AbstractI argue that medieval judicial ordeals accurately assigned accused criminals’ guilt and innocence. They did this by leveraging a medieval superstition called iudicium Dei (judgments of God). According to that superstition, God condemned the guilty and exonerated the innocent through clergy-conducted physical tests. Medieval citizens’ belief in iudicium Dei created a separating equilibrium in which only innocent defendants were willing to undergo ordeals. Conditional on observing a defendant’s willingness to do so, the administering priest knew he or she was innocent and manipulated the ordeal to find this. My theory explains the peculiar puzzle of ordeals: trials of fire and water that should have condemned most persons who underwent them did the reverse. They exonerated these persons instead. Boiling water rarely boiled persons who plunged their arms in it. Burning iron rarely burned persons who carried it. Ordeal outcomes were miraculous, but they were miracles of mechanism design.
Entangled Magic in the Medieval Latin West
This article focusses on the history of learned magic in late medieval Europe, breaking a period of about 500 years into chronological stages to explore how medieval supporters and critics of magic represented the art and responded to each other’s arguments, then reframed their own in a continuous dynamic entanglement. In this period learned magic texts from diverse religious and cosmological traditions (primarily Christian, Jewish, Arabic and Greco-Roman) circulated among people familiar with, and emotionally invested in, a great variety of institutional and informal rituals. Sources reveal a vibrant culture of exchanges of texts between members of religious orders, physicians and lay men, clerics and lay women – a culture of entanglement: discussion, borrowing, critique and adaptation alongside practitioner-client relationships and necessary secrecy and concealment.
Vermin Trials
AbstractFor 250 years insects and rodents accused of committing property crimes were tried as legal persons in French, Italian, and Swiss ecclesiastic courts under the same laws and according to the same procedures used to try actual persons. I argue that the Catholic Church used vermin trials to increase tithe revenues where tithe evasion threatened to erode them. Vermin trials achieved this by bolstering citizens’ belief in the validity of Church punishments for tithe evasion: estrangement from God through sin, excommunication, and anathema. Vermin trials permitted ecclesiastics to evidence their supernatural sanctions’ legitimacy by producing outcomes that supported those sanctions’ validity. These outcomes strengthened citizens’ belief that the Church’s imprecations were real, which allowed ecclesiastics to reclaim jeopardized tithe revenue.
Part III: Torture, forced labor alleged at Prince Group-linked compound
Escaped workers were beaten and tased before being dragged back, witnesses recount.
Reckless Rites
Historical accounts of Jewish violence—particularly against Christians—have long been explosive material. Some historians have distorted these records for anti-Semitic purposes. Others have discounted, dismissed, or simply ignored the evidence, often for apologetic purposes. In Reckless Rites, Elliott Horowitz takes a new and forthright look at both the history of Jewish violence since late antiquity and the ways in which generations of historians have grappled with that history. In the process, he has written the most wide-ranging book on Jewish violence in any language, and the first to fully acknowledge and address the actual anti-Christian practices that became part of the playful, theatrical violence of the Jewish festival of Purim. He has also examined the different ways in which the book of Esther, upon which the festival is based, was used by Jews and Christians over the centuries—whether as an ancient mirror of modern tribulations or as the scriptural basis for anti-Semitic claims regarding the bloodthirstiness of the Jews. Reckless Rites reassesses the historical interpretation of Jewish violence—from the alleged massacre of thousands of Christians in seventh-century Jerusalem to later medieval attacks on Christian symbols such as the crucifix, transgressions that were often committed in full knowledge that their likely consequence would be death. A book that calls for major changes in the way that Jewish history is written and conceptualized, Reckless Rites will be essential reading for scholars and students of history, religion, and Jewish-Christian relations.
Pain and Sacrifice: Experience and Modulation of Pain in a Religious Piercing Ritual
Fascinating pain-related rituals have been observed throughout the world, but so far no systematic evidence exists to support previous ethnographic reports of analgesic states and dissociative sym...
Harrowing of Hell
In Christian theology, the Harrowing of Hell is the period of time between the Crucifixion of Jesus and his resurrection. In triumphant descent, Christ brought salvation to the souls held captive there since the beginning of the world.
Why Being Wrong Can Be Right: Magical Warfare Technologies and the Persistence of False Beliefs
Across human societies, one sees many examples of deeply rooted and widely held beliefs that are almost certainly untrue. Examples include beliefs about witchcraft, magic, ordeals, and superstitions. Why are such incorrect beliefs so prevalent and how do they persist? We consider this question through an examination of superstitions and magic associated with conflict in the Eastern Democratic Republic of the Congo. Focusing on superstitions related to bullet-proofing, we provide theory and case-study evidence showing how these incorrect beliefs persist. Although harmful at the individual-level, we show that they generate Pareto efficient outcomes that have group-level benefits.
Debunking “When Prophecy Fails”
ABSTRACT In 1954, Dorothy Martin predicted an apocalyptic flood and promised her followers rescue by flying saucers. When neither arrived, she recanted, her group dissolved, and efforts to proselytize ceased. But When Prophecy Fails (1956), the now‐canonical account of the event, claimed the opposite: that the group doubled down on its beliefs and began recruiting—evidence, the authors argued, of a new psychological mechanism, cognitive dissonance. Drawing on newly unsealed archival material, this article demonstrates that the book's central claims are false, and that the authors knew they were false. The documents reveal that the group actively proselytized well before the prophecy failed and quickly abandoned their beliefs afterward. They also expose serious ethical violations by the researchers, including fabricated psychic messages, covert manipulation, and interference in a child welfare investigation. One coauthor, Henry Riecken, posed as a spiritual authority and later admitted he had “precipitated” the climactic events of the study.
An 《Innocent Witness》 Review
A story of an autistic girl who witnessed a crime and fights to be a witness despite people dismissing her credibility.
Une «blessure invisible» : un an après l’incendie à Marseille, la lente reconstruction psychologique des victimes — Vert
Alors que d’importants feux font rage dans le sud de la France depuis plusieurs jours, Vert est allé à la rencontre de victimes d’un incendie dans le nord de Marseille survenu en 2025. Il y a un an jour pour jour, les habitant·es du quartier de l'Estaque ont vu 750…
Contrapasso
In Dante's Inferno, contrapasso is the punishment of souls "by a process either resembling or contrasting with the sin itself." A similar process occurs in the Purgatorio.
Lawyers Caught Citing AI-Hallucinated Cases Call It a 'Cautionary Tale'
The attorneys filed court documents referencing eight non-existent cases, then admitted it was a "hallucination" by an AI tool.
Hexing the technical interview
Long ago, on Svalbard, when you were a young witch of forty-three, your mother took your unscarred wrists in her hands, and spoke:
An Explanation (Which I Would Be Very Grateful If You Took The Time To Read)
What follows is a minor modern horror story.
Faire travailler les gens avant 10h, c'est de la «torture», disent les experts
Selon Dr Paul Kelley de l'université d'Oxford, notre corps est réglé sur un cycle qui ne peut être changé.
