Transhumanism and the Denial of Death
Effective Altruism: doing transhumanism better
Effective Altruism (EA) is a Trojan horse for transhumanism, through which EA movement leaders and funders aim to naturalize transhumanism as the logical extension of the existing global aid and development sector. This paper traces transhumanism's mainstreaming, first via its rebranding as a humanitarian effort to save lives, protect vulnerable populations, and ensure global flourishing (what I term transhumanitarianism), and later by embedding transhumanitarianism in EA (now under the rubric of longtermism). A key component of this strategy was inverting transhumanism's techno-optimism to instead focus on safety and preventing existential risks ( x-risk ) from emerging technologies like AI and biotechnology, while simultaneously advocating for the creation of these same technologies. The paper focuses on some components of this strategy: the use of inoculation, speculative ethics, anticipatory governance, and the mobilization of apocalyptic discourse as means for producing material outcomes in the form of policy and research agendas.
Sacralizing Dominion: The Doctrine of Christian Discovery and the Religious Nationalist Imagination
White Christian nationalism presents itself as restoration—of a Christian nation, a moral order, a rightful hierarchy. This article argues that what it restores is the world-making rhetoric of the Doctrine of Christian Discovery (DoCD). Reading the fifteenth-century papal bulls, their sedimentation into United States law, culture, religion, and contemporary dominionist discourse as a single rhetorical formation, we show that the bulls’ vocabulary of discovery, vacancy, and civilization did not describe a world but constituted one: a moral-legal order in which Christian identity conferred sovereignty and racialized peoples appeared as obstacles to salvation and property. That order persists as hegemonic common sense, carried by legal precedent, curricula, and popular culture, and it is re-performed today in the territorial rhetoric of the New Apostolic Reformation and white Christian nationalism. Following Steven T. Newcomb (Shawnee/Lenape), repudiating the doctrine’s documents without dismantling its embeddedness within language and cognition leaves religious nationalism’s deepest resource intact. Against the discovery template, we set three counter-rhetorics—Indigenous theologies, Black theology, and womanism—and argue that desanctifying dominion requires conciliation, not reconciliation.
In the Midst of Death
If the universe can’t outlive or transcend individual consciousness, does death even really exist?
What So Not | Tomorrowland 2022 - WE1
The Death of DeviantArt and the art-site shaped hole haunting the Internet - Multi-hyphenate
Why every new "Art Community" fails. Equal parts eulogy, condemnation, and mourning.
10 Principles of Disability Justice | Sins Invalid
INTERSECTIONALITY “We do not live single issue lives” –Audre Lorde. Ableism, coupled with white supremacy, supported by capitalism, underscored by heteropatriarchy, has rendered the vast majority of the world “invalid.”
Methodology in Research on the Rainbow Body: Anthropological and Psychological Reflections on Death and Dying
The rainbow body research project, engaging claims of spiritual attainment and personal transformation, enables us to examine key features of anthropological research. Engagement with communities of discourse exposed aspects of the artificial emic–etic divide, allowing the anthropological study of religion to advance methods in religious studies. The study of paranormal phenomena cannot be isolated from societal contextualization. In this instance, a study of death and dying, contextualized in a traditional community, required unique features of engagement for the researcher who would be present to the social dynamics surrounding the death of a person of high repute.
Digital Eugenics and the Extinction of Humanity
If we are to combat the AI industry’s push to build digital gods, we have to understand the ideology of the antihumanist project, writes Dr. Émile P. Torres.
