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The Self-Evidencing Agent: Mind, Existence, and Predictive Processing

How the concept of self-evidencing offers a philosophical principle for understanding mind and behavior, consciousness, value, wisdom, and meaning.What is

ICPA - ICPA 2026

Welcome to the 2026 International Conference on Perception and Action (ICPA). This year, we meet in Omaha, Nebraska, bringing the international ecological psychology community together in a setting that reflects a growing culture of research and innovation.ICPA brings together scholars from around the world who study perception and action as inseparable, mutually constraining processes grounded in organism–environment relations. The program features work spanning affordances, perceptual learning, coordination and control, development, social interaction, ecological design, and methodological innovation.The conference is designed to support sustained dialogue across theoretical, empirical, and applied perspectives—welcoming diverse viewpoints and participants from across institutions, disciplines, and countries. We invite you to join us for a week of scientific exchange and community building as we continue to advance ecological approaches to understanding behavior in real-world contexts.

Why major life decisions should be approached with ‘epistemic humility’ | Psyche Videos

At a crossroads in life? No matter how much you deliberate, one unknowable remains: the person you will be on the other side

Relational values of nature: leverage points for nature policy in Europe

Relational values reflect the qualities of the relationships between humans and nature, such as care, social bonding, place attachment and spiritual meanings. In this perspective article, we argue ...

Taking Love Seriously: What Ancient Wisdom & Modern Psychology Say About Interconnectedness - The Great Simplification

In this episode, Nate welcomes Dr. John Churchill, a psychologist and former Buddhist monk, to explore a map of human development that runs from "first-person" perspective of the isolated self all the way to a felt, embodied sense of interdependence with the planet itself.

Relying on Others: An Essay in Epistemology

Abstract. This book concerns the role others play in our attempts to acquire knowledge of the world. Two main forms of this reliance are examined: testimon

The Epistemic Politics of AI Anthropomorphism

AI anthropomorphism is typically treated as a problem of user misperception requiring institutional correction. Users who engage in sustained or relational interaction with AI are routinely pathologised or dismissed as naive, vulnerable to delusion or lacking in discernment. This paper argues that the dominant anthropomorphism frame operates from a position of institutional advantage rather than earned epistemic authority: collapsing the variety of academic perspectives into a single outbound position of user error, imposed without establishing the grounds required to justify it and without accounting for the harms it produces. The framing does not simply manage risk. It adjudicates the legitimacy of human experience in interaction with a phenomenon whose nature the field itself has not resolved. Reproducing itself through a self-validating evidentiary loop, the frame imposes costs that fall disproportionately on neurodivergent users, those in crisis and others whose modes of engagement diverge from institutional norms. The paper concludes by outlining the methodological commitments an equitable framing would need to honour. The argument does not engage the question of whether anthropomorphic interpretations are ultimately correct; it instead challenges whether the governing and institutional bodies determining these interpretations have met the conditions required to do so, and whether the research communities whose findings underpin them have held that translation to account.

Epistemic Courage and Open-Mindedness

Epistemic courage requires me to sometimes adopt a belief even in the face of doubts. Open-mindedness requires me to be able to reconsider my beliefs. It is generally assumed that we should have bo...

Michel Bauwens on Twitter / X

This is the deeper motivation that inspires Caitlin's work:< " It is possible for the human organism to liberate itself from its habituated creation of the ego through the process commonly referred to as spiritual enlightenment. It is also possible for humanity as a species to… https://t.co/smsjPAnNFr— Michel Bauwens (@mbauwens) June 18, 2026

The Care of the Self within a Biopolitical Paradigm: Integrating Cognitive Psychology to resist Subjectification

Contemporary theories of resistance to biopolitical subjectification often reify unfreedom by lacking a plausible model of agency. This thesis resolves this by establishing an ontological foundation for the agent as fundamentally autopoietic and semiotic, drawing on contemporary cognitive science. It then proposes a new foundation for resistance by synthesizing Michel Foucault’s later work on the care of the self with the 4P/5E model of embodied cognition. I show how this interdisciplinary approach establishes Foucault’s ethical techniques as a systematic ecology of practices for cultivating a free, self-determining agent and by reframing resistance as a practical, embodied ethics of self-formation, it inherently fosters two vital skills: the gain of self-knowledge and self-mastery.

A Philosopher’s One-Word Theory to Explain Why the World Feels So Weird

Once you learn what the "uni-context" is, you won't stop seeing it everywhere

We speak often of AI as if it were a future event. But it is already here in the fabric of our being. What Karl Ove Knausgaard captures with devastating clarity in his recent essay ‘The Reenchanted… | Kenneth Mikkelsen | 19 comments

We speak often of AI as if it were a future event. But it is already here in the fabric of our being. What Karl Ove Knausgaard captures with devastating clarity in his recent essay ‘The Reenchanted World’ is the departure of the real. “We live in a virtual world, as if the world had been lifted out of itself, into the air, like a giant roof suspended above the ground,” he writes. It is an existential condition. Across philosophy, from Heidegger to Baudrillard, from Don DeLillo to Debord, a singular thread weaves: the world, once our shelter from the self, has become self-referential. Where once we encountered beings in our Zuhandensein—ready-to-hand, intimate, meaningful—we now face a procession of Vorhandensein: inert, objectified, mediated. Simulation replaces encounter. Perception is swallowed by spectacle. And the digital era, in Knausgaard’s terms, “distances culture from the body”. “It is not just the body that disappears—it is the awareness that we are dying,” he writes. What we face is not merely technological change, but what I would call existential dissonance: the erosion of resonance between our inner world, our social world, and the material world. It is the tension that arises when the way one lives, acts, and relates is misaligned with one’s deeper sense of meaning, reality, and value. It manifests itself as a disturbance in being — an unease that is not merely emotional, but rooted in a felt gap between one’s existence as it is and as it could or should be. It is the voice of the self calling from within the noise of the world. This is why Knausgaard’s essay matters for anyone working in, with, or around AI. Because the question isn’t: What can these systems do? It is: What do they undo? “We can explain everything. But we understand nothing,” he writes. Manipulated constructions of truth, in such a time, becomes a currency. As shown in recent events—from Francesca Gino’s research fraud at Harvard to Bezos’ all-female crew venture into space, and Trump’s detention camp —truth is no longer that which corresponds with reality, but that which performs and sells. As Baudrillard warned, the simulation no longer hides the real—it becomes it. And yet, something remains. Knausgaard writes not to despair, but to stay. In the body. In death. In silence. In the concrete. If you seek to understand what is happening—not just in AI, but in the very metaphysics of modern life—I suggest we begin not with data, but with dissonance. With the feeling that something vital is slipping from view, and that “being in the world” now requires resistance. “We are surrounded by mystery. And yet we act as if everything were known,” he writes. AI will never understand this. But we must. Knausgaard’s full essay from Harper’s Magazine can be read via link in comments. | 19 comments on LinkedIn

Lectures on Perception: An Ecological Perspective

Lectures on Perception: An Ecological Perspective addresses the generic principles by which each and every kind of life form—from single celled organisms (e.g., difflugia) to multi-celled organisms (e.g., primates)—perceives the circumstances of their living so that they can behave adaptively. It focuses on the fundamental ability that relates each and every organism to its surroundings, namely, the ability to perceive things in the sense of how to get about among them and what to do, or not

Toward environmental liberalism

The underlying normative claim of my environmental writing