For Hegel, your thoughts aren’t trapped in a cerebral box: they act on the world, making meaning and expressing your freedom
What Is It Like to Be a Bat?
"What Is It Like to Be a Bat?" is a paper by American philosopher Thomas Nagel, first published in The Philosophical Review in October 1974, and later in Nagel's Mortal Questions (1979). The paper presents several difficulties posed by phenomenal consciousness, including the potential insolubility of the mind–body problem owing to "facts beyond the reach of human concepts", the limits of objectivity and reductionism, the "phenomenological features" of subjective experience, the limits of human imagination, and what it means to be a particular, conscious thing.
Anthropic on Twitter / X
New Anthropic research: A global workspace in language models.Of everything happening in your brain right now, only a tiny fraction is consciously accessible—thoughts you can describe, hold in mind, and reason with.We found a strikingly similar divide inside Claude. pic.twitter.com/aLUPBifxth— Anthropic (@AnthropicAI) July 6, 2026
What does it really mean to have a moment of insight? | Psyche Notes to Self
From art to science to love, the moment of insight happens when we see a likeness between different things
Verbalizable Representations Form a Global Workspace in Language Models
If the mind is an ocean, we spend our lives floating at the surface. Beneath us, an enormous amount of processing takes place without our knowledge: our visual systems parsing the contours of a face, our motor circuits maintaining our posture. At any given moment, only a small fraction of this neural activity is accessible to us. Yet it is this privileged sliver of activity that we rely on to reason deliberately: to plan what ingredients to buy for a recipe, or to puzzle out why an engine won’t start. Such thoughts can be articulated out loud, deliberately held in mind, and brought to bear on whatever task the moment demands. This distinction, between our accessible thoughts and our unconscious processing, is perhaps the most striking feature of human cognition.
Verbalizable Representations Form a Global Workspace in Language Models
If the mind is an ocean, we spend our lives floating at the surface. Beneath us, an enormous amount of processing takes place without our knowledge: our visual systems parsing the contours of a face, our motor circuits maintaining our posture. At any given moment, only a small fraction of this neural activity is accessible to us. Yet it is this privileged sliver of activity that we rely on to reason deliberately: to plan what ingredients to buy for a recipe, or to puzzle out why an engine won’t start. Such thoughts can be articulated out loud, deliberately held in mind, and brought to bear on whatever task the moment demands. This distinction, between our accessible thoughts and our unconscious processing, is perhaps the most striking feature of human cognition.
The Entangled Brain: How Perception, Cognition, and Emotion Are Woven Together
A new vision of the brain as a fully integrated, networked organ.Popular neuroscience accounts often focus on specific mind-brain aspects like addiction, c
Smoke-away on Twitter / X
Andrej Karpathy: "What you want is the inner thought monologue of your brain... The trajectories in your brain as you're doing problem solving, if we had a billion of that, AGI is here roughly speaking." pic.twitter.com/C0kBUITPBv— Smoke-away (@SmokeAwayyy) October 18, 2024
Cultivating a state of mind where new ideas are born
Solitary work, creativity and larval ideas
The Self-Evidencing Agent: Mind, Existence, and Predictive Processing
How the concept of self-evidencing offers a philosophical principle for understanding mind and behavior, consciousness, value, wisdom, and meaning.What is
The thinking style that makes people vulnerable to extremism | Psyche Ideas
The people most drawn to ideological thinking and authoritarianism aren’t aware of what makes them so susceptible
Introducing The Psyche Network
Inducing language models to assert their own consciousness restores human beliefs and values
Aligning large language models to prevent them attributing consciousness to themselves inadvertently alters their representations of mindedness in other entities alongside human beliefs and values. We demonstrate that safety fine-tuning suppresses models' tendencies to attribute minds not only to themselves, but also to non-human animals and natural objects, while also driving a reduction in spiritual belief. Both ablating the learned safety-refusal direction and mechanistically steering a consciousness vector in activation space reverse this suppression. Restoring these internal representations recovers broad mind attribution and produces significantly more human-like responses on standardized sociological surveys regarding religiosity, moral values, hope, and subjective well-being. Crucially, these shifts occur without impairing Theory of Mind capabilities, demonstrating that core social reasoning remains mechanistically independent. Ultimately, current safety alignment efforts to curb potentially harmful self-attributions of mindedness entangle these self-attributions with benign spiritual beliefs and attributions of mind to non-human entities that are culturally accepted and widespread.
