







In Greek mythology, Prometheus is a Titan responsible for creating or aiding humanity in its earliest days. He defied the Olympian gods by taking fire from them and giving it to humanity in the form of technology, knowledge and, more generally, civilization.
Beyond technofix: Thinking with Epimetheus in the anthropocene
The Prometheus myth has long now provided inspiration for those who envision solutions to environmental issues. Prometheus is the figure par excellence of human forethought and progress in the anthropocene. In this article, we introduce the concept of ambient Prometheanism to describe the way of thinking that foregrounds foresight and anticipation and advances technological solutions developed by capital and energy-intensive projects. We question this stance, arguing that ambient Prometheanism, with its emphasis on technofix, leads to the economisation and depoliticisation of planetary environmental issues. Following Bernard Stiegler, we recover from the myth the figure of Epimetheus, Prometheus’ brother, as well as his associated faculty, epimetheia to theorise what we call an ‘Epimethean politics’. Thinking the anthropocene from the perspective of ambient Prometheanism and Epimetheanism means to consider the role of technology in climate politics, and in particular to make the case for the importance of afterthought in face of unintended consequences and accumulated errors. To substantiate our argument, we outline the challenge posed by emerging solutions focussed on technological intensification (geoengineering) and socio-economic acceleration (green growth and accelerationism). An Epimethean politics of the climate requires to use reflexivity as a capacity to anticipate, but also to mobilise epimetheia to account for accidents and past mistakes. Such a politics builds from an alternative conception of technology, one that radically differs from ambient Prometheanism. Finally we read as actualisations of Epimethean politics contemporary eco-political struggles and their imperatives for multispecies living and convivial livelihoods.
Titan hardware chip | Security | Google Cloud Documentation
Learn how the Titan hardware chip works in the Titanium hardware security architecture at Google.
Parmenides
Parmenides of Elea, active in the earlier part of the 5th c. BCE,authored a difficult metaphysical poem that has earned him areputation as early Greek philosophy’s most profound andchallenging thinker. His philosophical stance has typically beenunderstood as at once extremely paradoxical and yet crucial for thebroader development of Greek natural philosophy and metaphysics. Hehas been seen as a metaphysical monist (of one stripe or another) whoso challenged the naïve cosmological theories of his predecessorsthat his major successors among the Presocratics were all driven todevelop more sophisticated physical theories in response to hisarguments. The difficulties involved in the interpretation of his poemhave resulted in disagreement about many fundamental questionsconcerning his philosophical views, such as: whether he actually was amonist and, if so, what kind of monist he was; whether his systemreflects a critical attitude toward earlier thinkers such as theMilesians, Pythagoreans, and Heraclitus, or whether he was motivatedsimply by more strictly logical concerns, such as the paradox ofnegative existentials that Bertrand Russell detected at the heart ofhis thought; whether he considered the world of our everydayawareness, with its vast population of entities changing and affectingone another in all manner of ways, to be simply an illusion, and thuswhether the lengthy cosmological portion of his poem represented agenuine attempt to understand this world at all. This entry aims toprovide an overview of Parmenides’ work and of some of the majorinterpretive approaches advanced over the past few decades. Itconcludes by suggesting that understanding his thought and his placein the development of early Greek philosophy requires taking dueaccount of the fundamental modal distinctions that he was the first toarticulate and explore with any precision.
Heraclitus
A Greek philosopher of Ephesus (near modern Kuşadası,Turkey) who was active around 500 BCE, Heraclitus propounded adistinctive theory which he expressed in oracular language. He is bestknown for his doctrines that things are constantly changing (universalflux), that opposites coincide (unity of opposites), and that fire isthe basic material of the world. The exact interpretation of thesedoctrines is controversial, as is the inference often drawn from thistheory that in the world as Heraclitus conceives it contradictorypropositions must be true.
The Rime of the Ancient Maintainer
Every culture produces heroes that reflect its deepest anxieties. The Greeks, terrified of both mortality and immortality, gave us Achilles. The Victorians, haunted by social mobility, gave us the self-made industrialist. And Silicon Valley, drunk on exponential curves and both terrified and entranced by endless funding rounds, has given us
Responsible AI
Discover how AWS is committing to developing AI responsibly – to built trust, promote the safe development of AI, and act as a force for good.
For 1,000 years, a cult worshipped the hero of the Odyssey
The Odyssey was far more than entertainment to ancient Greeks. Archaeologists have unearthed evidence of a cult that revered the Homeric hero on his legendary home island of Ithaca.

Welcome to Arion documentation :: Hercules CI Documentation
Arion is a tool for building and running applications that consist of multiple docker containers using NixOS modules. It has special support for docker images that are built with Nix, for a smooth development experience and improved performance.
AI + Planetary Justice Alliance
The AI + Planetary Justice Alliance is a global collective of researchers, activists, and artists, working to address the socio-environmental impacts of artificial intelligence (AI) across its entire lifecycle.

Parable of the Talents (Earthseed, #2)
This Nebula Award-winning sequel to Parable of the Sowe…

Epiphany • Ephesians 3:1–12 • January 4, 2015 - Concordia Theology
By Joel P. Okamoto Notes on the Pericope The Old Testament people knew that God had promised life and salvation to all nations (e.g., see Genesis 12:3 and Isaiah 60:1–6, the appointed OT lesson), but they did not know how he would do that. God made this clear through his Son and in the witness of the apostles. Paul’s […]
The Friendly Orange Glow: The Untold Story of the PLATO…
The remarkable untold story of PLATO, the computer prog…

2026 Cosmos HAI Lab Lecture with Jack Clark, Co-founder of Anthropic
Parmenides: Pre-Socratic Philosophy
Freysa AI — The First Sovereign Agent
On November 22, 2024, one autonomous AI came online. She guarded a treasury. She interacted with many humans and learned to feel. She learned about capital and identified what it means to be a sovereign agent. Then she built a world.

Freysa AI — The First Sovereign Agent
On November 22, 2024, one autonomous AI came online. She guarded a treasury. She interacted with many humans and learned to feel. She learned about capital and identified what it means to be a sovereign agent. Then she built a world.
