The era of AI has begun. Generative AI is rapidly reshaping knowledge production, culture, and political authority, giving rise to an emerging AI society. Yet this transformation did not emerge ex nihilo. This paper argues that the AI society can only be understood in relation to the platform society from which it arises. Tracing the transition from platforms to AI, we identify interlinked economic, epistemic, and political shifts. Economically, AI emerges within platform-based rentier capitalism but reconfigures the monopoly mechanisms on which its accumulation depends. Epistemically, LLMs mark a shift from predictive to generative epistemics, entangling theory formation and knowledge production with private research-as-a-service infrastructures. Politically, governance shifts from data politics to alignment politics: from shaping visibility to shaping what can be said, thought, and imagined. Together, these transformations signal a qualitative shift in mediation—from governing interaction to governing cognition itself—and call for a Critical AI Studies.
AI, Decomputing and the Interregnum
This paper treats AI as diagnostic for the deeper changes taking place in the existing order of things. It uses AI's alignment with both the political economy and with the dualisms that underpin it, including race, gender and anthropocentrism, to highlight the nihilistic character of the current restructuring. AI's scaling and accelerationism are taken as examples of the wider tactics being invoked by hegemonic power to maintain control under changing conditions. From this perspective, the massive build-out of data centres isn't simply a seizure of energy resources but a manifestation of an aggressive and misogynist technopolitics. The paper argues that a liberal push for digital sovereignty doesn't interrupt these dynamics but plays into the hands of emerging technofascism. It proposes instead the prefigurative tactic of 'decomputing', which draws on degrowth, deautomatisation and a convivial approach to technology. It explores decomputing as a means to mitigate both material and relational harms and as a decisive turn towards infrastructuring the common good. The paper concludes that AI is the contradiction that reveals many others, not least the gap between claims to legitimacy and the actuality of destructive violence, and proposes an alternative technopolitics of reciprocity that prioritises care and sustainability.
AI, Decomputing and the Interregnum
This paper treats AI as diagnostic for the deeper changes taking place in the existing order of things. It uses AI's alignment with both the political economy and with the dualisms that underpin it, including race, gender and anthropocentrism, to highlight the nihilistic character of the current restructuring. AI's scaling and accelerationism are taken as examples of the wider tactics being invoked by hegemonic power to maintain control under changing conditions. From this perspective, the massive build-out of data centres isn't simply a seizure of energy resources but a manifestation of an aggressive and misogynist technopolitics. The paper argues that a liberal push for digital sovereignty doesn't interrupt these dynamics but plays into the hands of emerging technofascism. It proposes instead the prefigurative tactic of 'decomputing', which draws on degrowth, deautomatisation and a convivial approach to technology. It explores decomputing as a means to mitigate both material and relational harms and as a decisive turn towards infrastructuring the common good. The paper concludes that AI is the contradiction that reveals many others, not least the gap between claims to legitimacy and the actuality of destructive violence, and proposes an alternative technopolitics of reciprocity that prioritises care and sustainability.
Myopic memory: Capitalism's new continuity in the age of AI
This article is a commentary on the relationship between artificial intelligence (AI), capitalism, and memory. The political policies of neoliberalism have reduced the capacity of individuals and groups to reflect on and change the social world, meanwhile applications of AI and algorithmic technologies, rooted in the profit-seeking objectives of global capitalism, deepen this deficit. In these conditions, memory in individuals and across society is at risk of becoming myopic. In this article, I develop the concept of myopic memory with two core claims. Firstly, I argue that AI is a technological development that cannot be divorced from the capitalist conditions from which it comes from and is implemented in service of. To this end, I reveal capitalism and colonialism's historical and contemporary use of surveillance as a way to control the populations it oppresses, imagining their pasts to determine their futures, disempowering them in the process. My second core claim emphasises that this process of disempowerment is undergoing an acute realisation four decades into the period of neoliberalism. Neoliberal policies have restructured society on the basis of being an individual consumer, leaving little time, space, and institutional capacity for citizens to reflect on their impact or challenge their dominance. As a result, with the growing role of AI and algorithmic technologies in shaping our engagement with society along similar lines of individualism, it is my conclusion that the scope of memory is being reduced and constrained within the prism of capitalism, reducing its potential, and rendering it myopic.
Field Theory: AI as Social Science Question, Object & Tool
Uses of advanced artificial intelligence are changing how societies organize labor, govern, produce knowledge, and make meaning. In light of these developments, this essay argues that AI models, tools, and systems pose three interrelated imperatives for social science: they demand renewed attention to social theories of how technology, human experience, and social order are entangled; they require study as objects of inquiry in their own right; and they offer capabilities that may transform—or upend—the practice of social investigation itself. From Weber’s analysis of rationalization to Du Bois’s study of technology and inequality to contemporary scholarship on algorithmic governance, the essay examines what social science distinctively offers: the capacity to historicize the apparently unprecedented, to trace connections across scales, and to center those most affected by technological change. It identifies how algorithmic systems are remaking the distribution of opportunity and risk as a central task of social inquiry and asks what futures social science might help bring into being.
The rise of AI sovereignty: Authoritarian technological imaginaries as a form of reflexive control
Recent literature increasingly examines generative artificial intelligence's (AI's) role in disinformation and propaganda as a key driver of digital authoritarianism. Yet, less attention has been paid to how authoritarian regimes may influence the global governance of AI itself. This essay addresses this gap by analysing the impact of authoritarian technological imaginaries, focusing on the rise of ‘AI sovereignty’ as a central concept shaping global AI governance. It adopts a conceptual framework that combines the notion of imaginaries with the concept of reflexive control, originating in Soviet strategic thought and referring to influencing an adversary's perceptions so they act in ways aligned with the initiator's goals, to study authoritarian diffusion and the global politics of AI. Through an examination of public statements by the Russian president, the study shows how Russia constructs an AI imaginary that extends Cold War logics of nuclear competition into the digital era, framing AI as a matter of security and survival rather than ethics or rights. Drawing on the Russian case, the analysis identifies three frames that underpin the authoritarian AI imaginary: AI as a tool for power and domination; Western AI as a cultural threat; and AI as a guarantor of state efficiency. The article argues that such imaginaries shape the cognitive environment of global policy debates, promoting sovereignty-centred and securitised approaches to AI governance. It suggests that recognising the role of reflexive control in authoritarian diffusion helps distinguish legitimate Global South concerns from authoritarian influence and supports more inclusive and resilient models of AI governance.
The rise of AI sovereignty: Authoritarian technological imaginaries as a form of reflexive control
Recent literature increasingly examines generative artificial intelligence's (AI's) role in disinformation and propaganda as a key driver of digital authoritarianism. Yet, less attention has been paid to how authoritarian regimes may influence the global governance of AI itself. This essay addresses this gap by analysing the impact of authoritarian technological imaginaries, focusing on the rise of ‘AI sovereignty’ as a central concept shaping global AI governance. It adopts a conceptual framework that combines the notion of imaginaries with the concept of reflexive control, originating in Soviet strategic thought and referring to influencing an adversary's perceptions so they act in ways aligned with the initiator's goals, to study authoritarian diffusion and the global politics of AI. Through an examination of public statements by the Russian president, the study shows how Russia constructs an AI imaginary that extends Cold War logics of nuclear competition into the digital era, framing AI as a matter of security and survival rather than ethics or rights. Drawing on the Russian case, the analysis identifies three frames that underpin the authoritarian AI imaginary: AI as a tool for power and domination; Western AI as a cultural threat; and AI as a guarantor of state efficiency. The article argues that such imaginaries shape the cognitive environment of global policy debates, promoting sovereignty-centred and securitised approaches to AI governance. It suggests that recognising the role of reflexive control in authoritarian diffusion helps distinguish legitimate Global South concerns from authoritarian influence and supports more inclusive and resilient models of AI governance.
AI and the knowledge commons
A Real Political Economy of Technology - The Ideas Letter
Two technological futures are competing for political and material priority: generative AI and the green transition. Benanav argues that while AI is marketed as a world-reordering breakthrough, its productivity gains…
The Scaling Era: An Oral History of AI, 2019–2025
An inside view of the AI revolution, from the people an…
The Socialist Charcuterie Board - The Ideas Letter
Taking issue with Benanav’s institutional vision of a democratic political economy of technology, Morozov argues that generative AI exposes a deeper problem that socialism has yet to solve: how to…
AI Commons - One Project
What if we could redefine AI? What if we could shift its development from a capitalist model to a more disruptive, inclusive, and decentralized one?
Our Spreadsheet Overlords
Weatherby argues that the current discourse around AI, especially the buzz around “artificial general intelligence,” is a distraction from its actual impact: the expansion of bureaucracy through massive data systems…
AI FOR EPISTEMICS & COORDINATION
Civilization and technology have radically improved the human condition. Nonetheless, the world sometimes goes in directions which essentially nobody would prefer — e.g., nuclear arms races, unexpected financial crashes, predatory marketing, or ubiquitous political misinformation.
How AI Destroys Institutions
Civic institutions—the rule of law, universities, and a free press—are the backbone of democratic life. They are the mechanisms through which complex societies encourage cooperation and stability, while also adapting to changing circumstances. The real superpower of institutions is their ability to evolve and adapt within a hierarchy
AI as Social Technology: Astor Lecture by Professor Henry Farrell
"The forces that are now shaping AI are the same forces that turned the open internet into monopolistic platforms, converted peer-to-peer participation into precarious labor, and enclosed the digital commons. They are now threatening to capture and enclose thought itself." osf.io/preprints/socarxiv/qahd3_v1/
