightly argued and urgent volume, leading Marxist feminist theorist Nancy Fraser charts the voracious appetite of capital, tracking it from crisis point to crisis point, from ecological devastation to the collapse of democracy, from racial violence to the devaluing of care work. These crisis points all come to a head in Covid-19, which Fraser argues can help us envision the resistance we need to end the feeding frenzy. What we need, she argues, is a wide-ranging socialist movement that can recognize the rapaciousness of capital - and starve it to death.
A Revised “Ostrom’s Design Principles for Collective Governance of the Commons
A Revised “Ostrom’s Design Principles for Collective Governance of the Commons” The traditional economic definition of “the commons” are those resources...
Féminisme en ligne : recherche, activisme et néolibéralisme. Entret...
Présentation Christina Scharff est professeure d’études culturelles (Culture and Subjectivity) et vice-doyenne des études doctorales en Arts & Humanités du King’s College London. Soutenue en 2009, ...
Kami of the Commons: Towards Designing Agentic AI to Steward the Commons
Commons suffer from neglect, free-riding, and a persistent deficit of care. Inspired by Shinto animism -- where every forest, river, and mountain has its own \emph{kami}, a spirit that inhabits and cares for that place -- we provoke: what if every commons had its own AI steward? Through a speculative design workshop where fifteen participants used Protocol Futuring, we surface both new opportunities and new dangers. Agentic AI offers the possibility of continuously supporting commons with programmable agency and care -- stewards that mediate family life as the most intimate commons, preserve collective knowledge, govern shared natural resources, and sustain community welfare. But when every commons has its own steward, second-order effects emerge: stewards contest stewards as overlapping commons collide; individuals caught between multiple stewards face new politics of care and constraint; the stewards themselves become commons requiring governance. This work opens \emph{agentive governance as commoning design material} -- a new design space for the agency, care ethics, and accountability of AI stewards of shared resources -- radically different from surveillance or optimization.
The Commons, Short and Sweet | David Bollier
I am always trying to figure out how to explain the idea of the commons to newcomers who find it hard to grasp. In preparation for a talk that I gave at the Caux Forum for Human Security, near Montreux, Switzerland, I came up with a fairly short overview, which I have copied below. I think it gets to the nub of things.
Ecocivilization: making a world that works for all
""One of the greatest thinkers of our age" (The Guardian) presents a new way of living-one modeled on nature's design instead of capitalism's-for fans of Guns, Germs, and Steel and Doughnut Economics It has often been said that it is easier to imagine the end of the world than it is to imagine the end of capitalism-and yet that is what the historical moment urgently calls for. Climate change has reached an emergency state, inequality continues to grow, and, for many, the future has never seemed more bleak. Incremental policy improvements are no longer enough-we need a deep transformation of our current civilization to continue to survive. In Ecocivilization, leading thinker Jeremy Lent reimagines the basis of our civilization, and argues for a new global system of living, one based on life-affirming principles modeled after nature's own design. What enfolds is a robust framework incorporating Lent's own expertise, and the lived experiences of those on the ground already putting ecological civilization's core tenants into practice-justice, mutuality, diversity, and symbiosis. From the global economy to universal housing and income, from infrastructure to agriculture, every major aspect of our society could be redesigned to work together as a coherent whole, setting the conditions for all people to flourish. Ecocivilization shows how this future on a regenerated Earth is not only desirable, but entirely feasible"--
Towards a feminist HCI methodology: social science, feminism, and HCI
Feminism is a natural ally to interaction design, due to its central commitments to issues such as agency, fulfillment, identity, equity, empowerment, and social justice. In this paper, I summarize the state of the art of feminism in HCI and propose ...
New to the Commons? | David Bollier
If you’re coming to the commons for the first time, it can be difficult to grok the idea because there are so many different ways to understand the commons. That’s because the commons is not so much a fixed, universal thing as a general concept describing durable, dynamic sets of social relationships for managing resources -- all sorts of resources: digital, urban, natural, indigenous, rural, cultural, scientific, to use some crude categories.
AI, Decomputing and the Interregnum
This paper treats AI as diagnostic for the deeper changes taking place in the existing order of things. It uses AI's alignment with both the political economy and with the dualisms that underpin it, including race, gender and anthropocentrism, to highlight the nihilistic character of the current restructuring. AI's scaling and accelerationism are taken as examples of the wider tactics being invoked by hegemonic power to maintain control under changing conditions. From this perspective, the massive build-out of data centres isn't simply a seizure of energy resources but a manifestation of an aggressive and misogynist technopolitics. The paper argues that a liberal push for digital sovereignty doesn't interrupt these dynamics but plays into the hands of emerging technofascism. It proposes instead the prefigurative tactic of 'decomputing', which draws on degrowth, deautomatisation and a convivial approach to technology. It explores decomputing as a means to mitigate both material and relational harms and as a decisive turn towards infrastructuring the common good. The paper concludes that AI is the contradiction that reveals many others, not least the gap between claims to legitimacy and the actuality of destructive violence, and proposes an alternative technopolitics of reciprocity that prioritises care and sustainability.
AI, Decomputing and the Interregnum
This paper treats AI as diagnostic for the deeper changes taking place in the existing order of things. It uses AI's alignment with both the political economy and with the dualisms that underpin it, including race, gender and anthropocentrism, to highlight the nihilistic character of the current restructuring. AI's scaling and accelerationism are taken as examples of the wider tactics being invoked by hegemonic power to maintain control under changing conditions. From this perspective, the massive build-out of data centres isn't simply a seizure of energy resources but a manifestation of an aggressive and misogynist technopolitics. The paper argues that a liberal push for digital sovereignty doesn't interrupt these dynamics but plays into the hands of emerging technofascism. It proposes instead the prefigurative tactic of 'decomputing', which draws on degrowth, deautomatisation and a convivial approach to technology. It explores decomputing as a means to mitigate both material and relational harms and as a decisive turn towards infrastructuring the common good. The paper concludes that AI is the contradiction that reveals many others, not least the gap between claims to legitimacy and the actuality of destructive violence, and proposes an alternative technopolitics of reciprocity that prioritises care and sustainability.
Work, Justice, and Collective Capital Institutions: Revisiting Rudolf Meidner and the Case for <span style="font-variant:small-caps;">Wage‐Earner</span> Funds
ABSTRACT This article makes the case for a specific variety of what we call Collective Capital Institutions (CCIs), by returning to the idea of Wage‐Earner Funds (WEFs) – a 1970s Swedish policy proposal designed gradually to shift ownership and control over parts of the economy to democratically controlled institutions. We identify two attractive rationales in favour of such a scheme and argue that both can fruitfully be transposed to the current worldwide economic situation. The egalitarian rationale is that WEFs could help in the pursuit of equality by giving a wider set of people a stake in collectively owned companies and a right to their profits. The democratic rationale is that WEFs redistribute not only these profits, but also the power over economic decisions made within companies. We then contrast such schemes for collective capital ownership with the similar but much more privatised proposals set out in, for instance, John Rawls's idea of a ‘property‐owning democracy’. We argue that CCIs ultimately are more likely to contribute to the development of the ‘sense of justice’ within society that is needed for a stable just society. We conclude that CCIs deserve a great deal more exploration in academic and political discussions of egalitarian economic systems.
