Ephesians 03:01-12

First Impressions on Ephesians 3:1-12 - Without Authority

This is the beginning step of my sermon work on the epistle text for the Feast of the Epiphany, January 6, 2026.

Epiphany • Ephesians 3:1–12 • January 6, 2013 - Concordia Theology

By Francis C. Rossow Comments on the Text Lulled either by the familiarity of our text or by its complex sentence structure, we may not at first be aware of the surprise—even the shock—it contains. Verse 6 drops a bomb: “This mystery is that through the gospel the Gentiles are heirs together with Israel, members […]

056. Ephesians 3:1-12

Chapel Sermon by Joel Okamoto from Ephesians 3:1-12 on Wednesday, January 3, 2018.

Epiphany • Ephesians 3:1–12 • January 4, 2015 - Concordia Theology

By Joel P. Okamoto Notes on the Pericope The Old Testament people knew that God had promised life and salvation to all nations (e.g., see Genesis 12:3 and Isaiah 60:1–6, the appointed OT lesson), but they did not know how he would do that. God made this clear through his Son and in the witness of the apostles. Paul’s […]

First Impressions on 1 Corinthians 10:23-11:1 - Without Authority

This is the beginning step of my sermon work on the epistle text for the our third week of our Stewardship sermon series, November 23, 2025.

Studying the Text of 1 Corinthians 10:23-11:1 - Without Authority

Working notes from preparing to preach on the epistle text for the third week of our Stewardship sermon series, November 23, 2025.

The Final Christian Generation? - Mockingbird

What we can learn from the century that saw the sun set on the “final” pagan generation

Transfiguration of Jesus

The Transfiguration of Jesus is an event described in the New Testament where Jesus is transfigured and becomes radiant in glory upon a mountain. The Synoptic Gospels recount the occasion, and the Second Epistle of Peter also refers to it. Ancient Christian texts considered non-canonical by Catholic and Eastern Orthodox doctrine, such as the Treatise on the Resurrection from the Nag Hammadi corpus, refer to the scene as well.

First Impressions on Matthew 11:2–15 - Without Authority

This is the beginning step of my sermon work on the Gospel text. for the third Sunday of Advent, December 14, 2025.

Εργαστήριο Διαδραστικών Τεχνών - InArts

Το Εργαστήριο Διαδραστικών Τεχνών στεγάζεται στο χώρο του Τμήματος Τεχνών Ήχου & Εικόνας του οποίου υποστηρίζει τη διδακτορική και μεταδιδακτορική έρευνα. Η ερευνητική δραστηριότητα αποτελεί κεντρικό άξονα στον σχεδιασμό των δράσεων και κατευθύνσεων του εργαστηρίου τόσο σε ερευνητικό όσο και σε αναπτυξιακό επίπεδο. - info@inarts.eu

Christmas in Ritual and Tradition, Christian and Pagan

Credits: Produced by David Starner, Robert Ledger and the Online Distributed Proofreading Team at http://www.pgdp.net

Heraclitus

A Greek philosopher of Ephesus (near modern Kuşadası,Turkey) who was active around 500 BCE, Heraclitus propounded adistinctive theory which he expressed in oracular language. He is bestknown for his doctrines that things are constantly changing (universalflux), that opposites coincide (unity of opposites), and that fire isthe basic material of the world. The exact interpretation of thesedoctrines is controversial, as is the inference often drawn from thistheory that in the world as Heraclitus conceives it contradictorypropositions must be true.

Waiting Is a Revelation

The Convivial Society: Vol. 7, No. 1

Our Duty - shepherds in the future - sneptech writings

walking the path of acceleration means sticking together