Informatics of the Oppressed
An inquiry into the rich history of radical experiments to reorganize information.
A quote from 1984
In the long run, a hierarchical society was only possible on a basis of poverty and ignorance.
AI, Decomputing and the Interregnum
This paper treats AI as diagnostic for the deeper changes taking place in the existing order of things. It uses AI's alignment with both the political economy and with the dualisms that underpin it, including race, gender and anthropocentrism, to highlight the nihilistic character of the current restructuring. AI's scaling and accelerationism are taken as examples of the wider tactics being invoked by hegemonic power to maintain control under changing conditions. From this perspective, the massive build-out of data centres isn't simply a seizure of energy resources but a manifestation of an aggressive and misogynist technopolitics. The paper argues that a liberal push for digital sovereignty doesn't interrupt these dynamics but plays into the hands of emerging technofascism. It proposes instead the prefigurative tactic of 'decomputing', which draws on degrowth, deautomatisation and a convivial approach to technology. It explores decomputing as a means to mitigate both material and relational harms and as a decisive turn towards infrastructuring the common good. The paper concludes that AI is the contradiction that reveals many others, not least the gap between claims to legitimacy and the actuality of destructive violence, and proposes an alternative technopolitics of reciprocity that prioritises care and sustainability.
AI, Decomputing and the Interregnum
This paper treats AI as diagnostic for the deeper changes taking place in the existing order of things. It uses AI's alignment with both the political economy and with the dualisms that underpin it, including race, gender and anthropocentrism, to highlight the nihilistic character of the current restructuring. AI's scaling and accelerationism are taken as examples of the wider tactics being invoked by hegemonic power to maintain control under changing conditions. From this perspective, the massive build-out of data centres isn't simply a seizure of energy resources but a manifestation of an aggressive and misogynist technopolitics. The paper argues that a liberal push for digital sovereignty doesn't interrupt these dynamics but plays into the hands of emerging technofascism. It proposes instead the prefigurative tactic of 'decomputing', which draws on degrowth, deautomatisation and a convivial approach to technology. It explores decomputing as a means to mitigate both material and relational harms and as a decisive turn towards infrastructuring the common good. The paper concludes that AI is the contradiction that reveals many others, not least the gap between claims to legitimacy and the actuality of destructive violence, and proposes an alternative technopolitics of reciprocity that prioritises care and sustainability.
Pluralistic: A fascist paradigm (12 May 2026) – Pluralistic: Daily links from Cory Doctorow
Yesterday, I attended a workshop on systems thinking and political change, which included a presentation on the work of Donella Meadows, whose Thinking in Systems is a canonical work on the subject:
CYBER-COMMUNISM by Richard Barbrook | Imaginary Futures
‘…is the impact of the …information revolution on capitalism not the ultimate exemplification of… Marx’s thesis that: “at a certain stage of their development, the material productive forces come into conflict with the existing relations of production…”? …does the prospect of the… “global village” not signal the end of market relations… at least in the sphere of digitalised information?’ (Zizek 1998: 33-4)
Myopic memory: Capitalism's new continuity in the age of AI
This article is a commentary on the relationship between artificial intelligence (AI), capitalism, and memory. The political policies of neoliberalism have reduced the capacity of individuals and groups to reflect on and change the social world, meanwhile applications of AI and algorithmic technologies, rooted in the profit-seeking objectives of global capitalism, deepen this deficit. In these conditions, memory in individuals and across society is at risk of becoming myopic. In this article, I develop the concept of myopic memory with two core claims. Firstly, I argue that AI is a technological development that cannot be divorced from the capitalist conditions from which it comes from and is implemented in service of. To this end, I reveal capitalism and colonialism's historical and contemporary use of surveillance as a way to control the populations it oppresses, imagining their pasts to determine their futures, disempowering them in the process. My second core claim emphasises that this process of disempowerment is undergoing an acute realisation four decades into the period of neoliberalism. Neoliberal policies have restructured society on the basis of being an individual consumer, leaving little time, space, and institutional capacity for citizens to reflect on their impact or challenge their dominance. As a result, with the growing role of AI and algorithmic technologies in shaping our engagement with society along similar lines of individualism, it is my conclusion that the scope of memory is being reduced and constrained within the prism of capitalism, reducing its potential, and rendering it myopic.
Technology is Society Made Durable
Is it possible to devise a set of concepts that could replace the technology/society divide? This set of new concepts - association and substitution - might help to rephrase some of the traditional questions of social order and especially that of the durability of domination of power. However, instead of using different tools to analyse power and weakness, it is argued that power and domination are simply different values of variables that should be studied in their whole range. By reconstructing networks it is argued that a full description of power and domination may be obtained.
Political polarization at its worst since the Civil War
Data scientists try to explain the U.S. government’s shifting ideologies over the past four decades.
Palantir's social media manifesto is a blueprint for technofascism
The surveillance firm’s viral X post calls for hard power, conscription and the end of pluralism. AI expert and academic Mark Coeckelbergh on what happens when technology becomes the gateway to authoritarianism
Afterlives of the California Ideology| “Polemic Becomes Canon”: An Interview With Richard Barbrook on the Californian Ideology
In this interview, Richard Barbrook shares his perspective on the essay “The Californian Ideology,” which he published in 1995 and 1996 with Andy Cameron, who died in 2012. Richard Barbrook lays out the essay’s genesis, explores the inspiration offered by Marx and Engels’ The German Ideology, discusses his ambivalent but not simply dismissive relationship to California and the United States, and provides insight into the thinking around the masters program in hypermedia at the University of Westminster, United Kingdom, that he and Cameron were setting up at the time of the essay’s publication. In the essay they wanted to impart a different approach to digital technologies than was prevalent in the Californian computer industry at the time. Overall, the interview makes it apparent how “The Californian Ideology” should be seen in its temporal context—as well as how the basic questions the essay raises continue to shape the discussion about digital media and infrastructures today.
Clouded skies for open networks
Last week, I finished an essay about platform design affordances and content moderation expectations and community-level context collapse on Bluesky for Tech Policy Press and set it aside to cool before a last read-through. An hour later, the Trump administration brought to Bluesky a propaganda-zombie army made
The Authoritarian Stack: Mapping Big Tech’s Capture of State Power - Rosa-Luxemburg-Stiftung
A new project exposes the infrastructure of techno-oligarchic control — and why Europe must act
It Was Fascism All Along
When we emphasize a distinction between conservatism and fascism, we obscure the structural logic that ties the right-wing project together.
From the Platform Society to the AI Society: Towards Critical Studies of Generative AI
The era of AI has begun. Generative AI is rapidly reshaping knowledge production, culture, and political authority, giving rise to an emerging AI society. Yet this transformation did not emerge ex nihilo. This paper argues that the AI society can only be understood in relation to the platform society from which it arises. Tracing the transition from platforms to AI, we identify interlinked economic, epistemic, and political shifts. Economically, AI emerges within platform-based rentier capitalism but reconfigures the monopoly mechanisms on which its accumulation depends. Epistemically, LLMs mark a shift from predictive to generative epistemics, entangling theory formation and knowledge production with private research-as-a-service infrastructures. Politically, governance shifts from data politics to alignment politics: from shaping visibility to shaping what can be said, thought, and imagined. Together, these transformations signal a qualitative shift in mediation—from governing interaction to governing cognition itself—and call for a Critical AI Studies.
