The McDonaldization of Society

The McDonaldization of Taste | KQED

Which came first, the Big Mac or a consumer culture built on the need for immediate gratification in super sizes? In How We Eat: Appetite, Culture, and Psychology of Food, Leon Rappoport unveils social, psychological, spiritual, and political motivations for eating behavior. He initially became interested in the topic when he was learning the practices

Silence is a Commons by Ivan Illich

Ivan Illich is doing to computers what he did to education (De-Schooling Society, 1971), to energy (Energy and Equity, 1974), to medicine (Medical Nemesis, 1975), and to sex roles (Vernacular Gender, 1983). Each time it has been radical analysis that changes our perception of what is really going on. Each time, and with growing clarity, it is an economic/historical analysis having to do with the idea of scarcity as a means of exploitation. This article is from Illich's remarks at the "Asahi Symposium Science and Man - The computer-managed Society," Tokyo, Japan, March 21, 1982. The ideas here are part of a book Illich is working on, The History of Scarcity. - Stewart Brand The CoEvolution Quarterly, Winter 1983

Cognitive Capitalism - Public Seminar

There are broadly three ways of thinking historically about capitalism. One draws on Marx’s value theory and pretty much treats...Read More

A History of Menus is a Menu of History

What do America’s earliest restaurant menus teach us about America?

Fast Capitalism | Mavs Open Press Open Access Journals | University of Texas at Arlington

Fast Capitalism is an academic journal aimed at describing the current moment of capitalism. We publish peer reviewed scholarship and essays about the impact of rapid information and communication technologies on self, society and culture in the 21st century. Our authors examine how heretofore distinct social institutions, such as work and family, education and entertainment, have blurred to the point of near identity in an accelerated, post-Fordist stage of capitalism. This makes it difficult for people to shield themselves from subordination and surveillance. The working day has expanded; there is little down time anymore. People can 'office' anywhere, using laptops and cells to stay in touch. But these invasive technologies that tether us to capital and control can also help us resist these tendencies. People use the Internet as a public sphere in which they express and enlighten themselves and organize others; information technologies afford connection, mitigate isolation, and even make way for social movements. We are convinced that the best way to study an accelerated media culture and its various political economies and existential meanings is dialectically, with nuance, avoiding sheer condemnation and ebullient celebration. We seek to shape these new technologies and social structures in democratic ways. We look at technology, Artificial Intelligence (AI), global flows, political economy, culture and cultural studies, social theory, political theory, intersectionality, and the envionrment.

Friedrich Engels: Einleitung "Bürgerkrieg in Frankreich" (1891)

Einleitung zu Karl Marx' 'Der Bürgerkrieg in Frankreich' (Ausgabe 1891)

Systems: How the Ultra-Wealthy Think About Money - Anil Dash

A blog about making culture. Since 1999.

J. K. Gibson-Graham

J. K. Gibson-Graham is a pen name shared by feminist economic geographers Julie Graham and Katherine Gibson. The two professors' landmark first book The End of Capitalism (As We Knew It) was first published in 1996 (a second edition with a new Introduction was published in 2006), followed by A Postcapitalist Politics in 2006. The two scholars also founded the Community Economies Collective (CEC), the Community Economies Research Network (CERN) and the Community Economies Institute (CEI), all "international collaborative networks of researchers who share an interest in theorizing, discussing, representing and ultimately enacting new visions of economy."[1] Gibson-Graham's works focus on untying the economy from capitalism and the possibility of transforming economic relations within existing conditions.

Living Systems Network – Living Systems Network

Holding space to build and celebrate community to #coGrow and #coCook. coFood Vancouver catalyzes neighbours and projects doing good work in our food communities. Together we practice collaborative urban farming through a #permaculture lens, and convene dinners & dialogues on #foodwaste - #foodsupply - #foodjustice - #foodtech - #foodeducation

Hospicing Modernity

The book “Hospicing Modernity: Facing Humanity’s Wrongs and the Implications for Social Activism” was published in September 2021. If you are in Canada, you can purchase the book …

Capitalist Realism: Is There No Alternative?

It is easier to imagine the end of the world than the end of capitalism. After 1989, capitalism has successfully presented itself as the only realistic political-economic system - a situation that the bank crisis of 2008, far from ending, actually compounded. The book analyses the development and principal features of this capitalist realism as a lived ideological framework. Using examples from politics, film (Children Of Men, Jason Bourne, Supernanny), fiction (Le Guin and Kafka), work and education, it argues that capitalist realism colors all areas of contemporary experience, is anything but realistic and asks how capitalism and its inconsistencies can be challenged. It is a sharp analysis of the post-ideological malaise that suggests that the economics and politics of free market neo-liberalism are givens rather than constructions. New Edition includes:Forward by Zoe Fisher, Mark’s wife, talking about Mark as a personIntroduction by Alex Niven, his friend and colleague, talking about the political significance of the book thirteen years after it was writtenAfterword by Tariq Goddard, the original editor and publisher, describing the writing and editing of the book, its original reception, and Mark’s own view of it"A quick and entertaining read." Socialist Standard "A provocative and necessary read...for anyone wanting to talk seriously about the politics of education today. " Times Higher Educational Supplement

npj on Twitter / X

Schumpeter in a nut shell:— Capitalism forces “rationalization” and the rationalist worldview, which just ends in an almost nihilistic skepticism that corrodes everything traditional that it touches: in particular “family life” and the aristocracy.— The traditional… pic.twitter.com/hThnUJ6jNE— npj (@TiltingatM3) May 28, 2026

How Markdown took over the world - Anil Dash

A blog about making culture. Since 1999.

Commoning as a Transformative Social Paradigm | David Bollier

Every so often I am invited to write a piece that in effect answers the question, “Why the commons?”  I invariably find new answers to that question each time that I re-engage with it.  My latest attempt is an essay, “Commoning as a Transformative Social Paradigm,” which I wrote for the Next System Project as part of its series of proposals for systemic alternatives.