







From Two Cheers for Anarchism, published last month by Princeton University Press. Scott is Sterling Professor of Political Science at Yale University.
Two Cheers for Anarchism: Six Easy Pieces on Autonomy, …
James Scott taught us what's wrong with seeing like a s…


"Collective Power: Patterns for a Self-Organized Future by Ted J. Rau" [english edition] (ebook) - Sociocracy For All
by Ted Rau Preorder Ebook

Anarchy & the Philosophy of Anarchism Collection: Mutua…
Anarchism claims that there's no need for a state and t…

Anarchism and The Black Revolution and Other Essays
An analysis of white supremacy vs the black struggle an…

Become an Anarchist or Forever Hold Your Peace
Neither courts nor laws will suffice to halt the descent into autocracy. Massive numbers of people will have to take direct action on their own initiative—in other words, to become anarchists.

Human-Computer Insurrection: Notes on an Anarchist HCI
The HCI community has worked to expand and improve our consideration of the societal implications of our work and our corresponding responsibilities. Despite this increased engagement, HCI continues to lack an explicitly articulated politic, which we argue re-inscribes and amplifies systemic oppression. In this paper, we set out an explicit political vision of an HCI grounded in emancipatory autonomy - an anarchist HCI, aimed at dismantling all oppressive systems by mandating suspicion of and a reckoning with imbalanced distributions of power. We outline some of the principles and accountability mechanisms that constitute an anarchist HCI. We offer a potential framework for radically reorienting the field towards creating prefigurative counterpower - systems and spaces that exemplify the world we wish to see, as we go about building the revolution in increment.

Human-Computer Insurrection: Notes on an Anarchist HCI
The HCI community has worked to expand and improve our consideration of the societal implications of our work and our corresponding responsibilities. Despite this increased engagement, HCI continues to lack an explicitly articulated politic, which we argue re-inscribes and amplifies systemic oppression. In this paper, we set out an explicit political vision of an HCI grounded in emancipatory autonomy - an anarchist HCI, aimed at dismantling all oppressive systems by mandating suspicion of and a reckoning with imbalanced distributions of power. We outline some of the principles and accountability mechanisms that constitute an anarchist HCI. We offer a potential framework for radically reorienting the field towards creating prefigurative counterpower - systems and spaces that exemplify the world we wish to see, as we go about building the revolution in increment.

Writings and rehearsals by Nathan Schneider
Welcome. I’m a professor of media studies at the University of Colorado Boulder, where I direct the Media Economies Design Lab and teach and learn from our students. I’ve written a book each on online democracy, cooperative enterprise, the Occupy movement, and God, and I’ve edited ones about solidarity economies, crypto, and co-ops. Reporting articles for both magazines and academic journals keeps my notebooks filled. Working with others to build a democratic economy keeps me accountable.
Immigrants against the State: Yiddish and Italian Anarchism in America
From the 1880s through the 1940s, tens of thousands of first- and second-generation immigrants embraced the anarchist cause after arriving on American shores. Kenyon Zimmer explores why these migrants turned to anarchism, and how their adoption of its ideology shaped their identities, experiences, and actions. Zimmer focuses on Italians and Eastern European Jews in San Francisco, New York City, and Paterson, New Jersey. Tracing the movement's changing fortunes from the pre–World War I era through the Spanish Civil War, Zimmer argues that anarchists, opposed to both American and Old World nationalism, severed all attachments to their nations of origin but also resisted assimilation into their host society. Their radical cosmopolitan outlook and identity instead embraced diversity and extended solidarity across national, ethnic, and racial divides. Though ultimately unable to withstand the onslaught of Americanism and other nationalisms, the anarchist movement nonetheless provided a shining example of a transnational collective identity delinked from the nation-state and racial hierarchies.
Parmenides: Pre-Socratic Philosophy
practicing "anarchist calisthenics" via @tangled.org & @blackskyweb.xyz 🧶 forge.blacksky.community 🪢 at://did:plc:kta7dqcqoamo5ixlajxbtjps/sh.tangled.knot/knot.blacksky.community 🌀 at://did:plc:kta7dqcqoamo5ixlajxbtjps/sh.tangled.spindle/spindle.blacksky.community
Blacksky Forge
forge.blacksky.communityIt can also be argued that authoritarianism is just politically superior at administering a political economy of broken promises and stagnating or falling standards of living. hup.harvard.edu/books/9780674976788
The Triumph of Broken Promises — Harvard University Press
www.hup.harvard.eduI went ahead and created a pol.is conversation about this, pls contribute! pol.is/7bdiwbvh2d You can contribute by voting on statements and/or adding your own statements. First time using it, hope it helps surface useful insight!
Wesley Finck
It would be awesome to use a collective deliberation tool like polis for making sense of atproto ecosystem-wide discussions like sign in branding / terminology. Bsky threads are not the appropriate format. plus many more voice can contribute meaningfully.
Organizing (by Ken-ichi Ueda) — Semble
25th Anniversary
Solidarity Social
Rudy's Theory of Revolution

The Council of Canadians

Collective Action School