An obsession with work is a colonial, patriarchal, and capitalist construct. As such, the anti-work movement is an important part of decolonization, feminism, and anti-capitalism. Work is a tool of oppression By anti-work, I don’t mean that no one ever works. That’s preposterous of course. There are things that need to get done, and people need to do them. But this obsession with hard work as a virtue, as a good and righteous thing to do, the glorification of toil and sweat and labor… that’s a tool the wealthy who don’t work for a living use to oppress those who do.
Anarchy and modern convenience
A major part of anarchy and socialism is the concept of anti-work. An obsession with work is a colonial, patriarchal, and capitalist construct. As such, the anti-work movement—a focus on working less overall and sharing labor more equally—is an important part of decolonization, feminism, and anti-capitalism. A common criticism of this is that reducing the amount everyone works to something like 20 hours a week instead of 40+ means we would have to give up a lot of conveniences.
Political Aspects of Full Employment
Why do capitalists hate full employment? Because it weakens their power over workers.
Work is a cult, here's how to escape
Social Reproduction Theory: Remapping Class, Recentering Oppression
This groundbreaking collection explores the profound power of Social Reproduction Theory to deepen our understanding of everyday life under capitalism. While many Marxists tend to focus on the productive economy, this book focuses on issues such as child care, health care, education, family life and the roles of gender, race and sexuality, all of which are central to understanding the relationship between economic exploitation and social oppression. In this book, leading writers such as Lise Vogel, Nancy Fraser, David McNally and Susan Ferguson reveal the ways in which daily and generational reproductive labour, found in households, schools, hospitals and prisons, also sustains the drive for accumulation. Presenting a more sophisticated alternative to intersectionality, these essays provide ideas which have important strategic implications for anti-capitalists, anti-racists and feminists attempting to find a path through the seemingly ever more complex world we live in.
Resisting Racial Capitalism: An Antipolitical Theory of Refusal
An Antipolitical Theory of Refusal
A new middle-class fraction with a distinct subjectivity: Tech workers and the transformation of the entrepreneurial self
With the rise of digital capitalism, a novel occupational segment has emerged: so-called ‘tech workers’. Members of this grouping render and encode the digital technologies that permeate contemporary social life. While there are many studies about highly precarious digital labourers, research on these digital professionals remains scarce. Based on 40 original interviews, the article explores the subjectivity of tech workers. Specifically, it asks whether understandings of middle-class employees as entrepreneurial selves with a holistic market orientation hold true for this grouping, or whether new cultures of subjectivation are emerging. The key finding from these interviews is that tech workers show contours of a post-neoliberal subjectivity. While the figure of the entrepreneurial self remains an alluring force, this study detected four transformative cultures of subjectivation: (1) a return of the critique of economic inequality; (2) a concern for diversity; (3) an ethic of mindfulness; and (4) a lifestyle that signals ordinariness. These distinct forms of subjectivity point to the formation of a new middle-class fraction. However, drawing on the sociology of critique, this article also considers how this transformation of subjectivity can be appropriated as yet another new spirit of capitalism.
Capitalism Without Humans
As new technologies (not immigrants) replace human labor, "machine breaking" as a tactic of rebellion is taking on a renewed vitality.
Anti-Intellectualism | The Paper Pilot
The Paper Pilot's digital garden of thoughts on philosophy, politics, and sociology
Les Résistantes 2025 : il ne suffit pas de ne pas être racistes pour être antiracistes
1. Introduction — Merci 2. Antiracisme et théorie décoloniale 2.1. Se repérer dans les courants a. L’anticolonialisme b. Le postcolonialisme c. Le mouvement décolonial 2.2. Critiques du mouvement d…
Freedom Now | Polity: Vol 52, No 3
Left-wing politics is resurgent. Self-proclaimed socialists are unexpectedly popular. Proposals like universal health care are a commonplace of Democratic campaigns. But there is not yet a clear, unifying idea behind this political shift. We propose that that idea is freedom. While the left once understood freedom as emancipation from the economy, the right spent the twentieth century neutralizing and appropriating the idea of freedom by reinventing the economy as the true site of freedom. To reclaim freedom as a value of the left, we have to begin with the daily experience of most people: the unfreedom of the workplace. The authoritarian organization of work is not just an offense against freedom; it also helps us understand how freedom requires emancipation both from the economy and within the economy, and why that emancipation requires mass struggle.
The Humanism Driving the Anti-A.I. Movement
At the Pro-Human Assembly in Washington, D.C., attendees talked less about jobs and policy, and more about their philosophy of life.
Intersectional Antifeminism, or: What is a White Feminist, Anyway?
Regarding the most famous social theory no one has actually read.
Will capitalism end capitalism? | Steve Loftus | The Critic Magazine
Imagine waking up one morning to discover your job still exists, but your services are no longer required. The work is being done, just not by you, not by anybody. Somewhere, a machine is doing it…
Lo and behold, the bourgeois gaslighting machine! - Lemmy
This thread is an exemplary case of how “we” (that is, liberal-minded minions uncritically parroting the talking points of the bourgeoisie) inhibit any social and class consciousness from sprouting in the proletarian mind. The original post, titled “Nothing worth having in life comes easily”, goes as such: >Yes it does. Yes it fucking does. For SOME people. >Some people were born into rich families. Money is worth having, and money came easily to them. >[…] >Some people are born white. Not being discriminated against must be nice. >I could go on. You get the fucking point. >Why do people on Reddit keep repeating this blatantly false platitude? There are countless of examples of people in this world who didn’t have to work for shit, yet many things came easily to them. As you might expect, the comments went on the offense to discredit OP’s sentiments, in different manners. The first category of comments involves invoking “life” as some natural order of things which is beyond human control, ergo it must be accepted. >I get what you mean life is unfair sometimes. >Life sucks and then we die. >Life is 100% unfair. Full stop. Get used to it. This defeatist attitude just dissuades any doubts in one’s mind regarding the viability of the current system. The second category includes comments that deny any exteriority to OP’s sentiments and focus on their own personal ailments: >Some people get so fixated on being victims of society that they seem to give away their own power to change their lives. >This post is somewhat delusional. Highly suggest to not compare your insides to other people’s outsides or you’ll always come away with a distorted perception. There are so many false assumptions in here I don’t know where to start but if you wanna pity yourself and put others on pedestals - knock yourself out. >Being mad and jealous, letting negative emotions permeate through every facet of your mind will make it better. Keep going. They’re basically saying: “the world is fine, the problem is you; and you should feel bad for feeling otherwise.” The third category involves comments that dilute the importance of wealth and socioeconomic status: >Every privilege you mentioned comes with its own set of problems. >It might not seem like it, but everybody has the same amount of issues as everyone else. >Dating, money, and privilege aren’t the meaning of life. An obvious case of blatantly gaslighting people struggling to survive when they realize the unfairness of capitalism. And an honourable mentions goes to those talking down white supremacy and systemic racism! >Agreed except for the white comment. Every race gets discriminated against, just in different ways. >Oh good more hatred of White people this will surely solve this loser’s personal problems. >Oh, if you are born white don’t worry, there will be plenty of people who will discriminate against you. One of the major political parties sanctions it. It’s socially acceptable. There’s plenty of people like you. You get the point. >Well white people get discriminated against and this is all very victim mentality based. There are many other arguments, but you get the point. They all share the same motive: the annihilation of any hint of social consciousness. It is tragic because, more often than not, it is the oppressed who are gaslighting themselves and not the bourgeois and capitalists. The latter outsource even the labor of propagating their foul logic and arguments to the proletariat.
if there's one conclusion that the study of both labor history and imperialism converge on, it is that the richest people in the world are happy to burn money on control, power, impunity. and the "everything is about profit" version of anti-capitalism does not survive serious contact with either
Leonard Pierce
Adding to this thread: it’s a common mistake (I’ve made it myself, many times) to think of the motivations of the capitalist elites as essentially mercantilist: that is, that they are largely still motivated *entirely* by profit and loss, selling product, etc. This has not been true for a while.
