Disinformation is often defined as misleading content intended to instill false beliefs. But this definition is too narrow. We need to focus instead on its broader epistemic effects. Indeed, some disinformation campaigns rely not on sharing falsehoods but on spreading what I call grievance narratives. These narratives exploit the (real or imagined) grievances of a community and frame them as signs of a deeper systemic problem, typically instigated by a powerful and hostile group. In this way, they legitimize and amplify aversive emotions and foster a negative orientation toward the world, one in which emotions like resentment or indignation feel continuously warranted. Now, grievance narratives are particularly harmful because they epistemically isolate their targeted audience. In short, they undermine the network of information sources that a community can rely on and, as such, they obstruct access to epistemic goods, such as knowledge and understanding. This stems from a key feature of these narratives: namely, they polarize the world between those who recognize the forces responsible for the community’s suffering and those who don’t. The latter are portrayed as not merely mistaken, but as either hostile or complicit with those to blame. In this way, grievance narratives systematically foreclose any alternative explanation of the community’s experiences, leaving them with little more than a single narrative to trust.
Deep Storytelling: Collective Sensemaking and Layers of Meaning in U.S. Elections
Misinformation and disinformation about elections remain pressing concerns for researchers, policymakers, and the public. Critics, however, argue that fears surrounding these issues are exaggerated due to a lack of evidence of impact. This debate highlights the challenges inherent in assessing the impacts of misinformation, as the drivers of false and misleading content often exist in the context of a specific claim. To address this issue, we examined false and misleading information surrounding the 2020 and 2022 U.S. national elections, focusing on the contextual features of online conversations that fueled various rumors. We developed two qualitative codebooks, creating the second after realizing that the first, which labeled individual tweets, failed to capture broader rumoring dynamics. By integrating multi-layered qualitative coding with thematic analysis and quantitative visualizations, we show how influencers, political elites, and audiences collaboratively told deep stories from 2020 through 2022. As these stories were told, audiences interpreted events in 2022 through the lens of the 2020 story, guided by influencers' cues, leading to an evolution in storytelling style between the two election cycles. This ongoing performance was tailored to align with the incentive structures, affordances, and attention economy of social media. We combine deep stories with theories of collective sensemaking and rumoring, creating a framework to better assess the contextual features surrounding false and misleading information.
Elena Rossini on GoToSocial ⁂ (@elena@aseachange.com)
[3 media attachments] Dear friends, Please gather around for a long post about #WSocial and how they are responding to critiques. I have noticed a trend: W Social leaders and staunch supporters are describing any critical posts about the company as "targeted disinformation." Its CEO said they will soon have a technical solution in place for this. Oh?!? 🔗: https://mu.social/profile/anna.wsocial.eu/post/3mtqufy6g4s2r I suppose the "targeted disinformation" claims are about recent posts by the likes of me and @pallenberg about troubling hate speech that is allowed on W Social. Claims backed by hard evidence, in the form of screenshots and video captures. (I am increasingly doing screen recordings of problematic posts and interactions by W Social people because they have a tendency to delete evidence - like an infamous comment on a video by the Instutute for Remigration). ⬇️ ⬇️ ⬇️ Discrediting sources, renaming evidence as "disinformation" and creating a victim narrative has a long, storied history. ⬆️ ⬆️ ⬆️ But I'm digressing. I speak up about W Social because: - Mainstream media runs PR fluff about them; - Horrid hate speech on the platform is completely unmoderated. W Social is currently showing the limits of free speech absolutism. Its CEO wrote: "We don’t need W to become another echo chamber." Reminds you of something? Atmosphere user @echna.bsky.social astutely remarked that "W Social is on an X speedrun, without ever having been like Twitter." 🔗: https://mu.social/profile/echna.bsky.social/post/3mtqlknzork2t Bluesky, #Blacksky, and #Northsky have mechanisms in place to report hate speech - and I am super thankful for that. As of today, I cannot report to W Social posts by their users that contain hate speech. The W Social moderation list's only purpose is to make a distinction between verified users and bots. Compare it with Blacksky's moderation list and be amazed (see screenshots). What's the big deal about the lack of content moder…
(PDF) Post-truth and Disinformation: Using discourse analysis to understand the creation of emotional and rival narratives in Brexit
PDF | The present research explores the concept of post-truth and disinformation in regard to Brexit. It is a qualitative and exploratory investigation.... | Find, read and cite all the research you need on ResearchGate
ECHO CHAMBERS AND EPISTEMIC BUBBLES
Discussion of the phenomena of post-truth and fake news often implicates the closed epistemic networks of social media. The recent conversation has, however, blurred two distinct social epistemic phenomena. An epistemic bubble is a social epistemic structure in which other relevant voices have been left out, perhaps accidentally. An echo chamber is a social epistemic structure from which other relevant voices have been actively excluded and discredited. Members of epistemic bubbles lack exposure to relevant information and arguments. Members of echo chambers, on the other hand, have been brought to systematically distrust all outside sources. In epistemic bubbles, other voices are not heard; in echo chambers, other voices are actively undermined. It is crucial to keep these phenomena distinct. First, echo chambers can explain the post-truth phenomena in a way that epistemic bubbles cannot. Second, each type of structure requires a distinct intervention. Mere exposure to evidence can shatter an epistemic bubble, but may actually reinforce an echo chamber. Finally, echo chambers are much harder to escape. Once in their grip, an agent may act with epistemic virtue, but social context will pervert those actions. Escape from an echo chamber may require a radical rebooting of one's belief system.
The Role of Media in Political Polarization| Inoculation Can Reduce the Perceived Reliability of Polarizing Social Media Content
Little research is available on psychological interventions that counter susceptibility to polarizing online content. We conducted 3 studies (n1 = 472, n2 = 193, n3 = 772) to evaluate whether psychological resistance against polarizing social media content can be conferred, using the Bad News game, a “technique-based inoculation” intervention that simulates a social media feed. We investigate (1) whether technique-based inoculation can reduce susceptibility to content designed to fuel intergroup polarization; (2) whether technique-based inoculation can offer cross-protection against misinformation techniques that people were not inoculated against; and (3) whether political ideology plays a role in how people engage with anti-misinformation interventions. In Studies 1 and 3 (but not Study 2), we found that technique-based inoculation significantly reduces the perceived reliability of polarizing content and offers partial cross-protection against untreated misinformation techniques. We found no effect for attitudinal certainty and news-sharing intentions. Finally, we report preliminary evidence that people may choose to engage with politically congruent news topics within the intervention.
Capturing our Attention
What are the harms of misinformation? It’s widely believed that it causes false belief, including false beliefs in quite bizarre claims. I argue that this threat is greatly exaggerated: while plaus...
Unveiling the waves of mis- and disinformation from social media
In the digital era, social media platforms have become the focal point for public discourse, with a significant impact on shaping societal narratives. However, they are also rife with mis- and disinformation, which can rapidly disseminate and influence public opinion. This paper investigates the propagation of mis- and disinformation on X, a social media platform formerly known as Twitter. We employ a multidimensional analytical approach, integrating sentiment analysis, wavelet analysis, and network analysis to discern the patterns and intensity of misleading information waves. Sentiment analysis elucidates the emotional tone and subjective context within which information is framed. Wavelet analysis reveals the temporal dynamics and persistence of disinformation trends over time. Network analysis maps the intricate web of information flow, identifying key nodes and vectors of virality. The results offer a granular understanding of how false narratives are constructed and sustained within the digital ecosystem. This study contributes to the broader field of digital media literacy by highlighting the urgent need for robust analytical tools to navigate and neutralize the infodemic in the age of social media.
Epistemic Infrastructure: Building Shared Truth in an Era of Disaggregation
The Construct of Collective Perception
The spreading of misinformation online
Significance The wide availability of user-provided content in online social media facilitates the aggregation of people around common interests, worldviews, and narratives. However, the World Wide Web is a fruitful environment for the massive diffusion of unverified rumors. In this work, using a massive quantitative analysis of Facebook, we show that information related to distinct narratives––conspiracy theories and scientific news––generates homogeneous and polarized communities (i.e., echo chambers) having similar information consumption patterns. Then, we derive a data-driven percolation model of rumor spreading that demonstrates that homogeneity and polarization are the main determinants for predicting cascades’ size. , The wide availability of user-provided content in online social media facilitates the aggregation of people around common interests, worldviews, and narratives. However, the World Wide Web (WWW) also allows for the rapid dissemination of unsubstantiated rumors and conspiracy theories that often elicit rapid, large, but naive social responses such as the recent case of Jade Helm 15––where a simple military exercise turned out to be perceived as the beginning of a new civil war in the United States. In this work, we address the determinants governing misinformation spreading through a thorough quantitative analysis. In particular, we focus on how Facebook users consume information related to two distinct narratives: scientific and conspiracy news. We find that, although consumers of scientific and conspiracy stories present similar consumption patterns with respect to content, cascade dynamics differ. Selective exposure to content is the primary driver of content diffusion and generates the formation of homogeneous clusters, i.e., “echo chambers.” Indeed, homogeneity appears to be the primary driver for the diffusion of contents and each echo chamber has its own cascade dynamics. Finally, we introduce a data-driven percolation model mimicking rumor spreading and we show that homogeneity and polarization are the main determinants for predicting cascades’ size.
CFP: Religion, Politics, and Cognitive Warfare: Information, Interpretation, Conspiracy, and the Struggle for Reality
The Journal for Cultural and Religious Theory (JCRT) invites proposals for an online conference entitled Religion, Politics, and Cognitive Warfare: Information, Interpretation, Conspiracy, and the Struggle for Reality. The proceedings will be considered for publication in a special issue of the JCRT. This conference investigates how beliefs, paranoia, and conspiratorial modes of knowing shape a contemporary cognitive battlespace in which actors struggle to define truth, authority, and reality itself. Drawing on Michel Foucault's Lectures on the Will to Know and Julia Kristeva's This Incredible Need to Believe (2024), we focus on practices of selective fact use and "truth-selecting" that construct alternative epistemic orders while claiming privileged access to what is "really" going on. Rather than treating conspiracy thinking as merely political or psychological, the conference foregrounds its religious dimensions: faith in hidden powers, moral dualism, apocalyptic expectation, and hermeneutical struggle over revelatory access to the real. Conspiracy cultures routinely reproduce theological structures of knowing—visions of salvation and corruption, truth and deception, initiation and blindness. At the same time, new forms of "cognitive warfare" reframe these religious energies within state and platform attempts to govern perception, attention, and trust. Artificial intelligence, algorithmic media, and strategic information campaigns do not only deliver messages; they create digital ecologies in which suspicion becomes faith-like and revelation is continual. The conference organizers are seeking proposals of high academic quality that take a reflective and analytical approach to both general and specific topics with international appeal or focus. We encourage contributions from scholars of religious studies, philosophy, communication, sociology, security studies, psychology, media, and related fields. Submissions should engage religion as a dynamic force—conceptually, historically, or materially—within the cognitive battlespaces of our time. We encourage contributions from a spectrum of perspectives, approaches, and methodologies. We are not interested in papers that simply rehearse or promote particular conspiracies, or that use the conference as a platform for calling out disliked groups. We are not interested in polemics, jeremiad, or de facto advocacy pieces. Instead, we welcome theoretically informed and methodologically rigorous work that takes the religious and epistemic dimensions of cognitive conflict seriously as objects of critical inquiry.
There is no fresh air: A problem with the concept of echo chambers
Standardly, echo chambers are thought to be structures that we should avoid. Agents should keep away from them, to be able to assess a fuller range of evidence and avoid having their confidence in that information manipulated. This paper argues against that standard view. Not only can echo chambers be neutral or good for us, but the existing definitions apply so widely that such chambers are unavoidable. We are all in large numbers of echo chambers at any time – they can be found not just on social media or in political groups, but in almost every social or epistemic group we could categorise ourselves into. Because we are finite and fallible, we cannot escape them and need to exist in them just to get by. The concept, then, does not actually capture something as structurally problematic as the paradigmatic cases would suggest. Our way of using the term in social epistemology needs to change.
Guide to Responsible, Strategic Reporting on Hate and Extremism
Recommendations for researchers, journalists and others on how to avoid unintentionally bolstering extremists and causing additional harm.
Ludonarrative dissonance
Ludonarrative dissonance is the conflict between a video game's narrative told through the non-interactive elements and the narrative told through the gameplay. Ludonarrative refers to the intersection of a video game's ludic elements (gameplay) and narrative elements. The term was coined by game designer Clint Hocking in 2007 in a blog post.
Leveraging Motivations to Curb Misinformation: Self-Affirmation Reduces the Appeal of Political Conspiracy Theories
Abstract: In an era where digital misinformation poses significant challenges to societal well-being, this study explores a novel approach to preserving information integrity by addressing the motivational underpinnings of conspiracy theory engagement. As conspiracy theories proliferate online, traditional fact-checking and debunking strategies often prove ineffective due to the self-reinforcing nature of conspiracy theories. This research investigates whether a priori self-affirmation interventions can reduce individuals’ propensity to engage with conspiracy theories by preemptively fulfilling the ego-protective function these theories often serve. Using a randomized experiment ( N = 451), this study finds that participants who completed a self-affirmation task were less likely to read politicized conspiracy theories, and those who chose to read a conspiracy theory reported greater feelings of affirmation than those who did not. Thus, bolstering individuals’ self-integrity may offer an opportunity to mitigate the appeal of politicized conspiracy theories.
Leader-driven or Leaderless: How Participation Structure Sustains Engagement and Shapes Narratives in Online Hate Communities
Extremist communities increasingly rely on social media to sustain and amplify divisive discourse. However, the relationship between their internal participation structures, audience engagement, and narrative expression remains underexplored. This study analyzes ten years of Facebook activity by hate groups related to the Israel–Palestine conflict, focusing on anti-Semitic and Islamophobic ideologies. Consistent with prior work, we find that higher participation centralization in online hate groups is associated with greater user engagement across hate ideologies, suggesting the role of key actors in sustaining group activity over time. Meanwhile, our narrative frame detection models—based on an eight-frame extremist taxonomy (e.g., dehumanization, violence justification)—reveal a clear contrast across hate ideologies: centralized Islamophobic groups employ more uniform messaging, while centralized anti-Semitic groups demonstrate greater framing diversity and topical breadth, potentially reflecting distinct historical trajectories and leader coordination patterns. Analysis of the inter-group network indicates that, although centralization and homophily are not clearly linked, ideological distinctions emerge: Islamophobic groups cluster tightly, whereas anti-Semitic groups remain more evenly connected. Overall, these findings clarify how participation structure may shape the dissemination pattern and resonance of extremist narratives online and provide a foundation for tailored strategies to disrupt or mitigate such discourse.
epistemic garden - mapping how ideas spread online
We're building tools to help communities understand their information landscape and protect against harmful coordinated narratives.