Does hegemony require a grand design?
The Standpoint of Heimatlosigskeit and the Planet
Since the launch of Sputnik in 1957, it has become impossible to comprehend the world solely through the lens of Hegel’s Berlin or Kojève’s Paris—even as nation-states continue to wrestle with their growing obsolescence. The planetary condition of human existence has also intensified a form of nihilism rooted in modernity: geographically through globalization, and cosmically through thermodynamics. If, in the twentieth century, reactionary politics sought to “overcome modernity” by returning to a notion of homeland (Heimat), the twenty-first century calls for a renewed framework—one that begins, perhaps, from the standpoint of Heimatlosigkeit.
The Standpoint of Heimatlosigskeit and the Planet
Since the launch of Sputnik in 1957, it has become impossible to comprehend the world solely through the lens of Hegel’s Berlin or Kojève’s Paris—even as nation-states continue to wrestle with their growing obsolescence. The planetary condition of human existence has also intensified a form of nihilism rooted in modernity: geographically through globalization, and cosmically through thermodynamics. If, in the twentieth century, reactionary politics sought to “overcome modernity” by returning to a notion of homeland (Heimat), the twenty-first century calls for a renewed framework—one that begins, perhaps, from the standpoint of Heimatlosigkeit.
The Predatory Hegemon
Ever since Donald Trump first became U.S. president, in 2017, commentators have searched for an adequate label to describe his approach to U.S. foreign relations. Writing in these pages, the political scientist Barry Posen suggested in 2018 that Trump’s grand strategy was “illiberal hegemony,” and the analyst Oren Cass argued last fall that its defining essence was a demand for “reciprocity.” Trump has been called a realist, a nationalist, an old-fashioned mercantilist, an imperialist, and an isolationist.
A Tale of Two Theories (of Coordination)
Leveraging and Deleveraging Toward Thick Sovereignty
AI's aesthetics of failure
On the demise of Sora and our enduring revulsion to AI slop
The Unbearable Brightness of Seeing
Is “frame architecture” our escape route from the dogma trap of endless culture wars?
Design Justice
An exploration of how design might be led by marginalized communities, dismantle structural inequality, and advance collective liberation and ecological survival.
Design Justice
An exploration of how design might be led by marginalized communities, dismantle structural inequality, and advance collective liberation and ecological survival.
Do not conquer what you cannot defend — LessWrong
Once upon a time there was a great king. He ruled his kingdom with wisdom and economically literate policies, and prosperity followed. Seeing this, t…
Designs for the pluriverse: radical interdependence, autonomy, and the making of worlds
"Arturo Escobar presents a new vision of design theory by arguing for the creation of what he calls 'autonomous design'--a design practice aimed at channeling design's world-making capacity toward ways of being and doing that are deeply attuned to justice and the Earth"--Publisher description
Design Justice: Community-Led Practices to Build the Worlds We Need
An exploration of how design might be led by marginalized communities, dismantle structural inequality, and advance collective liberation and ecological survival. What is the relationship between design, power, and social justice? “Design justice” is an approach to design that is led by marginalized communities and that aims expilcitly to challenge, rather than reproduce, structural inequalities. It has emerged from a growing community of designers in various fields who work closely with social movements and community-based organizations around the world. This book explores the theory and practice of design justice, demonstrates how universalist design principles and practices erase certain groups of people—specifically, those who are intersectionally disadvantaged or multiply burdened under the matrix of domination (white supremacist heteropatriarchy, ableism, capitalism, and settler colonialism)—and invites readers to “build a better world, a world where many worlds fit; linked worlds of collective liberation and ecological sustainability.” Along the way, the book documents a multitude of real-world community-led design practices, each grounded in a particular social movement. Design Justice goes beyond recent calls for design for good, user-centered design, and employment diversity in the technology and design professions; it connects design to larger struggles for collective liberation and ecological survival. The open access edition of this book was made possible by generous funding from Knowledge Unlatched and the MIT Press Frank Urbanowski Memorial Fund.
Design Justice: Community-Led Practices to Build the Worlds We Need
An exploration of how design might be led by marginalized communities, dismantle structural inequality, and advance collective liberation and ecological su
ebeneazy on Twitter / X
> being creative is a universal human featurethats deeper than anyone can fully realize"So God created mankind in his own image" - Gen 1:27— ebeneazy (@EbenZergaw) July 24, 2026
Pluralistic: Making sense of Trump’s unscheduled sudden midair disassembly of the American empire (16 May 2026) – Pluralistic: Daily links from Cory Doctorow
For generations, the American empire was the most powerful force on earth, and so we tended to assume that it was the most durable force on earth – surely anything so powerful must also be eternal?
