AI, Decomputing and the Interregnum

This paper treats AI as diagnostic for the deeper changes taking place in the existing order of things. It uses AI's alignment with both the political economy and with the dualisms that underpin it, including race, gender and anthropocentrism, to highlight the nihilistic character of the current restructuring. AI's scaling and accelerationism are taken as examples of the wider tactics being invoked by hegemonic power to maintain control under changing conditions. From this perspective, the massive build-out of data centres isn't simply a seizure of energy resources but a manifestation of an aggressive and misogynist technopolitics. The paper argues that a liberal push for digital sovereignty doesn't interrupt these dynamics but plays into the hands of emerging technofascism. It proposes instead the prefigurative tactic of 'decomputing', which draws on degrowth, deautomatisation and a convivial approach to technology. It explores decomputing as a means to mitigate both material and relational harms and as a decisive turn towards infrastructuring the common good. The paper concludes that AI is the contradiction that reveals many others, not least the gap between claims to legitimacy and the actuality of destructive violence, and proposes an alternative technopolitics of reciprocity that prioritises care and sustainability.

AI, Decomputing and the Interregnum

This paper treats AI as diagnostic for the deeper changes taking place in the existing order of things. It uses AI's alignment with both the political economy and with the dualisms that underpin it, including race, gender and anthropocentrism, to highlight the nihilistic character of the current restructuring. AI's scaling and accelerationism are taken as examples of the wider tactics being invoked by hegemonic power to maintain control under changing conditions. From this perspective, the massive build-out of data centres isn't simply a seizure of energy resources but a manifestation of an aggressive and misogynist technopolitics. The paper argues that a liberal push for digital sovereignty doesn't interrupt these dynamics but plays into the hands of emerging technofascism. It proposes instead the prefigurative tactic of 'decomputing', which draws on degrowth, deautomatisation and a convivial approach to technology. It explores decomputing as a means to mitigate both material and relational harms and as a decisive turn towards infrastructuring the common good. The paper concludes that AI is the contradiction that reveals many others, not least the gap between claims to legitimacy and the actuality of destructive violence, and proposes an alternative technopolitics of reciprocity that prioritises care and sustainability.

TESCREAL

TESCREAL is a neologism proposed by computer scientist Timnit Gebru and philosopher Émile P. Torres. An acronym, it stands for Transhumanism, Extropianism, Singularitarianism, (modern) Cosmism, Rationalists (the internet community, not to be confused with other uses of the term), Effective Altruism, and Longtermism.[1][2] Gebru and Torres argue that these ideologies should be treated as an "interconnected and overlapping" group with shared origins.[1] They claim these constitute a movement that allows its proponents to use the threat of human extinction to justify expensive or detrimental projects and consider it pervasive in social and academic circles in Silicon Valley centered on artificial intelligence.[3] As such, the acronym is sometimes used to criticize a perceived belief system associated with Big Tech.[3][4][5]

A Billion Black Anthropocenes or None

Check out A Billion Black Anthropocenes or None - <p><b>Rewriting the “origin stories” of the Anthropocene</b><br /><br /> No geology is neutral, writes Kathryn Yusoff. Tracing the color line of the Anthropocene, <i>A Billion Black Anthropocenes or None</i> examines how the grammar of geology is foundational to establishing the extractive economies of subjective life and the earth under colonialism and slavery. Yusoff initiates a transdisciplinary conversation between feminist black theory, geography, and the earth sciences, addressing the politics of the Anthropocene within the context of race, materiality, deep time, and the afterlives of geology.<br /><br /> Forerunners is a thought-in-process series of breakthrough digital works. Written between fresh ideas and finished books, Forerunners draws on scholarly work initiated in notable blogs, social media, conference plenaries, journal articles, and the synergy of academic exchange. This is gray literature publishing: where intense thinking, change, and speculation take place in scholarship.</p> by Kathryn Yusoff on Bookshop.org UK!

Deep Blue

We coined a new term on the Oxide and Friends podcast last month (primary credit to Adam Leventhal) covering the sense of psychological ennui leading into existential dread that many …

Myopic memory: Capitalism's new continuity in the age of AI

This article is a commentary on the relationship between artificial intelligence (AI), capitalism, and memory. The political policies of neoliberalism have reduced the capacity of individuals and groups to reflect on and change the social world, meanwhile applications of AI and algorithmic technologies, rooted in the profit-seeking objectives of global capitalism, deepen this deficit. In these conditions, memory in individuals and across society is at risk of becoming myopic. In this article, I develop the concept of myopic memory with two core claims. Firstly, I argue that AI is a technological development that cannot be divorced from the capitalist conditions from which it comes from and is implemented in service of. To this end, I reveal capitalism and colonialism's historical and contemporary use of surveillance as a way to control the populations it oppresses, imagining their pasts to determine their futures, disempowering them in the process. My second core claim emphasises that this process of disempowerment is undergoing an acute realisation four decades into the period of neoliberalism. Neoliberal policies have restructured society on the basis of being an individual consumer, leaving little time, space, and institutional capacity for citizens to reflect on their impact or challenge their dominance. As a result, with the growing role of AI and algorithmic technologies in shaping our engagement with society along similar lines of individualism, it is my conclusion that the scope of memory is being reduced and constrained within the prism of capitalism, reducing its potential, and rendering it myopic.

From the Platform Society to the AI Society: Towards Critical Studies of Generative AI

The era of AI has begun. Generative AI is rapidly reshaping knowledge production, culture, and political authority, giving rise to an emerging AI society. Yet this transformation did not emerge ex nihilo. This paper argues that the AI society can only be understood in relation to the platform society from which it arises. Tracing the transition from platforms to AI, we identify interlinked economic, epistemic, and political shifts. Economically, AI emerges within platform-based rentier capitalism but reconfigures the monopoly mechanisms on which its accumulation depends. Epistemically, LLMs mark a shift from predictive to generative epistemics, entangling theory formation and knowledge production with private research-as-a-service infrastructures. Politically, governance shifts from data politics to alignment politics: from shaping visibility to shaping what can be said, thought, and imagined. Together, these transformations signal a qualitative shift in mediation—from governing interaction to governing cognition itself—and call for a Critical AI Studies.

AI Populism: Capitalism's New Avatar — Stigmergic

Brian Merchant argues that "AI populism" is not a new political force but 21st-century populism responding to unrestrained capitalism. The term, coined by Jasmine Sun and amplified by David Wallace-We

Denizen

What is out there, now, that represents a market-based economy beyond capitalism? Post Growth Institute Founder Donnie Maclurcan shares his views on what's working around the world today and his theory of change towards the next economy.

A Brief History of Neoliberalism

Abstract. Neoliberalism--the doctrine that market exchange is an ethic in itself, capable of acting as a guide for all human action--has become dominant in

Technorealists, the silent majority? · Openness Praxis

you might find yourself standing in the unremarkable center

THEY WILL REPLACE U.S.: AI AND THE HALLUCINATIONS OF CORPORATIONS

ABSTRACT: I address AI as a manifestation of the corporate form in U.S. culture, and as it relates to the dreams of (or ascribed to) fascism and corporations. The merger of state and corporate power represents the trajectory of the corporation—to take over the state; elide accountability, empathy, transparency and (human) agency; and trade places with (and finally eliminate) people. The merger of state and corporate AI—a final stage of corporate speech, networking, and legal ontology—facilitates the takeover of human personhood by corporate personhood, and I trace the effects of that process in the systemic inversion of norms. Corporate personhood is part of a zero-sum game in which rights, speech, and identities are appropriated from people. When AI technology is grafted onto political systems and social media, the ensuing hallucinations are nightmares. The corporation always has been a posthuman simulacrum of persons, and its AI, in its wake, dreams of eliminating workers and people altogether.

The politics of decentralization and the libertarian allure of Mastodon – Structural Integrity

I am currently reading the fabulous “Hayek’s Bastards” by Quinn Slobodian. It made me think about decentralisation in Mastodon (yes, the federated social network). And it made me think about the lack of a coherent progressive vision for the digital age. I will explain what that book has to do with both. But let’s go back to the political meaning of “decentralisation” in digital discourse first.

Technorealists, the silent majority? - open self

you might find yourself standing in the unremarkable center