Genesis 1 (KJV)
In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. And ...
From Demoness to Feminist Icon: The Truth About Lilith - Lilith Magazine
Despite a hard-and-fast refusal to discuss Lilith for nearly six years on my social media platform, Jewitches, she remains the most popular question, request, and topic of discussion...Many know her as merely Adam’s first wife, the prequel to Eve, but her history is far more complex.
Sex Redefined: The Idea of 2 Sexes Is Overly Simplistic
Biologists now think there is a larger spectrum than just binary female and male
Who's Afraid of Gender? (A Guide to Judith Butler)
Who's Afraid of Gender? (A Guide to Judith Butler)
Hebrew book of Enoch (Enoch 3)
The Hebrew book of Enoch (Enoch 3) in english, revised translation
Gender Trouble: Feminism and the Subversion of Identity
One of the most talked-about scholarly works of the past fifty years, Judith Butler’s Gender Trouble is as celebrated as it is controversial.Arguing that traditional feminism is wrong to look to a natural, 'essential' notion of the female, or indeed of sex or gender, Butler starts by questioning the category 'woman' and continues in this vein with examinations of 'the masculine' and 'the feminine'. Best known however, but also most often misinterpreted, is Butler's concept of gender as a reiterated social performance rather than the expression of a prior reality.Thrilling and provocative, few other academic works have roused passions to the same extent.
Social Constructs (or, 'What is A Woman, Really?')
Silicon Valley’s weapon of choice against women: shoddy science | Angela Saini
Support for the Google ‘manifesto’ on gender difference recalls the rationale of eugenics, says science writer Angela Saini
annotations: Camille Landais : l'inégalité entre les sexes résulte des inégalités dans la garde d’enfants
Blog de sciences économiques et sociales de Martin Anota. Traductions, revues de presse.
The Gender History of Puerto Rico, Before Colonization
Exploring the gender history of la isla before the patriarchy was imposed onto it, with references from The Taino Dictionary, The University of Puerto Rico – Colonialism and the Language of Teaching and Learning, Queer Indigenous Studies: Critical Interventions in Theory, Politics, and Literature, and more.
The Gender History of Puerto Rico, Before Colonization
Exploring the gender history of la isla before the patriarchy was imposed onto it, with references from The Taino Dictionary, The University of Puerto Rico – Colonialism and the Language of Teaching and Learning, Queer Indigenous Studies: Critical Interventions in Theory, Politics, and Literature, and more.
3 Enoch
Modern scholars describe this book as pseudepigraphal, as it says it is written by "Rabbi Ishmael" who became a "high priest" after visions of ascension to Heaven.[2] This has been taken as referring to Rabbi Ishmael, a third-generation Tanna and a leading figure of Merkabah mysticism. However, he could not have been a High Priest of Israel, as he was born after the Siege of Jerusalem and associated destruction of the Second Temple in 70 CE. An alternative attribution would be the earlier Tanna Ishmael ben Elisha, who lived through the Siege of Jerusalem.[citation needed] Although 3 Enoch contains several Greek and Latin words, the book appears to have been originally written in Hebrew.[2]
Why Rain Comes from Above
In Why Rain Comes From Above: Explorations in Religious Imagination, Devora Steinmetz invites the reader into the imaginative space created by deep engagement with biblical and rabbinic texts. Each of these six poetic and scholarly essays leads us through a web of texts, drawing us into stories, images, and experiences that open us to new ways of thinking and to new worlds of meaning. Steinmetz's explorations show us how imaginative engagement as a form of religious reading can transform our relationship to the world around us, awaken us to the ethical commitments to which we are called, and give us ways of thinking about our lives, our world, and God.
Genesis 28 (KJV)
And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan. Arise, go to Padanaram, to the house of Bethuel thy mother's ...
No feminist critic of the Bible has neglected to discuss the story or stories of the creation of woman; yet, despite significant differences in theoretical approach and focus, their readings generally have been confined to Genesis 1–3. Beyond Genesis 3, the matter of creation and femininity is addressed, offering new and complex insights.