This article outlines a field-theoretic variation of hegemonic-order theory — one inspired primarily by the work of Pierre Bourdieu. We argue that hegemony derives from the possession of a plurality of meta-capital in world politics; hegemons exercise “a power over other species of power, and particularly over their rate of exchange.” Recasting conventional hegemonic-order theories along these lines carries with it at least three advantages: it helps bridge the differences between realist and neo-Gramscian approaches to hegemony; it provides scaffolding for exploring the workings of hegemony and hegemonic ordering across different scales; and it better addresses the fact that hegemonic powers are enabled and constrained by international order itself. After reviewing some of the major variants of hegemonic-order theory, we explore Bourdieu’s understanding of hegemony and cognate concepts. We then elaborate on our field-theoretic approach, with examples drawn from US foreign relations and the Roman Empire. Finally, we provide a longer illustrative sketch in the form of a discussion of Roman ordering and its longue durée influence on social, political, and cultural fields in world politics.
Further Back to the Future: Neo-Royalism, the Trump Administration, and the Emerging International System
With the Liberal International Order (LIO) in decline, scholars have focused increasingly on the possible return to a Westphalian great power system marked by sovereigntist claims and balancing among states. The actions of the Trump administration, however, raise a number of significant puzzles for such accounts—the US seems willing to sign deals with traditional adversaries including Russia and China, while targeting long-standing allies like Canada and Denmark. At the same time, transactional politics often serve narrow personalist interests rather than national objectives. In short, a Westphalian lens focused on states and sovereignty may generate intellectual blinders that misreads the emerging international order. To overcome these limitations, we propose an alternative account, which we label neo-royalism. The neo-royalist order centers on an international system structured by a small group of hyper elites, which we term cliques. Such cliques seek to legitimize their authority through appeals to their exceptionalism in order to generate durable material and status hierarchies based on the extraction of financial and cultural tributes. This short paper lays out the key elements of the neo-royalist order, differentiating it from the Westphalian and Liberal International Orders, and applies its insights to better grapple with the emerging system being promoted by the United States under Donald J. Trump. For policymakers and scholars, the neo-royalist approach clarifies recent events in US foreign policy. Theoretically, the field should take contending ideas of international order seriously, and establish a research agenda beyond a backward looking view to the Westphalian moment.
On the Cunning of Imperialist Reason - Pierre Bourdieu, Loïc Wacquant, 1999
This article poses the question of the social and intellectual conditions for genuine social scientific internationalism, through an analysis of the worldwide s...
A Tale of Two Theories (of Coordination)
Leveraging and Deleveraging Toward Thick Sovereignty
The Predatory Hegemon
Ever since Donald Trump first became U.S. president, in 2017, commentators have searched for an adequate label to describe his approach to U.S. foreign relations. Writing in these pages, the political scientist Barry Posen suggested in 2018 that Trump’s grand strategy was “illiberal hegemony,” and the analyst Oren Cass argued last fall that its defining essence was a demand for “reciprocity.” Trump has been called a realist, a nationalist, an old-fashioned mercantilist, an imperialist, and an isolationist.
Towards a Planetary Theology
Every political innovation requires, first of all, a corresponding transformation in the cosmos. To remake globalization from a gangster racket into a genuine political society, we must recognize theology’s foundational role in shaping political order.
The Standpoint of Heimatlosigskeit and the Planet
Since the launch of Sputnik in 1957, it has become impossible to comprehend the world solely through the lens of Hegel’s Berlin or Kojève’s Paris—even as nation-states continue to wrestle with their growing obsolescence. The planetary condition of human existence has also intensified a form of nihilism rooted in modernity: geographically through globalization, and cosmically through thermodynamics. If, in the twentieth century, reactionary politics sought to “overcome modernity” by returning to a notion of homeland (Heimat), the twenty-first century calls for a renewed framework—one that begins, perhaps, from the standpoint of Heimatlosigkeit.
The Standpoint of Heimatlosigskeit and the Planet
Since the launch of Sputnik in 1957, it has become impossible to comprehend the world solely through the lens of Hegel’s Berlin or Kojève’s Paris—even as nation-states continue to wrestle with their growing obsolescence. The planetary condition of human existence has also intensified a form of nihilism rooted in modernity: geographically through globalization, and cosmically through thermodynamics. If, in the twentieth century, reactionary politics sought to “overcome modernity” by returning to a notion of homeland (Heimat), the twenty-first century calls for a renewed framework—one that begins, perhaps, from the standpoint of Heimatlosigkeit.
Gramsci's Nightmare: AI, Platform Power and the Automation of Cultural Hegemony - Ethan Zuckerman
Large language models lock values into place, making it hard to challenge the cultural hegemony of a particular form of western culture
annotations: La globalisation, la fragmentation et le système monétaire international
Traduction française de "Globalisation, fragmentation, and the international monetary system" de Barry Eichengreen
Book: The Face of Imperialism — The Michael Parenti Political Archive
In the last half-century we have witnessed a dramatic expansion of American corporate power into every corner of the world, accompanied by an equally awesome growth in U.S. military power. These phenomena are often treated as independent developments. Here, Michael Parenti brings them together in a sharp critique aimed as much at errant liberals and certain Marxists as at the dominant political actors who have perpetrated the imperial lie.
The Prospects of a Pluriversal Transition to a Post-Capitalist, Post-C
This book critically engages with a central dilemma facing counter-hegemonic movements as global crises intensify: how to foster systemic change while
Why Context Matters: Or, Where Did Anglo-American Philosophy Go Wrong? - Imprint Academic
Why were so many luminaries of European philosophy — such as Bergson, Heidegger, Husserl, Merleau-Ponty, and Sartre, even Marx and Freud — kept out of the philosophy curriculum of Anglo-American universities for most of the 20th century? Why were the schools of philosophy they founded derided as continental philosophy and deemed more suitable for the departments of literature and psychology than philosophy? This book argues that the institutionally sanctioned contrast between allegedly legitimate philosophy and its spurious continental counterpart became entrenched thanks to two intertwined metaphysical presuppositions at the heart of positivism. The first is the principle that higher-level complex systems are epiphenomenal. The second is that all causes are mechanical. In contrast to their continental European counterparts, Anglo-American metaphysicians and philosophers of science repeatedly resisted the idea that higher level phenomena might be, ontologically-speaking, relational. This book proposes that, had the alternative path that emphasizes context-dependence been selected, a scientifically respectable relational ontology might have come to inform Anglo-American metaphysics and epistemology as well as the actual practice of science — without falling prey to non-natural deus ex machina proposals. Four female British philosophers at Oxford during WWII attempted to do exactly that. Anscombe, Foot, Midgley, and Murdoch raised serious objections to Oxbridge’s Newton-inspired Positivism as early as the 1940s. The four good friends advocated for a context-dependent worldview. This book situates the four women philosophers’ valiant challenge to the entrenched paradigm as a case study of exactly why and how context matters. Paperback 165 pp. £14.95
Pluralistic: Metabolizing the theory of “political capitalism” (06 Dec 2025) – Pluralistic: Daily links from Cory Doctorow
It's a strange fact that the more sophisticated and polished a theory gets, the simpler it tends to be. New theories tend to be inspired by a confluence of many factors, and early attempts to express the theory will seek to enumerate and connect everything that seems related, which is a lot.
The Rise and Fall of Economic Statecraft
Overreach and incoherence hobble America’s most powerful weapon.
