Technology is part of the humanities. People who work in tech-adjacent fields but do not understand that will plateau very fast in their careers. The parts of the job that vibecoding eliminates aren't the political ones.
Hetan Shah
It’s 25 years since we lost Douglas Adams. I am happy to have been able to get a reference to him into this piece in the FT about why the humanities are essential ft.com/content/fbde3d46-0e53-47cb-8f…
Jul 16, 2026 at 7:05 PM
A Real Political Economy of Technology - The Ideas Letter
Two technological futures are competing for political and material priority: generative AI and the green transition. Benanav argues that while AI is marketed as a world-reordering breakthrough, its productivity gains…
Deep research requires a slower pace than tech industry work
Anyone working in an industry for a while will become accustomed to that culture—its processes, its norms, its values, its tacit knowledge. Much of this is incredibly valuable, of course, but these ideas can also represent constraints. There are some important impedances here between tech industry culture and research culture. In particular, tech culture is calibrated to a much faster pace. This can lead to impatience or early abandonment when confronting problems which require a researcher’s pace.
Deep research requires a slower pace than tech industry work
Anyone working in an industry for a while will become accustomed to that culture—its processes, its norms, its values, its tacit knowledge. Much of this is incredibly valuable, of course, but these ideas can also represent constraints. There are some important impedances here between tech industry culture and research culture. In particular, tech culture is calibrated to a much faster pace. This can lead to impatience or early abandonment when confronting problems which require a researcher’s pace.
Silicon Valley, disruption, and the end of uncertainty
This paper reflects on the relationship between high-tech disruption narratives and uncertainty. My main argument is that an economic sociology of the future is incomplete without addressing the ‘d...
Technically Radical
Over 2024, we saw major tech investors and company owners overtly turn toward the right, overtly backing Donald Trump in his electoral campaign. This group of individuals, which commentators have taken to calling the “Tech Right”, are motivated by various concerns like the attempts by the Biden administration to regulate them and a general backlash against “wokeness”. Representative individuals and their respective justifications can be found in things like Marc Andreessen's essay The Techno-Optimist Manifesto or books like Balaji Srinivasan’s The Network State, and Alexander Karp and Nicholas Zamiska’s The Technological Republic.
How tech workers are feeling in 2026: a workforce splitting in two
Results from our second annual tech worker sentiment survey
The Social Construction of Facts and Artefacts: or How the Sociology of Science and the Sociology of Technology might Benefit Each Other
The need for an integrated social constructivist approach towards the study of science and technology is outlined. Within such a programme both scientific facts and technological artefacts are to be understood as social constructs. Literature on the sociology of science, the science-technology relationship, and technology studies is reviewed. The empirical programme of relativism within the sociology of scientific knowledge and a recent study of the social construction of technological artefacts are combined to produce the new approach. The concepts of `interpretative flexibility' and `closure mechanism', and the notion of `social group' are developed and illustrated by reference to a study of solar physics and a study of the development of the bicycle. The paper concludes by setting out some of the terrain to be explored in future studies.
Technopoly: The Surrender of Culture to Technology
A witty, often terrifying that chronicles our transform…
Techno-solutionism
“techno-solutionism,” the simplification of complex societal problems into apps and algorithms. Ed-Tech’s Inequalities “Technological solutionism” is the related tendency to identify simple answers — in all domains, not just the tech sector — “before the questions have been fully asked” or the problems fully articulated. Take, for example: “the Internet has changed everything about how […]
Folk Tech – tech for life
Folk Tech is a solidarity-based movement among designers, developers, and people in communities who want digital technology that supports their daily life and interdependence without the extraction, exploitation, or surveillance found in most proprietary technology today.
Folk Tech – tech for life
Folk Tech is a solidarity-based movement among designers, developers, and people in communities who want digital technology that supports their daily life and interdependence without the extraction, exploitation, or surveillance found in most proprietary technology today.
100 years of whatever this will be
What if all these weird tech trends actually add up to something? Last time, we explored why various bits of trendy technology are, in my o...
Appropriating Technology | Public Sphere Project — Liberating Voices Pattern Language
Dematerialization, Participatory Design, Techno-Criticism, Intermediate Technologies, Users' IT Quality Network, Wholesome Design for Wicked Problems, Labor Visions, Community Inquiry, Tactical Media
The Left Doesn't Hate Technology, We Hate Being Exploited
Techno-cynics are all just wounded techno-optimists.
Abeba Birhane on Twitter / X
a classic case of “the human mind is afforded less complexity than is owed, and the computer is afforded more wisdom than is due.” Baria and Cross (2021)that "vibe" is at the core of what makes us human. it defies formalization and datafication https://t.co/AXELAqlYcq— Abeba Birhane (@Abebab) February 17, 2024
The Social Meaning of the Personal Computer: Or, Why the Personal Computer Revolution Was No Revolution
This essay presents a processual model of the personal computing movement that depicts the PC's birth within the context of complex and often contradictory social strategies, each of which used the meaning of computer technology in a distinctive way. It suggests that innovators are constrained by such processes to depict new artifacts in culturally meaningful ways, so that it is difficult for them to conceive of their technologies in radical terms. The rhetoric of "revolution" aside, innovators found it expedient to draw from the stock of meanings at hand as they created new meaning-frameworks for their artifacts. The result is that the new artifacts did not express a coherent or effective political vision and failed to have the intended social effects. This study implies that new technologies frequently reproduce existing social and meaning systems; if they do bring about social change, the changes may differ from those intended by the innovators.
