







"The Tyranny of Structurelessness" is an essay by American feminist Jo Freeman that concerns power relations within radical feminist collectives. The essay, inspired by Freeman's experiences in a 1960s women's liberation group,[1][2] reflected on the feminist movement's experiments in resisting leadership hierarchy and structured division of labor. This lack of structure, Freeman writes, disguised an informal, unacknowledged, and unaccountable leadership, and in this way ensured its malefaction by denying its existence.[3] As a solution, Freeman suggests formalizing the existing hierarchies in the group and subjecting them to democratic control.
We Do This 'Til We Free Us
New York Times Bestseller “Organizing is both science and art. It is thinking through a vision, a strategy, and then figuring out who your targets are, always being concerned about power, always being concerned about how you’re going to actually build power in order to be able to push your issues, in order to be able to get the target to actually move in the way that you want to.” What if social transformation and liberation isn’t about waiting for someone else to come along and save us? What if ordinary people have the power to collectively free ourselves? In this timely collection of essays and interviews, Mariame Kaba reflects on the deep work of abolition and transformative political struggle. With a foreword by Naomi Murakawa and chapters on seeking justice beyond the punishment system, transforming how we deal with harm and accountability, and finding hope in collective struggle for abolition, Kaba’s work is deeply rooted in the relentless belief that we can fundamentally change the world. As Kaba writes, “Nothing that we do that is worthwhile is done alone.”
Anarchism and Other Essays
Emma Goldman Anarchism and Other Essays 1910 Text from the Dana Ward’s copy of Emma Goldman’s Anarchism and Other Essays. Second Revised Edition. New...

Why People Obey: Theoretical Observations on Power and Obedience in Complex Organizations
Recent sociological studies of power in organizations, although oriented toward practical ends, offer promise for a general sociological theory of power. Empirically grounded organizational studies examine social life as practiced by actors and preserve the tension between structure and action. Exchange theory and structural theories of power, in contrast, are abstract and theoretical; by asserting the primacy of structures (structural theories) or action (exchange theory), they cannot account well for the dialectic of human agency and structural constraint. We suggest the theoretical implications of organizational analysis and compare this perspective with traditional sociological approaches to power.

The Alternative to Capitalism Nobody Talks About | Eleanor Finley & Camila Vergara
Two Cheers for Anarchism: Six Easy Pieces on Autonomy, …
James Scott taught us what's wrong with seeing like a s…

There Is Nothing So Whole as a Broken Heart
By Cindy Milstein Published by AK Press, 2021 392 pages, paperback The contemporary renewal of Jewish anarchism draws on a history of enslavement, displacement, white supremacy, and genocide as well as ancestral resistance, strength, imagination, and humor—wisdom that is sorely needed today. Through stories at once poetic and poignant, There Is Nothing So Whole as a Broken Heart offers a powerful elixir for all who rebel against systemic violence and injustice. The contemporary renewal of Jewish anarchism draws on a history of suffering, ranging from enslavement and displacement to white nationalism and genocide. Yet it also pulls from ancestral resistance, strength, imagination, and humor—all qualities, and wisdom, sorely needed today. These essays, many written from feminist and queer perspectives, journey into past and contemporary trauma in ways that are humanizing and healing. They build bridges from bittersweet grief to rebellion and joy. And via concrete illustrations of how Jewish anarchists lovingly transform their own ritual, cultural, and political practices, they clearly illuminate the path toward mending ourselves and the world. Praise for There Is Nothing So Whole as a Broken Heart... "There Is Nothing So Whole as a Broken Heart is a breathtaking kaddish to everyone living the revolutionary vision that Jewish radicals dreamed was possible. It drives to the heart of a tradition that we must rediscover, a story that is simultaneously particular and universal: we can survive if we do it together." —Shane Burley, author of Why We Fight: Essays on Fascism, Resistance, and Surviving the Apocalypse "In this moment of resurgent fascism and authoritarianism, the foundational relationship between antisemitism and anti-Blackness is more stark and apparent than ever. The vibrancy of this collection articulates not only a foundation for solidarity in shared struggles against white supremacy but also the vast imaginaries and world-making potential in the diversity of Jewish cultural expression and radical—specifically anarchist—thought. As a Black anarchist, I could not be more grateful for the generosity, vulnerabilities, and fierce, unwavering love for humanity shared within these pages." —Zoé Samudzi, coauthor of As Black as Resistance: Finding the Conditions for Liberation “The texts collected here are striking in their literary richness and emotional openness, awakening both pain and solace, insights and further questions . . . A highly rewarding reading experience that will appeal well beyond the Jewishanarchist intersection.” —Uri Gordon, co-editor of The Routledge Handbook of Radical Politics "There Is Nothing So Whole as a Broken Heart offers an ardent new archive of Jewish anarchism. These voices expand a defiant tradition: they speak of the disruptiveness of care, the labor of grief, and the pleasures of survival. As fascism and antisemitism rise, these poets, rabbis, and organizers urgently reach for another world through this one." —AE Torres, author of Horizons Blossom, Borders Vanish: Anarchism and Yiddish Literature "This book asks how modern generations of Jewish anarchists are wrestling with rising fascism, white supremacy, and antisemitism, and lifts up the specific cultural tools we bring to the work of mending (or maybe reimagining) the ever-shattering world. Today the book is a mirror; tomorrow, a new window into the archive of Jewish anarchists throughout history." —Ezra Berkley Nepon, author of Justice, Justice Shall You Pursue: A History of New Jewish Agenda "As leftist Jewish thought and organizing today witnesses a resurgence, this collection provides an important document of its anarchist current." —Treyf Podcast “A poem and a love note, a prayer song and a protest, an attempt to mend a burning world with the best of Jewish, anarchist, and Jewish anarchist traditions.” —Dan Berger, author of Captive Nation: Black Prison Organizing in the Civil Rights Era "There is Nothing So Whole as a Broken Heart is a powerful celebration of ritual—both Jewish and anarchist."—Gabriel Moshenska for Jewish Socialist

Solitude and Leadership - The American Scholar
If you want others to follow, learn to be alone with your thoughts

On Authority
A number of Socialists have latterly launched a regular crusade against what they call the principle of authority. It suffices to tell them that this or that act is authoritarian for it to be condemned. This summary mode of procedure is being abused to such an extent that it has become necessary to look into the matter somewhat more closely.
Anarchism
Geoffrey Ostergaard Anarchism 1993 Published in The Blackwell Dictionary of Modern Social and Political Thought, pp. 12–14.

Re-enchanting the world : feminism and the politics of the commons
xviii, 227 pages ; 23 cm; "Silvia Federici is one of the most important contemporary theorists of capitalism and feminist movements. In this collection of her work spanning over twenty years, she provides a detailed history and critique of the politics of the commons from a feminist perspective. In her clear and combative voice, Federici provides readers with an analysis of some of the key issues and debates in contemporary thinking on this subject. Drawing on rich historical research, she maps the connections between the previous forms of enclosure that occurred with the birth of capitalism and the destruction of the commons and the "new enclosures" at the heart of the present phase of global capitalist accumulation. Considering the commons from a feminist perspective, this collection centers on women and reproductive work as crucial to both our economic survival and the construction of a world free from the hierarchies and divisions capital has planted in the body of the world proletariat. Federici is clear that the commons should not be understood as happy islands in a sea of exploitative relations but rather autonomous spaces from which to challenge the existing capitalist organization of life and labor"--; Foreward by Peter Linebaugh; Includes bibliographical references (pages198-216) and index; On primitive accumulation, globalization, and reproduction -- Introduction to the new enclosures -- The debt crisis, Africa, and the new enclosures -- China: breaking the iron rice bowl -- From commoning to debt: financialization, microcredit, and the changing architecture of capital accumulation -- Beneath the United States, the Commons -- Commons against and beyond Capitalism -- The University: a knowledge common? -- Feminism and the politics of the commons in an era of primitive accumulation -- Women's struggles for land in Africa and the reconstruction of the commons -- Women's struggles for land and the common good in Latin America -- Marxism, feminism, and the commons -- From crisis to commons: reproductive work, affective labor and technology, and the transformation of everyday life -- Re-enchanting the world: technology, the body, and the construction of the commons

Jordan Peterson & Fascist Mysticism
It is imperative to ask why and how this obscure Canadian academic, who insists that gender and class hierarchies are ordained by nature and validated by science, has suddenly come to be hailed as the West’s most influential public intellectual. Peterson rails against “softness,” arguing that men have been “pushed too hard to feminize,” like other hyper-masculinist thinkers before him who saw compassion as a vice and urged insecure men to harden their hearts against the weak (women and minorities) on the grounds that the latter were biologically and culturally inferior. Peterson’s ageless insights are, in fact, a typical, if not archetypal, product of our own times: right-wing pieties seductively mythologized for our current lost generations.

On liberty
Introductory -- Of the liberty of thought and discussion -- Of individuality, as one of the elements of well-being -- Of the limits to the authority of society over the individual -- Applications; Book, leather; Explanatory note by H.E. Barker attached; 18

A quote from 1984
In the long run, a hierarchical society was only possible on a basis of poverty and ignorance.


A love story

Be jealous. Make demands. Want more.

Asexuality and Kink: Why Do So Many Aces Love It?

A Theory of Messaging Styles & Ghosting.

Relationship Design

A Typology of Insecurities in Non-monogamy
'Exclusive Interview With Murray Rothbard'

An Anarchist FAQ

Anarchism

Individualism Reconsidered

Are You An Anarchist? The Answer May Surprise You!

On liberty