Mercantilisme et capitalisme de la finitude : aux origines de l’Empire Trump | Le Grand Continent

Les seigneurs de la Silicon Valley s'installent dans l'État américain : un nouveau pouvoir disrupte le libéralisme et la démocratie. Vivons-nous un moment inédit ? Il y a quatre cents ans, une start-up de la City – la Compagnie des Indes – se lançait déjà dans une entreprise de conquête mondiale similaire. Pour expliquer Trump et Musk, Arnaud Orain renoue avec les fils de cette histoire, en forgeant un concept : le capitalisme de la finitude.

NYC: can this city-state be completely self-reliant? | Aeon Essays

Green living in NYC need not be simple living – think skyscraper farms, meat-production towers and revamped aqueducts

A Brief History of Neoliberalism

Abstract. Neoliberalism--the doctrine that market exchange is an ethic in itself, capable of acting as a guide for all human action--has become dominant in

The Weaponized World Economy

When Washington announced a “framework deal” with China in June, it marked a silent shifting of gears in the global political economy. This was not the beginning of U.S. President Donald Trump’s imagined epoch of “liberation” under unilateral American greatness or a return to the Biden administration’s dream of managed great-power rivalry. Instead, it was the true opening of the age of weaponized interdependence, in which the United States is discovering what it is like to have others do unto it as it has eagerly done unto others.

Community Wealth Building — Urban Affairs Review

Scholars of urban politics have long debated the issue of what cities can and should do to promote the economic well-being of their residents. As the of election Zohran Mamdani illustrates, urban residents are increasingly demanding that city governments do more to address the increasingly exorbitant costs of housing, childcare, and transportation. One obvious solution is to raise taxes on the private holders of wealth. By the same token, his election has prompted handwringing on the right about the “inevitable” flight of capital out of New York City. Scholarship that runs the gamut from the public choice school associated with the “city limits” perspective (Peterson 1981) through to Marxian accounts (Logan and Molotch 1987) all recognize that the private ownership of wealth and the mobility of capital puts cities in a bind, especially in a context of highly circumscribed levels of federal urban spending. Though several scholars (Logan and Swanstrom 1990; Kantor and Savitch 1993; Schragger 2016) have demonstrated that cities have greater latitude to promote egalitarian public policies than these perspective allow, few would argue that the deep structural problems of economic and social inequality can be fully resolved by tax-and-spend liberalism (Imbroscio 2010).

A Thesis on the History of the 21st Century: Technocracy, AI, and the End of the World

Reviewing a trio of books by a sextet of ruling-class ideologues, Mathias Fuelling finds an ambient anxiety hanging over a perceived crisis in American capitalism, with visions of bolstering a Silicon Valley-led technocracy fueled by AI investment reflecting American fears over the dawn of a "Chinese Century."

Immigrants against the State: Yiddish and Italian Anarchism in America

From the 1880s through the 1940s, tens of thousands of first- and second-generation immigrants embraced the anarchist cause after arriving on American shores. Kenyon Zimmer explores why these migrants turned to anarchism, and how their adoption of its ideology shaped their identities, experiences, and actions. Zimmer focuses on Italians and Eastern European Jews in San Francisco, New York City, and Paterson, New Jersey. Tracing the movement's changing fortunes from the pre–World War I era through the Spanish Civil War, Zimmer argues that anarchists, opposed to both American and Old World nationalism, severed all attachments to their nations of origin but also resisted assimilation into their host society. Their radical cosmopolitan outlook and identity instead embraced diversity and extended solidarity across national, ethnic, and racial divides. Though ultimately unable to withstand the onslaught of Americanism and other nationalisms, the anarchist movement nonetheless provided a shining example of a transnational collective identity delinked from the nation-state and racial hierarchies.

Has America Wasted Its Wealth?

On Modern Philanthropy, And Why We Don't Have A Modern Florence

The Closing of the Frontier — Tanya Verma

In 1893, Frederick Jackson Turner argued that much that is distinctive about America was shaped by the existence of free land to the West where anyone could start over, and that this condition infused America with its characteristic liberty, egalitarianism, rejection of feudalistic hierarchy, self-sufficiency, and ambition.

Three views on economic power

We investigate the concept of economic power in the three main paradigms of economic thinking in the 20th century: neoclassical, marxist and institutionalist. We propose a reconstruction, based on a new taxonomy, of the various forms of power conceptualized by each of them. In particular, we claim that the neoclassical paradigm contains a consistent although often implicit theory of power. We then show that many controversies between these paradigms were debates on power and that some shifts in mainstream economics in the 1970s and 1980s are a reaction to the criticisms leveled against the neoclassical conceptualization of power.

Preface | The World After Capital

Since publishing the previous version of The World After Capital, I have met with people across the political spectrum to discuss the ideas from the book. When I present these in person, I emphasize that the ideas are neither left nor right but forward (credit to Scott Santens who first used this phrase about Universal Basic Income). My writing, however, at times has alienated readers who identify as being more on the right. In this new edition, I am therefore making an extra effort to emphasize how both my diagnosis of where we are at and my suggestions for how to move forward do not map onto the existing political divides. Instead this is a new way of understanding our challenges and opportunities that can be the basis for movements and parties that are not trapped in Industrial Age ideology.

New Latin American Perspectives on the History of Neoliberalism — History & Political Economy Project

A roundtable discussion with César Castillo-García, Matilde Ciolli, and José Antonio Galindo Domínguez

L'ère de la fragmentation opportuniste : penser la finance du développement après Trump | Le Grand Continent

« America First is not America alone ». Sur le multilatéralisme et les institutions de Bretton Woods, Washington tente par tous les moyens de tordre à son avantage le système — sans en sortir complètement. La finance du développement pourrait être à un tournant. En cartographiant cette mutation, Martin Kessler formule des hypothèses sur la forme que prendrait le nouvel ordre.

Pluralistic: America and “national capitalism” (18 Feb 2025) – Pluralistic: Daily links from Cory Doctorow

Thomas Piketty's 2013 unexpected bestseller (a 750 page economics book translated from French!) Capital in the 21st Century, offers a very convincing explanation of our political decay, and it continues to serve this purpose as the decay undergoes alarming acceleration: