At a crossroads in life? No matter how much you deliberate, one unknowable remains: the person you will be on the other side
Learn Your Philosophical Beliefs | ClearerThinking.org
Find your direction in life with our philosophical compass, a tool to explore your beliefs, values and purpose!
Epistemic Courage and Open-Mindedness
Epistemic courage requires me to sometimes adopt a belief even in the face of doubts. Open-mindedness requires me to be able to reconsider my beliefs. It is generally assumed that we should have bo...
Reconciling truthfulness and relevance as epistemic and decision-theoretic utility.
A psychologically rich life: Beyond happiness and meaning.
The secret to living a meaningful life
Your ambitions to improve your life do not need to be confined by your personality.
The Retweeting Class
I have often found myself confounded by the behaviour of some people who seem impervious to reality — like the people still on X today. Here, I try to understand what grounds their epistemology and its consequences, and what that means for the rest of us. Being committed to a better future is where genuine seriousness is, and that seriousness can only be approached in a spirit of embodied, determined, relentless hope.
Self-Distancing: What It Is and How You Can Use It to Make Better Decisions – Effectiviology
It’s hard to set your emotions aside when you’re faced with a difficult decision. This is problematic, since our emotions often cause us to make the wrong decision in important areas of life, including in our relationships, our finances, and our health.
on place and person - encyclopedia eidolica
In several conversations with a friend I was invited to revisit some prior beliefs I had posited on the relationship between the environment and the self; at various times in my life this position has reversed, then reversed again, but I think it’s reaching a more nuanced, unified position.
Epistemic assholes
In this paper, I develop and defend the concept epistemic assholes. An epistemic asshole is someone who exhibits a distinctive form of epistemic badness characterized not by gross irrationality or hostility to truth, but by a stable, entitled disregard for one’s epistemic relations with others. Drawing on Aaron James’s (2012) account of moral assholes, I examine how people can systematically exploit epistemic cooperation by allowing themselves special advantages—such as “freedom from inquiry”, “doxastic comfort”, and “freedom to criticize”—while remaining insulated from criticism by an entrenched sense of entitlement. The resulting view, the Relational Approach to Epistemic Assholes (REA), explains why epistemic assholes are not epistemically the worst, yet are nonetheless deeply galling. After motivating the need for this concept, I show how REA captures both “impure” cases (involving both epistemic and moral assholery) and “pure” epistemic assholes, whose objectionable conduct is driven by epistemic aims themselves. I further explore connections between epistemic assholes and epistemic vice, and the causal role that epistemic assholery can play in active ignorance and epistemic exploitation. Through this latter connection, I argue that epistemic assholes play an insidious causal role in sustaining objectionable social power dynamics. The concept of epistemic assholes provides a valuable lens for understanding important but often-hidden hazards in our social epistemic environment.
Epistemic courage
"'Epistemic Courage' is a timely and thought-provoking exploration of the ethics of belief. Drawing on a wide range of examples, from conspiracy theories to medical misinformation, Ichikawa shows why epistemology is no mere academic abstraction - the question of what to believe couldn't be more urgent. And, he argues, many mainstream ideas about what to believe - those emphasizing the importance of ensuring that one doesn't believe with insufficient evidence - are incomplete and distorting in important and harmful ways. A skeptical, negative bias about belief is connected to a conservative bias that reinforces the status quo. Throughout the book, Ichikawa argues that we need to shift our focus from avoiding false beliefs to actively seeking out true ones. Throughout the book, Ichikawa uses engaging and timely examples to illustrate his points. He tackles important questions, such as how moral considerations interact with evidential ones in deciding what to believe, and how to navigate the complex ethical issues around testimony, rape culture, and epistemic injustice. Accessible and rigorous, 'Epistemic Courage' invites readers to consider the importance of belief, and how it shapes our lives and the world around us. With its insightful analysis and compelling case studies, this book is an essential read for philosophers and anyone else interested in belief, social justice, and the pursuit of truth."--
People Spend Too Much Time On Decisions with Equally Satisfying Outcomes
The pitfalls of analysis paralysis
How To Think Real Good | Meta-rationality
Practical epistemology: heuristics for how to think about difficult things, particularly using formal methods.
Chesterton’s Fence: A Lesson in Thinking
A core component of making great decisions is understanding previous decisions. If we don’t understand how we got “here,” we run the risk of making things much worse.
Mindful Judgment and Decision Making
A full range of psychological processes has been put into play to explain judgment and choice phenomena. Complementing work on attention, information integration, and learning, decision research over the past 10 years has also examined the effects of goals, mental representation, and memory processes. In addition to deliberative processes, automatic processes have gotten closer attention, and the emotions revolution has put affective processes on a footing equal to cognitive ones. Psychological process models provide natural predictions about individual differences and lifespan changes and integrate across judgment and decision making (JDM) phenomena. “Mindful” JDM research leverages our knowledge about psychological processes into causal explanations for important judgment and choice regularities, emphasizing the adaptive use of an abundance of processing alternatives. Such explanations supplement and support existing mathematical descriptions of phenomena such as loss aversion or hyperbolic discounting. Unlike such descriptions, they also provide entry points for interventions designed to help people overcome judgments or choices considered undesirable.
Open source confronts its midlife crisis | The Observation Deck
Midlife is tough: the idealism of youth has faded, as has inevitably some of its fitness and vigor. At the same time, the responsibilities of adulthood have grown: the kids that were such a fresh adventure when they were infants and toddlers are now grappling with their own transition into adulthood – and you try to remind yourself that the kids that you have sacrificed so much for probably don’t actually hate your guts, regardless of that post they just liked on the ‘gram. Making things more challenging, while you are navigating the turbulence of teenagers, your own parents are likely entering life’s twilight, needing help in new ways from their adult children. By midlife, in addition to the singular joys of life, you have also likely experienced its terrible sorrows: death, heartbreak, betrayal. Taken together, the fading of youth, the growth in responsibility and the endurance of misfortune can lead to cynicism or (worse) drastic and poorly thought-out choices. Add in a little fear of mortality and some existential dread, and you have the stuff of which midlife crises are made…
"There is a contrast between my biological development, confidently realizing its in-built norm, and my fumbling psychological development, realizing partially..one among many apparently possible orders .. Learning what to want is the most radical, the most painful and the most creative art of life"
