Large Language Models (LLMs) demonstrate a kind of linguistic competence that theories of embodied and enactive cognition have long deemed impossible for systems lacking the meaningful perspective of a living being, i.e., the capacity for sense-making. Facing up to this unexpected technological development requires confronting what I propose to call the “AI dilemma”: either frontier LLMs are capable of sense-making despite lacking biological embodiment, or the kind of linguistic competence they exhibit does not necessarily require sense-making. In their chapter on cognition, Frank, Thompson, and Gleiser (2024) maintain that no AI system comes close to realizing relevance, a position that derives much of its motivation from past practical failures. However, frontier LLMs have effectively overcome Dreyfus’ commonsense knowledge problem, such that their dismissal as categorically mindless risks undermining Frank et al.’s central claim that human cognition is deeply intertwined with lived experience. I therefore argue in favor of the alternative side of the AI dilemma: human-level linguistic competence of LLMs should be recognized as a novel non‑biological form of sense‑making, based on a technologically‑mediated embodiment whose enabling properties are in need of further theoretical analysis. This reorientation invites enactive theory to clarify which aspects of sense-making may be universal and which aspects are specifically contingent on organic life, thereby advancing its conceptual framework in dialogue with contemporary AI.
The Philosophy of Language Models
ABSTRACT The success of large language models (LLMs) across many domains of AI research has generated intense debate. Some attribute their impressive performance on complex tasks to human‐like linguistic and cognitive capacities, whereas others ascribe it to shallow pattern matching. These disputes stem from deep‐seated philosophical disagreements about the nature of language and cognition. We provide an opinionated survey of these disagreements across core topics in the philosophy of mind and language, including syntactic competence, compositionality, linguistic meaning, representation, attitudes, reasoning, agency, and consciousness. We contend that progress on these issues requires not only clarity about background philosophical commitments but also, in many cases, close engagement with emerging empirical evidence.
A Rational Analysis of the Effects of Sycophantic AI
People increasingly use large language models (LLMs) to explore ideas, gather information, and make sense of the world. In these interactions, they encounter agents that are overly agreeable. We...
Many Minds: Seven metaphors for AI
If you wanted a petri dish for understanding metaphors—how they emerge and evolve and jostle with each other—it would be hard to do better than the world of AI. We talk about AI systems variously as coaches or co-pilots, little genies or alien intelligences. Some researchers claim that AIs "grow," that they're entering their phase of "adolescence." Critics deride AI products as slop and dismiss LLMs as a kind of autocomplete on steroids. What's behind these different characterizations? Which ones are accurate and which are unfair? And are our metaphors mostly colorful rhetoric or do they matter? Are they shaping how we understand, adopt, and ultimately regulate these new technologies? My guest today is . Melanie is a computer scientist and Professor at the Santa Fe Institute. She is the author of the book, and she writes a by the same name. This episode is a bit of a companion to with Steve Flusberg. In that episode, Steve and I attempted a kind of crash course on metaphor and the human mind. Here, Melanie and I sit down for more of an extended case study: how metaphors are guiding, galvanizing, and maybe deceiving us in the contested realm of AI discourse. We unpack seven of the most widely used metaphors in this space. We consider how these metaphors are shaping not only our everyday understandings of AI, but also law and policy. We also talk about the metaphor and analogy capabilities of AI itself. Can these systems reason abstractly in the way that humans can? Along the way, Melanie and I touch on: AI-generated poetry, anthropomorphism, the original sin of AI research, the myth of Narcissus, psychometric testing and its pitfalls, metaphors for AI that are a bit hard to spot, and the question of whether an AI has ever come up with a decent analogy for itself. Longtime fans of the show will know that we've had Melanie on the show . We invited her back, not only because she's thought about metaphor and analogy in AI discourse for decades, but because she's a voice of calm insight in an area that’s increasingly awash in hype and polemic. Longtime fans of the show may also note that we are now celebrating our 6th birthday at Many Minds. That's right, the show launched in February 2020. If you'd like to support us as we recognize this milestone, you can leave us a rating or a review, recommend us to a friend, or give us a shout out on social media. Your support is always appreciated. Without further ado, on to my conversation with Dr. Melanie Mitchell. Enjoy! Notes 3:30 – For an overview of Douglas Hofstadter’s work on analogy, see . 8:00 – Much of our discussion in this interview draws on Dr. Mitchell’s piece on the in Science magazine. 13:30 – For earlier discussions of anthropomorphism on the show, see our earlier episodes and . 16:00 – See for the original discussion of LLMs as “stochastic parrots.” 17:00 – See for the original discussion of ChatGPT as a “blurry jpeg.” 18:30 – See for the original discussion of LLMs as role players. 22:00 – See for one use of the “LLMs as crowds” metaphor. See also a discussion of this metaphor (and other metaphors for AI) . 25:00 – For one discussion of AI as a “cultural technology” by Alison Gopnik and colleagues, see . For a more recent discussion of the same metaphor by Henry Farrell, Alison Gopnik and others, see . 27:00 – For the podcast series on intelligence that Dr. Mitchell co-hosted for the Santa Fe Institute, see . 28:00 – See for an influential formulation of the idea that AI is an “alien intelligence.” 29:00 – For philosopher Shannon Vallor’s book about AI as “mirror,” see . 31:00 – For the recent study on users’ metaphors for AI systems, see . 33:00 – For more on the rise of social AI, see our earlier episode . 38:00 – For more on what AI researchers might learn from developmental and comparative psychologists, see Dr. Mitchell’s (summarizing her keynote at NeurIPs). 42:00 – For more on the ARC (Abstraction and Reasoning Corpus) and the research that Dr. Mitchell and colleagues have been doing with it, see and . 48:30 – For the study on humans' preference for AI-generated poetry, see . 50:30 – For Brigitte Nerlich’s documentation and discussion of various metaphors for AI (including AI’s metaphors for itself), see . Recommendations , by Shannon Vallor ‘,’ by Murray Shanahan (!) et al. ‘,’ by Henry Farrell et al. Many Minds is a project of the , which is made possible by a generous grant from the John Templeton Foundation to Indiana University. The show is hosted and produced by , with help from Assistant Producer and with creative support from DISI Directors Erica Cartmill and Jacob Foster. Our artwork is by . Subscribe to Many Minds on Apple, Stitcher, Spotify, Pocket Casts, Google Play, or wherever you listen to podcasts. You can also now subscribe to the Many Minds newsletter ! We welcome your comments, questions, and suggestions. Feel free to email us at: manymindspodcast@gmail.com. For updates about the show, visit or follow us on Bluesky ().
Verbalizable Representations Form a Global Workspace in Language Models
If the mind is an ocean, we spend our lives floating at the surface. Beneath us, an enormous amount of processing takes place without our knowledge: our visual systems parsing the contours of a face, our motor circuits maintaining our posture. At any given moment, only a small fraction of this neural activity is accessible to us. Yet it is this privileged sliver of activity that we rely on to reason deliberately: to plan what ingredients to buy for a recipe, or to puzzle out why an engine won’t start. Such thoughts can be articulated out loud, deliberately held in mind, and brought to bear on whatever task the moment demands. This distinction, between our accessible thoughts and our unconscious processing, is perhaps the most striking feature of human cognition.
Verbalizable Representations Form a Global Workspace in Language Models
If the mind is an ocean, we spend our lives floating at the surface. Beneath us, an enormous amount of processing takes place without our knowledge: our visual systems parsing the contours of a face, our motor circuits maintaining our posture. At any given moment, only a small fraction of this neural activity is accessible to us. Yet it is this privileged sliver of activity that we rely on to reason deliberately: to plan what ingredients to buy for a recipe, or to puzzle out why an engine won’t start. Such thoughts can be articulated out loud, deliberately held in mind, and brought to bear on whatever task the moment demands. This distinction, between our accessible thoughts and our unconscious processing, is perhaps the most striking feature of human cognition.
Can generative artificial intelligence be considered a cognitive subject? An analytic analysis
This paper examines whether contemporary generative artificial intelligence (GAI), especially large language models (LLMs), can be regarded as a “cognitive subject” in the epistemic sense relevant to the production and endorsement of knowledge claims. GAI systems increasingly participate in writing, research, and decision-making workflows and can display striking competence in information processing and task-directed problem solving. Yet, the thesis that GAI is a cognitive subject is stronger than the observation that GAI contributes as a cognitive tool. Therefore, we propose an explicit set of necessary and sufficient conditions for cognitive subjecthood and evaluate each condition in light of recent philosophical and empirical scholarship. The analysis supports a two-part conclusion: (i) present-day GAI can reasonably be described as a cognitively significant contributor to knowledge production, but (ii) it does not satisfy the conditions for cognitive subjecthood, largely because robust intentionality, metacognitive self-representation, and consciousness-related indicator properties are not established.
The Thoughts The Civilized Keep
The hype around a new AI language generator reveals the sterility of mainstream thinking on AI today — and indeed on how we think about thinking itself.
Thinking—Fast, Slow, and Artificial: How AI is Reshaping Human Reasoning and the Rise of Cognitive Surrender
People increasingly consult generative artificial intelligence (AI) while reasoning. As AI becomes embedded in daily thought, what becomes of human judgment? We
AI That Evolves in the Wild | Edge.org
I’m interested not in domesticated AI—the stuff that people are trying to sell. I'm interested in wild AI—AI that evolves in the wild. I’m a naturalist, so that’s the interesting thing to me. Thirty-four years ago there was a meeting just like this in which Stanislaw Ulam said to everybody in the room—they’re all mathematicians—"What makes you so sure that mathematical logic corresponds to the way we think?" It’s a higher-level symptom. It’s not how the brain works. All those guys knew fully well that the brain was not fundamentally logical.
What Is Intelligence? Lessons from AI About Evolution, Computing, and Minds | Blaise Agüera y Arcas
If LLMs Have Human-Like Attributes, Then So Does Age of Empires II
Much research has been carried out on large language models (LLMs) and LLM-powered agentic workflows. However, many works within the field state emergence of, ascribe to, or assume, generalised anthropomorphic attributes to them (e.g., morality or understanding of natural language). Our goal is not to argue in favour or against the existence of these attributes, but to point out that these conclusions could be incorrect. For this we build and train a simple neural network on the videogame Age of Empires II, and note that any entity in a sufficiently-powerful substrate, such as LEGO or the Greater Boston Area, could also present such attributes. Hence, the purported anthropomorphic attributes of LLMs are empirically non-unique: although some properties (e.g., responses to prompts) could remain constant, others, such as the interpretation of their perceived behaviour, might change with the substrate. Thus, any empirically-grounded discussion requires explicit measurement criteria; otherwise the interpretation is left to the representation. We then show that assuming that these attributes exist or not in a system, independent of the substrate and in a generalised way, leads to either circular or uninformative conclusions, regardless of the experimenter's viewpoint on the subject. Finally we propose a 'null' assumption, where one assumes LLM non-uniqueness instead of assuming anthropomorphic attributes to set up an experiment, along with examples of it. We also discuss potential objections to our work, briefly survey the field, and prove that Age of Empires II is functionally- and Turing-complete.
Big AI is accelerating the metacrisis: What can we do?
The world is in the grip of ecological, meaning, and language crises that are converging into a metacrisis. Big AI is accelerating them all. LLM engineering sits at the core. Despite the public good motives of language engineers and the promise of LLMs, this work is being leveraged to create unprecedented wealth and power for a handful of individuals and corporations while causing existential harm to life on earth. As a profession, we urgently need to come together to explore alternatives and to design a life-affirming future for our field of natural language processing that is centered on human flourishing on a living planet.
Technological Approach to Mind Everywhere: An Experimentally-Grounded Framework for Understanding Diverse Bodies and Minds
Synthetic biology and bioengineering provide the opportunity to create novel embodied cognitive systems (otherwise known as minds) in a very wide variety of chimeric architectures combining evolved and designed material and software. These advances are disrupting familiar concepts in the philosophy of mind, and require new ways of thinking about and comparing truly diverse intelligences, whose composition and origin are not like any of the available natural model species. In this Perspective, I introduce TAME-Technological Approach to Mind Everywhere-a framework for understanding and manipulating cognition in unconventional substrates. TAME formalizes a non-binary (continuous), empirically-based approach to strongly embodied agency. TAME provides a natural way to think about animal sentience as an instance of collective intelligence of cell groups, arising from dynamics that manifest in similar ways in numerous other substrates. When applied to regenerating/developmental systems, TAME suggests a perspective on morphogenesis as an example of basal cognition. The deep symmetry between problem-solving in anatomical, physiological, transcriptional, and 3D (traditional behavioral) spaces drives specific hypotheses by which cognitive capacities can increase during evolution. An important medium exploited by evolution for joining active subunits into greater agents is developmental bioelectricity, implemented by pre-neural use of ion channels and gap junctions to scale up cell-level feedback loops into anatomical homeostasis. This architecture of multi-scale competency of biological systems has important implications for plasticity of bodies and minds, greatly potentiating evolvability. Considering classical and recent data from the perspectives of computational science, evolutionary biology, and basal cognition, reveals a rich research program with many implications for cognitive science, evolutionary biology, regenerative medicine, and artificial intelligence.
Epistemological Fault Lines Between Human and Artificial Intelligence
Large language models (LLMs) are widely described as artificial intelligence, yet their epistemic profile diverges sharply from human cognition. Here we show that the apparent alignment between...
Human Intelligence, the Secret of Artificial Intelligence
Artificial intelligence is mysterious: we speak to it and it seems to understand what we say. Proof that it understands is that it responds with text or speech that makes sense, and sometimes more …
