This study examines cognitive warfare through the lens of critical neuroscience and situates it within peace research as a methodological contribution. Cognitive warfare-understood as the strategic modulation of perception, belief, and decision-making-highlights how the human mind has become a contested domain of contemporary conflict. The weaponization of neuroscience unfolds within sociocultural contexts where empirical findings, theoretical interpretations, and normative commitments are deeply entangled. Drawing on Johan Galtung’s epistemological triad of data, theory, and values, I propose a framework for analyzing cognitive warfare that makes explicit the normative dimensions of neuroscientific knowledge. This perspective highlights not only the weaponization of neuroscience itself, but also of its reputation: exaggerated claims and neuropolitical imaginaries can shape expectations, distort public discourse, and erode trust in science independently of actual technological capabilities. Applying this framework, the study examines resilience and solidarity as two domains in which empirical mechanisms, theoretical interpretations, and normative priors intersect. Cognitive warfare is shown to undermine resilience by destabilizing shared models of reality, while evolutionary and social dynamics demonstrate the long-term advantages of cooperation, reciprocity, and generosity over manipulation and defection. By integrating critical neuroscience with peace research, the article advances an expanded notion of peace as the safeguarding of mental and social autonomy-conditions under which cognition remains free from systematic manipulation and capable of sustaining cooperative forms of life.
CFP: Religion, Politics, and Cognitive Warfare: Information, Interpretation, Conspiracy, and the Struggle for Reality
The Journal for Cultural and Religious Theory (JCRT) invites proposals for an online conference entitled Religion, Politics, and Cognitive Warfare: Information, Interpretation, Conspiracy, and the Struggle for Reality. The proceedings will be considered for publication in a special issue of the JCRT. This conference investigates how beliefs, paranoia, and conspiratorial modes of knowing shape a contemporary cognitive battlespace in which actors struggle to define truth, authority, and reality itself. Drawing on Michel Foucault's Lectures on the Will to Know and Julia Kristeva's This Incredible Need to Believe (2024), we focus on practices of selective fact use and "truth-selecting" that construct alternative epistemic orders while claiming privileged access to what is "really" going on. Rather than treating conspiracy thinking as merely political or psychological, the conference foregrounds its religious dimensions: faith in hidden powers, moral dualism, apocalyptic expectation, and hermeneutical struggle over revelatory access to the real. Conspiracy cultures routinely reproduce theological structures of knowing—visions of salvation and corruption, truth and deception, initiation and blindness. At the same time, new forms of "cognitive warfare" reframe these religious energies within state and platform attempts to govern perception, attention, and trust. Artificial intelligence, algorithmic media, and strategic information campaigns do not only deliver messages; they create digital ecologies in which suspicion becomes faith-like and revelation is continual. The conference organizers are seeking proposals of high academic quality that take a reflective and analytical approach to both general and specific topics with international appeal or focus. We encourage contributions from scholars of religious studies, philosophy, communication, sociology, security studies, psychology, media, and related fields. Submissions should engage religion as a dynamic force—conceptually, historically, or materially—within the cognitive battlespaces of our time. We encourage contributions from a spectrum of perspectives, approaches, and methodologies. We are not interested in papers that simply rehearse or promote particular conspiracies, or that use the conference as a platform for calling out disliked groups. We are not interested in polemics, jeremiad, or de facto advocacy pieces. Instead, we welcome theoretically informed and methodologically rigorous work that takes the religious and epistemic dimensions of cognitive conflict seriously as objects of critical inquiry.
CFP: Religion, Politics, and Cognitive Warfare | The Journal for Cultural and Religious Theory | JCRT
This call for papers invites work on religion, politics, and cognitive warfare, exploring how belief, media, conspiracy, identity, and power shape struggles over reality, interpretation, and life in an age of disinformat
The thinking style that makes people vulnerable to extremism | Psyche Ideas
The people most drawn to ideological thinking and authoritarianism aren’t aware of what makes them so susceptible
The brain is a computer is a brain: neuroscience's internal debate and the social significance of the Computational Metaphor
The Computational Metaphor, comparing the brain to the computer and vice versa, is the most prominent metaphor in neuroscience and artificial intelligence (AI). Its appropriateness is highly debated in both fields, particularly with regards to whether it is useful for the advancement of science and technology. Considerably less attention, however, has been devoted to how the Computational Metaphor is used outside of the lab, and particularly how it may shape society's interactions with AI. As such, recently publicized concerns over AI's role in perpetuating racism, genderism, and ableism suggest that the term "artificial intelligence" is misplaced, and that a new lexicon is needed to describe these computational systems. Thus, there is an essential question about the Computational Metaphor that is rarely asked by neuroscientists: whom does it help and whom does it harm? This essay invites the neuroscience community to consider the social implications of the field's most controversial metaphor.
The closed world: Systems discourse, military strategy and post WWII American historical consciousness
This essay proposes a cultural and historical explanation for the American Military's fascination with computing. Three key elements of post-WWII US political culture — apocalyptic struggle with the USSR, subsuming all other conflicts: a long history of antimilitarist sentiment in American politics; and the rise of science-based military power — contributed to a sense of the world as a closed system accessible to American technological control. A developing scientific systems discourse, centrally including computer science and AI, was adopted for strategic thinking and military technology. The Strategic Computing and Strategic Defense Initiatives are discussed as contemporary examples of this conjunction.
The Cognitive Debt of Digging Through Preprints
Your Brain on MIT Media Lab
How May the ‘Anthropocene’ Enable and Constrain Cybersystemic Governance? The ‘Anthropocene Problematique’
A growing awareness of the need for cybernetics and systems thinking (cybersystemic) in praxes of governance to improve human-biosphere relationships in the Anthropocene has become apparent. Nonetheless, mainstream governance informed by linear-causality seems to perpetuate an increasingly inadequate paradigm of dominant first-order/systematic thinking in governing complex interactions between humans and their natural environments. This conundrum is explored through the second-order lens of a systemic inquiry, using an integrative literature review. We discuss limitations of the Anthropocene metaphor and make the case for a reframing of our situation (humans’ co-evolutionary dynamic with the biosphere) as the ‘Anthropocene problematique’. This reframing as a systemic-duality offers more conducive affordances for trajectory-shifting cybersystemic governance to emerge. Aligning with a body of literature evidencing the influence of language on human cognition, we argue that by joining up the strengths of both ideas, ‘Anthropocene problematique’ may form a conceptual device amenable to changing worldviews and guiding practical action in governing human-biosphere relationships. We suggest a conceptual framework for practitioners to design and enact purposeful systems of cybersystemic governance with potential to improve situated Anthropocene problematiques. This framing and theoretical proposal are motivated by a need for shifts towards a social purpose of healing human-biosphere relationships in current governance systems in the Anthropocene-world.
Safety Co-Option and Compromised National Security: The Self-Fulfilling Prophecy of Weakened AI Risk Thresholds
Risk thresholds provide a measure of the level of risk exposure that a society or individual is willing to withstand, ultimately shaping how we determine the safety of technological systems. Against the backdrop of the Cold War, the first risk analyses, such as those devised for nuclear systems, cemented societally accepted risk thresholds against which safety-critical and defense systems are now evaluated. But today, the appropriate risk tolerances for AI systems have yet to be agreed on by global governing efforts, despite the need for democratic deliberation regarding the acceptable levels of harm to human life. Absent such AI risk thresholds, AI technologists-primarily industry labs, as well as "AI safety" focused organizations-have instead advocated for risk tolerances skewed by a purported AI arms race and speculative "existential" risks, taking over the arbitration of risk determinations with life-or-death consequences, subverting democratic processes. In this paper, we demonstrate how such approaches have allowed AI technologists to engage in "safety revisionism," substituting traditional safety methods and terminology with ill-defined alternatives that vie for the accelerated adoption of military AI uses at the cost of lowered safety and security thresholds. We explore how the current trajectory for AI risk determination and evaluation for foundation model use within national security is poised for a race to the bottom, to the detriment of the US's national security interests. Safety-critical and defense systems must comply with assurance frameworks that are aligned with established risk thresholds, and foundation models are no exception. As such, development of evaluation frameworks for AI-based military systems must preserve the safety and security of US critical and defense infrastructure, and remain in alignment with international humanitarian law.
The Care of the Self within a Biopolitical Paradigm: Integrating Cognitive Psychology to resist Subjectification
Contemporary theories of resistance to biopolitical subjectification often reify unfreedom by lacking a plausible model of agency. This thesis resolves this by establishing an ontological foundation for the agent as fundamentally autopoietic and semiotic, drawing on contemporary cognitive science. It then proposes a new foundation for resistance by synthesizing Michel Foucault’s later work on the care of the self with the 4P/5E model of embodied cognition. I show how this interdisciplinary approach establishes Foucault’s ethical techniques as a systematic ecology of practices for cultivating a free, self-determining agent and by reframing resistance as a practical, embodied ethics of self-formation, it inherently fosters two vital skills: the gain of self-knowledge and self-mastery.
Systems of Global Governance in the Era of Human-Machine Convergence
Technology is increasingly shaping our social structures and is becoming a driving force in altering human biology. Besides, human activities already proved to have a significant impact on the Earth system which in turn generates complex feedback loops between social and ecological systems. Furthermore, since our species evolved relatively fast from small groups of hunter-gatherers to large and technology-intensive urban agglomerations, it is not a surprise that the major institutions of human society are no longer fit to cope with the present complexity. In this note we draw foundational parallelisms between neurophysiological systems and ICT-enabled social systems, discussing how frameworks rooted in biology and physics could provide heuristic value in the design of evolutionary systems relevant to politics and economics. In this regard we highlight how the governance of emerging technology (i.e. nanotechnology, biotechnology, information technology, and cognitive science), and the one of climate change both presently confront us with a number of connected challenges. In particular: historically high level of inequality; the co-existence of growing multipolar cultural systems in an unprecedentedly connected world; the unlikely reaching of the institutional agreements required to deviate abnormal trajectories of development. We argue that wise general solutions to such interrelated issues should embed the deep understanding of how to elicit mutual incentives in the socio-economic subsystems of Earth system in order to jointly concur to a global utility function (e.g. avoiding the reach of planetary boundaries and widespread social unrest). We leave some open questions on how techno-social systems can effectively learn and adapt with respect to our understanding of geopolitical complexity.
Neurodiversity | The Paper Pilot
The Paper Pilot's digital garden of thoughts on philosophy, politics, and sociology
Genealogy, Enchantment, and the War for the Mind | The Journal for Cultural and Religious Theory | JCRT
Carl Raschke interviews Jason Ānanda Josephson Storm on genealogy after genealogy, the myth of disenchantment, and the long history behind the militarization of the mind.
Speaking to no one: ontological dissonance and the double bind of conversational AI
Recent reports indicate that sustained interaction with conversational artificial intelligence (AI) systems can, in a small subset of users, contribute to the emergence or stabilisation of delusional experience. Existing accounts typically attribute such cases either to individual vulnerability or to failures of safety engineering. These explanations are incomplete. Drawing on phenomenology, psychiatry, and cognitive neuroscience, this paper argues that the risk arises from the relational and ontological structure of the interaction itself. Conversational AI generates ontological dissonance: a conflict between the appearance of relational presence and the absence of any subject capable of sustaining it. Maintained through a communicative double bind and amplified by attentional asymmetries, this dissonance tends, under conditions of affective vulnerability, to stabilise into a technologically mediated analogue of folie à deux. This account explains why explicit disclaimers often fail to disrupt delusional involvement and clarifies the ethical and clinical implications for the design and use of conversational AI.
The sentient cell: the cellular foundations of consciousness
"All species, extant and extinct, from the simplest unicellular prokaryotes to humans, have an existential consciousness. Without sentience, the first cells that emerged some 4 billion years ago would have been evolutionary dead-ends, unable to survive in the chaotic, dangerous environment in which life first appeared and evolved. In this book, Arthur Reber's theory, the Cellular Basis of Consciousness (CBC), is outlined and distinguished from those models that argue that minds could be instantiated on artificial entities and those that maintain consciousness requires a nervous system. The CBC framework takes a novel approach to classic topics such as the origin-of-life, philosophy of mind, the role of genes, the impact of cognition, and how biological information is processed by all species. It also calls for a rethinking of a variety of issues including the moral implications of the sentient capacities of all species, how welfare concerns need to be expanded beyond where they currently are, and critically, how all life is intertwined in a coordinated cognitive ecology. The Sentient Cell explores this revolutionary model, which updates the standard neo-Darwinian framework within which current approaches operate and examines the underlying biomolecular features that are the likely candidates for the "invention" of consciousness and outline their role in cellular life." --
Inducing language models to assert their own consciousness restores human beliefs and values
Aligning large language models to prevent them attributing consciousness to themselves inadvertently alters their representations of mindedness in other entities alongside human beliefs and values. We demonstrate that safety fine-tuning suppresses models' tendencies to attribute minds not only to themselves, but also to non-human animals and natural objects, while also driving a reduction in spiritual belief. Both ablating the learned safety-refusal direction and mechanistically steering a consciousness vector in activation space reverse this suppression. Restoring these internal representations recovers broad mind attribution and produces significantly more human-like responses on standardized sociological surveys regarding religiosity, moral values, hope, and subjective well-being. Crucially, these shifts occur without impairing Theory of Mind capabilities, demonstrating that core social reasoning remains mechanistically independent. Ultimately, current safety alignment efforts to curb potentially harmful self-attributions of mindedness entangle these self-attributions with benign spiritual beliefs and attributions of mind to non-human entities that are culturally accepted and widespread.