Authenticity in the age of GenAI
The End of Textuality - Real Housewives of San Francisco
Authenticity in the age of GenAI
Art alchemy / Infernal machines
Anna Merlan on Leonora Carrington, and Maria Bustillos on the battle against genAI “writing”
1 Year on the AT Protocol: Part I - Real Housewives of San Francisco
Putting Social Media Back on the Internet
1 Year on the AT Protocol: Part I - Real Housewives of San Francisco
Putting Social Media Back on the Internet
1 Year on the AT Protocol: Part I - Real Housewives of San Francisco
Putting Social Media Back on the Internet
People, Not Posts: Part II - Real Housewives of San Francisco
What comes after social media?
People, Not Posts: Part II - Real Housewives of San Francisco
What comes after social media?
1 Year on the AT Protocol: Part II - Real Housewives of San Francisco
Unpacking the Invisible PDS
1 Year on the AT Protocol: Part II - Real Housewives of San Francisco
Unpacking the Invisible PDS
StoryScope: Investigating idiosyncrasies in AI fiction
As AI-generated fiction becomes increasingly prevalent, questions of authorship and originality are becoming central to how written work is evaluated. While most existing work in this space...
AI, Artifice, And Authenticity
The era of badly-automated homogenized engagement slop is upon us. I desperately want to believe there's a renaissance for authenticity on the other end.
Revenge of the Dilettantes
Book club and AI adventures, age of bespokeness, study groups, new rules of engagement
Revenge of the Dilettantes
Book club and AI adventures, age of bespokeness, study groups, new rules of engagement
Why E2EE? - Real Housewives of San Francisco
We either have private lives, or we don’t.
Refusing Settler Domesticity — Oakland Public Library
Refusing Settler Domesticity — Keliiaa, Caitlin, — In the early twentieth century, the Bay Area Outing Program coercively recruited over a thousand Native girls and women from boarding schools to labor as live-in domestic workers across the San Francisco Bay Area. Outing removed Native people from their communities and transferred them to white homes, farms, and businesses to work as menial laborers. In exchange for room, board, and meager pay, Native women and girls as young as twelve cooked, cleaned, and lived in the homes of their employers. Despite oppressive living and working conditions, Native women strategically resisted the worst aspects of outing, including Indian child removal, sexual surveillance, criminalization, and exploitation. Throughout, they forged social connections and navigated relationships to refuse domestication and assert their agency. In this groundbreaking work, Historian Caitlin Keliiaa examines Native women's lived experiences of federal policy and connects outing to the region's longer history of coerced Native labor. The book, as indictment, expands the existing work on Indian boarding schools, urban Indians, and the history of California and the West.
