A major part of anarchy and socialism is the concept of anti-work. An obsession with work is a colonial, patriarchal, and capitalist construct. As such, the anti-work movement—a focus on working less overall and sharing labor more equally—is an important part of decolonization, feminism, and anti-capitalism. A common criticism of this is that reducing the amount everyone works to something like 20 hours a week instead of 40+ means we would have to give up a lot of conveniences.
Anti-work
An obsession with work is a colonial, patriarchal, and capitalist construct. As such, the anti-work movement is an important part of decolonization, feminism, and anti-capitalism. Work is a tool of oppression By anti-work, I don’t mean that no one ever works. That’s preposterous of course. There are things that need to get done, and people need to do them. But this obsession with hard work as a virtue, as a good and righteous thing to do, the glorification of toil and sweat and labor… that’s a tool the wealthy who don’t work for a living use to oppress those who do.
Political Aspects of Full Employment
Why do capitalists hate full employment? Because it weakens their power over workers.
Capitalism Without Humans
As new technologies (not immigrants) replace human labor, "machine breaking" as a tactic of rebellion is taking on a renewed vitality.
People don't work as much as you think
There is a persistent idea that people work 40 hours a week. They don't, and if you try to do this it will break you. Here are some more reasonable guidelines.
Freedom Now | Polity: Vol 52, No 3
Left-wing politics is resurgent. Self-proclaimed socialists are unexpectedly popular. Proposals like universal health care are a commonplace of Democratic campaigns. But there is not yet a clear, unifying idea behind this political shift. We propose that that idea is freedom. While the left once understood freedom as emancipation from the economy, the right spent the twentieth century neutralizing and appropriating the idea of freedom by reinventing the economy as the true site of freedom. To reclaim freedom as a value of the left, we have to begin with the daily experience of most people: the unfreedom of the workplace. The authoritarian organization of work is not just an offense against freedom; it also helps us understand how freedom requires emancipation both from the economy and within the economy, and why that emancipation requires mass struggle.
It's the 21st century – why are we working so much? | Owen Hatherley
Owen Hatherley: The right calls for hard work, the left for more jobs. The dream of mechanisation leading to shorter working hours seems forgotten
Preface | The World After Capital
Since publishing the previous version of The World After Capital, I have met with people across the political spectrum to discuss the ideas from the book. When I present these in person, I emphasize that the ideas are neither left nor right but forward (credit to Scott Santens who first used this phrase about Universal Basic Income). My writing, however, at times has alienated readers who identify as being more on the right. In this new edition, I am therefore making an extra effort to emphasize how both my diagnosis of where we are at and my suggestions for how to move forward do not map onto the existing political divides. Instead this is a new way of understanding our challenges and opportunities that can be the basis for movements and parties that are not trapped in Industrial Age ideology.
The solution to (nearly) everything: working less | Rutger Bregman
Excessive work and pressure are status symbols. But overtime is deadly. If we worked less we’d make fewer errors, address inequality and have a better life
Anarchist Cybernetics
The Paper Pilot's digital garden of thoughts on philosophy, politics, and sociology. Reading time: ~14 minute read | Published: Aug 12, 2026 | Updated: Sep 6, 2026
Is all post-structuralist political theory necessarily anarchist?
14 votes, 18 comments. I'm a huge philosophy nerd, and I believe that philosophy is often one of the best guiders of political thought. I've been…
Distinguishing Labor from Work · Aaron Ross Powell
We should get rid of the former, if we can, but we should absolutely keep the latter.
The Rise of the Decentralized Startup
I think we’re seeing a very big shift right now in how startups are created and operate. But before we dig into that, I want to spend some time talking about work. For centuries, work has bee…
Mayday, Mayday: *Capital and Labor* (1907)
A treatise on the challenges facing workers — and potential solutions — that advocates socialism at the turn of the 20th century.
Social Reproduction Theory: Remapping Class, Recentering Oppression
This groundbreaking collection explores the profound power of Social Reproduction Theory to deepen our understanding of everyday life under capitalism. While many Marxists tend to focus on the productive economy, this book focuses on issues such as child care, health care, education, family life and the roles of gender, race and sexuality, all of which are central to understanding the relationship between economic exploitation and social oppression. In this book, leading writers such as Lise Vogel, Nancy Fraser, David McNally and Susan Ferguson reveal the ways in which daily and generational reproductive labour, found in households, schools, hospitals and prisons, also sustains the drive for accumulation. Presenting a more sophisticated alternative to intersectionality, these essays provide ideas which have important strategic implications for anti-capitalists, anti-racists and feminists attempting to find a path through the seemingly ever more complex world we live in.
Will capitalism end capitalism? | Steve Loftus | The Critic Magazine
Imagine waking up one morning to discover your job still exists, but your services are no longer required. The work is being done, just not by you, not by anybody. Somewhere, a machine is doing it…
if there's one conclusion that the study of both labor history and imperialism converge on, it is that the richest people in the world are happy to burn money on control, power, impunity. and the "everything is about profit" version of anti-capitalism does not survive serious contact with either
Leonard Pierce
Adding to this thread: it’s a common mistake (I’ve made it myself, many times) to think of the motivations of the capitalist elites as essentially mercantilist: that is, that they are largely still motivated *entirely* by profit and loss, selling product, etc. This has not been true for a while.
