Why some young Black Christians are practicing hoodoo
The ancestral religious practices of the African diaspora were forced underground by the White...
Slave Songbook : Origin of the negro Spiritual
Black History Database
Uncover Fascinating Stories in the Black History Database
Black Futures
Check out Black Futures - <b><b>“A literary experience unlike any I’ve had in recent memory . . . a blueprint for this moment and the next, for where Black folks have been and where they might be going.”—<i>The New York Times Book Review</i> (Editors’ Choice)</b><br><br></b><i><b>What does it mean to be Black and alive right now?</b></i><br><br>Kimberly Drew and Jenna Wortham have brought together this collection of work—images, photos, essays, memes, dialogues, recipes, tweets, poetry, and more—to tell the story of the radical, imaginative, provocative, and gorgeous world that Black creators are bringing forth today. The book presents a succession of startling and beautiful pieces that generate an entrancing rhythm: Readers will go from conversations with activists and academics to memes and Instagram posts, from powerful essays to dazzling paintings and insightful infographics.<br><br> In answering the question of what it means to be Black and alive, <i>Black Futures</i> opens a prismatic vision of possibility for every reader. by Jenna Wortham and Kimberly Drew on Bookshop.org UK!
Hell/a Mexican — Oakland Public Library
Hell/a Mexican — Madrigal Galindo, Kevin, — "Hell/a Mexican is an appreciation of the tragicomedy that is existing on American soil with foreign roots. These stories shed light on the boundless experience of living and learning through your identity. This collection, much like us, reaches for hope: sometimes we find it, sometimes we don't."--Back cover.
Being Black: Selections from "Soledad Brother" by Georg…
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Methodology in Research on the Rainbow Body: Anthropological and Psychological Reflections on Death and Dying
The rainbow body research project, engaging claims of spiritual attainment and personal transformation, enables us to examine key features of anthropological research. Engagement with communities of discourse exposed aspects of the artificial emic–etic divide, allowing the anthropological study of religion to advance methods in religious studies. The study of paranormal phenomena cannot be isolated from societal contextualization. In this instance, a study of death and dying, contextualized in a traditional community, required unique features of engagement for the researcher who would be present to the social dynamics surrounding the death of a person of high repute.
Footnotes by Jemar Tisby | Substack
Truth-telling at the intersection of faith, history, and justice Focus on white Christian nationalism + the Black Christian tradition. Click to read Footnotes by Jemar Tisby, by Jemar Tisby, PhD, a Substack publication with tens of thousands of subscribers.
Not a genuine black man : my life as an outsider : [a true story] : Copeland, Brian
xviii, 245 pages ; 23 cm
Everything you always wanted to know about migrations - Slidev
"A deep dive into Atmosphere account migrations, even adversarial migrations\n"
Masculist pushback: the threatened extinction of the great, white Judeo-Christian male
A political ideology rooted in fear is remaking the world in its own image and dragging us with it
Voluptuous Disintegration: A Future History of Black Computational Thought
I really think that I know that Americans now are simply overwhelmed; like what is happening, what can we do. Everybody's tendency is understandably to try to take care of yourself; cover your back, make sure you have a house, a door for the key. I say that as understandable as that is, it seems to me that we cannot afford to divorce ourselves from what is happening in South Africa, for example, or for that matter, what is happening in West Germany, or Poland any more than the Reagan administration divides these issues. I think that the Reagan Administration and people in that; they see everything in global terms. From Brooklyn to Angola is not a big jump for them at all. I think that unless we, the people, begin to think in the same way, to make these connections, really on a visceral level, I feel for the survival of the species [Jordan 1981]
Hoodoo as Practice | Linktree
A hub for my curriculum "Hoodoo As Practice," linking Black spirituality, liberation, activism, and political awareness together for waking Black folk.
The Chesapeake Slave Trade:Regional Patterns, African Origins, and Some Implications | History Cooperative
THE movement of peoples from the Old World to the New and the resulting transfers or transformations of homeland cultures in new physical and social environments has been a central theme of early American history. Overwhelmingly, historians have written on the transfers of peoples from sixteenth- through eighteenth-century Europe and sub-Saharan Africa to various American destinations in isolation from one another. When these two contemporary migration flows are considered together, sheer numbers demonstrate that, up to 1776, the majority of men, women, and children transported from the Old World to British North America were, to varying degrees, unfree. And increasingly throughout most of the eighteenth century, those migrants came from Africa and were permanently enslaved.
"Sinners" is a particular kind of story about migration, spirituality, and Black speculative survival skills