Humanities in the Machine - Blain Smith

The Soul of a New Machine

The computer revolution brought with it new methods of …

zach lieberman on Twitter / X

Today I was able to weave a line from Myron Krueger in a talk I gave : Computation is the medium of our lifetimes - it’s not just a technical medium but a cultural medium as well. We should explore the culture of computation.— zach lieberman (@zachlieberman) April 10, 2024

On working machines

In part one, on thinking machines, I explored two facets of the philosophy of artificial intelligence: “intelligence”, and consciousness. That left an important topic to consider for this post: the...

Telepath: building a new kind of computer

So, we made a thing: Let’s back up: for as long as I can remember, I’ve been obsessed with computers, fascinated not just by what they can do but what they could become. Like many, I took my early inspiration from science fiction. I dreamed of someday having something like the Enterprise’s computer. And why not? Science fiction has always driven scientists, engineers, and inventors to create real things that change the world.

Defining the Dimensions of the “Space” of Computing

The first computing machines were so large they filled entire rooms. Today they are ubiquitous, built invisibly into our environments. While it's tempting to view this change within a predetermined space of progress, we can still shape the future on our own terms.

Hackers: Heroes of the Computer Revolution

A mere fifteen years ago, computer nerds were seen as m…

On thinking machines

While Chiron Codex is about the application of LLMs and AI-augmented tools, we also need to understand their meaning to us, each other, and society. I have three topics: intelligence,...

Steve Jobs

"FROM THE AUTHOR OF THE BESTSELLING BIOGRAPHIES OF BENJAMIN FRANKLIN AND ALBERT EINSTEIN, THIS IS THE EXCLUSIVE BIOGRAPHY OF STEVE JOBS. Based on more than forty interviews with Jobs conducted over two years--as well as interviews with more than a hundred family members, friends, adversaries, competitors, and colleagues--Walter Isaacson has written a riveting story of the roller-coaster life and searingly intense personality of a creative entrepreneur whose passion for perfection and ferocious drive revolutionized six industries: personal computers, animated movies, music, phones, tablet computing, and digital publishing. At a time when America is seeking ways to sustain its innovative edge, and when societies around the world are trying to build digital-age economies, Jobs stands as the ultimate icon of inventiveness and applied imagination. He knew that the best way to create value in the twenty-first century was to connect creativity with technology. He built a company where leaps of the imagination were combined with remarkable feats of engineering. Although Jobs cooperated with this book, he asked for no control over what was written nor even the right to read it before it was published. He put nothing off-limits. He encouraged the people he knew to speak honestly. And Jobs speaks candidly, sometimes brutally so, about the people he worked with and competed against. His friends, foes, and colleagues provide an unvarnished view of the passions, perfectionism, obsessions, artistry, devilry, and compulsion for control that shaped his approach to business and the innovative products that resulted. Driven by demons, Jobs could drive those around him to fury and despair. But his personality and products were interrelated, just as Apple's hardware and software tended to be, as if part of an integrated system. His tale is instructive and cautionary, filled with lessons about innovation, character, leadership, and values"--

The 1989 CBC Massey Lectures, "The Real World of Technology"

Technology has always been a part of human existence. Today though, says the experimental physicist, Ursula M. Franklin, technology has large-scale effects on culture itself. Ursula Franklin is an experimental physicist, University Professor Emeritus at the University of Toronto, a former board member of the National Research Council and the Science Council of Canada, and a companion of the Order...

The Periodic Table of Cognition

I’ve been studying the early history of electricity’s discovery as a map for our current discovery of artificial intelligence. The smartest people alive back then, including Isaac Newton, who may have been the smartest person who ever lived, had confident … Continue reading →

The Social Meaning of the Personal Computer: Or, Why the Personal Computer Revolution Was No Revolution

This essay presents a processual model of the personal computing movement that depicts the PC's birth within the context of complex and often contradictory social strategies, each of which used the meaning of computer technology in a distinctive way. It suggests that innovators are constrained by such processes to depict new artifacts in culturally meaningful ways, so that it is difficult for them to conceive of their technologies in radical terms. The rhetoric of "revolution" aside, innovators found it expedient to draw from the stock of meanings at hand as they created new meaning-frameworks for their artifacts. The result is that the new artifacts did not express a coherent or effective political vision and failed to have the intended social effects. This study implies that new technologies frequently reproduce existing social and meaning systems; if they do bring about social change, the changes may differ from those intended by the innovators.

The Social Meaning of the Personal Computer: Or, Why the Personal Computer Revolution Was No Revolution

This essay presents a processual model of the personal computing movement that depicts the PC's birth within the context of complex and often contradictory social strategies, each of which used the meaning of computer technology in a distinctive way. It suggests that innovators are constrained by such processes to depict new artifacts in culturally meaningful ways, so that it is difficult for them to conceive of their technologies in radical terms. The rhetoric of "revolution" aside, innovators found it expedient to draw from the stock of meanings at hand as they created new meaning-frameworks for their artifacts. The result is that the new artifacts did not express a coherent or effective political vision and failed to have the intended social effects. This study implies that new technologies frequently reproduce existing social and meaning systems; if they do bring about social change, the changes may differ from those intended by the innovators.