Information technology is in the midst of a revolution in which omnipresent data collection and machine learning are impacting the human world as never before. The word “intelligence” is being used as a North Star for the development of this technology, with human cognition viewed as a baseline. This view neglects the fact that humans are social animals and that much of our intelligence is social and cultural in origin. Moreover, failing to properly situate aspects of intelligence at the social level contributes to the treatment of the societal consequences of technology as an afterthought. The path forward is not merely more data and compute, and not merely more attention paid to cognitive or symbolic representations, but a thorough blending of economic and social concepts with computational and inferential concepts at the level of algorithm design. , The recent focus of AI has been on the exploitation of massive data to mimic and augment human cognitive capabilities. A complementary focus is provided by the social and economic aspects of intelligence.
A Collectivist, Economic Perspective on AI
Information technology is in the midst of a revolution in which omnipresent data collection and machine learning are impacting the human world as never before. The word ``intelligence'' is being...
Large AI models are cultural and social technologies
Implications draw on the history of transformative information systems from the past , Debates about artificial intelligence (AI) tend to revolve around whether large models are intelligent, autonomous agents. Some AI researchers and commentators speculate that we are on the cusp of creating agents with artificial general intelligence (AGI), a prospect anticipated with both elation and anxiety. There have also been extensive conversations about cultural and social consequences of large models, orbiting around two foci: immediate effects of these systems as they are currently used, and hypothetical futures when these systems turn into AGI agents—perhaps even superintelligent AGI agents. But this discourse about large models as intelligent agents is fundamentally misconceived. Combining ideas from social and behavioral sciences with computer science can help us to understand AI systems more accurately. Large models should not be viewed primarily as intelligent agents but as a new kind of cultural and social technology, allowing humans to take advantage of information other humans have accumulated.
What Does 'Human-Centred AI' Mean?
While it seems sensible that human-centred artificial intelligence (AI) means centring "human behaviour and experience," it cannot be any other way. AI, I argue, is usefully seen as a relationship between technology and humans where it appears that artifacts can perform, to a greater or lesser extent, human cognitive labour. This is evinced using examples that juxtapose technology with cognition, inter alia: abacus versus mental arithmetic; alarm clock versus knocker-upper; camera versus vision; and sweatshop versus tailor. Using novel definitions and analyses, sociotechnical relationships can be analysed into varying types of: displacement (harmful), enhancement (beneficial), and/or replacement (neutral) of human cognitive labour. Ultimately, all AI implicates human cognition; no matter what. Obfuscation of cognition in the AI context -- from clocks to artificial neural networks -- results in distortion, in slowing critical engagement, perverting cognitive science, and indeed in limiting our ability to truly centre humans and humanity in the engineering of AI systems. To even begin to de-fetishise AI, we must look the human-in-the-loop in the eyes.
What Does 'Human-Centred AI' Mean?
While it seems sensible that human-centred artificial intelligence (AI) means centring "human behaviour and experience," it cannot be any other way. AI, I argue, is usefully seen as a relationship between technology and humans where it appears that artifacts can perform, to a greater or lesser extent, human cognitive labour. This is evinced using examples that juxtapose technology with cognition, inter alia: abacus versus mental arithmetic; alarm clock versus knocker-upper; camera versus vision; and sweatshop versus tailor. Using novel definitions and analyses, sociotechnical relationships can be analysed into varying types of: displacement (harmful), enhancement (beneficial), and/or replacement (neutral) of human cognitive labour. Ultimately, all AI implicates human cognition; no matter what. Obfuscation of cognition in the AI context -- from clocks to artificial neural networks -- results in distortion, in slowing critical engagement, perverting cognitive science, and indeed in limiting our ability to truly centre humans and humanity in the engineering of AI systems. To even begin to de-fetishise AI, we must look the human-in-the-loop in the eyes.
Intelligence Rising
Artificial Intelligence (AI) is expected to be one of the most transformative technologies in human history.
The Impact of Artificial Intelligence on Human Thought
This research paper examines, from a multidimensional perspective (cognitive, social, ethical, and philosophical), how AI is transforming human thought. It highlights a cognitive offloading effect: the externalization of mental functions to AI can reduce intellectual engagement and weaken critical thinking. On the social level, algorithmic personalization creates filter bubbles that limit the diversity of opinions and can lead to the homogenization of thought and polarization. This research also describes the mechanisms of algorithmic manipulation (exploitation of cognitive biases, automated disinformation, etc.) that amplify AI's power of influence. Finally, the question of potential artificial consciousness is discussed, along with its ethical implications. The report as a whole underscores the risks that AI poses to human intellectual autonomy and creativity, while proposing avenues (education, transparency, governance) to align AI development with the interests of humanity.
AI, Human Cognition and Knowledge Collapse
We study how generative AI, and in particular agentic AI, shapes human learning incentives and the long-run evolution of society’s information ecosystem. We bui
AI, Human Cognition and Knowledge Collapse
We study how generative AI, and in particular agentic AI, shapes human learning incentives and the long-run evolution of society’s information ecosystem. We bui
AI as Social Technology
Our debates about ‘AI’ grow out of 1990s science fiction. Back then, Vinge (1993) wrote essays and novels urging us to face up to the oncoming “Singularity”: a moment of rapid change that would fundamentally transform the human condition. On that day, AI would rapidly evolve from merely human-level intelligence, what some now call ‘artificial general intelligence’ (AGI), into something super-intelligent with its own interests and goals. Humanity would then either be casually eliminated by out-of-control machines, or humans would become as gods, with super-human servitors at our command.
What Is Intelligence? Lessons from AI About Evolution, Computing, and Minds | Blaise Agüera y Arcas
The Age of Wonders and Terrors
Twenty years ago, when the idea of AI taking over the world in our lifetimes still struck most of us as the unconstrained fantasy of those who knew too much science fiction and too little science, …
Socially Minded Intelligence: How Individuals, Groups, and Artificial Intelligence Can Make Each Other Smarter (or Not)
A core part of human intelligence is the ability to work flexibly with others to achieve goals. The incorporation of artificial agents into human spaces is making increasing demands on artificial intelligence (AI) to demonstrate and facilitate this ability. However, this kind of flexibility is not well understood because existing approaches to intelligence typically construe this either as an individual-difference trait or as a property of groups. We argue that by focusing either on individual or collective intelligence without considering their dynamic interaction, existing conceptualizations of intelligence limit the potential of people and AI systems. To address this impasse, we propose a new kind of intelligence, 'socially minded intelligence', that can be applied to both individuals and collectives. We outline how socially minded intelligence might be measured and cultivated within people, how it might be modelled in AI agents, and how it might be applied to other intelligent systems.
AI as Social Technology: Astor Lecture by Professor Henry Farrell
AI as Social Technology: Astor Lecture by Professor Henry Farrell
Import AI 452: Scaling laws for cyberwar; rising tides of AI automation; and a puzzle over gDP forecasting
How much could AI revolutionize the economy?
Mathematical methods and human thought in the age of AI
Artificial intelligence (AI) is the name popularly given to a broad spectrum of computer tools designed to perform increasingly complex cognitive tasks, including many that used to solely be the province of humans. As these tools become exponentially sophisticated and pervasive, the justifications for their rapid development and integration into society are frequently called into question, particularly as they consume finite resources and pose existential risks to the livelihoods of those skilled individuals they appear to replace. In this paper, we consider the rapidly evolving impact of AI to the traditional questions of philosophy with an emphasis on its application in mathematics and on the broader real-world outcomes of its more general use. We assert that artificial intelligence is a natural evolution of human tools developed throughout history to facilitate the creation, organization, and dissemination of ideas, and argue that it is paramount that the development and application of AI remain fundamentally human-centered. With an eye toward innovating solutions to meet human needs, enhancing the human quality of life and expanding the capacity for human thought and understanding, we propose a pathway to integrating AI into our most challenging and intellectually rigorous fields to the benefit of all humankind.