







Without question one of the most significant books in modern history, The Communist Manifesto is a brief, populist pamphlet that distils the core ideas of Communism into accessible prose. Published just months before violent uprisings threatened to destabilise much of the European establishment, it outlines a view of history as a constant battle between the classes that will inevitably result in revolution. An ang...
Cyber-Marx
In this highly readable and thought-provoking work, Nick Dyer-Witheford assesses the relevance of Marxism in our time and demonstrates how the information age, far from transcending the historic conflict between capital and its laboring subjects, constitutes the latest battleground in their encounter. Dyer-Witheford maps the dynamics of modern capitalism, showing how capital depends for its operations not just on exploitation in the immediate workplace, but on the continuous integration of a whole series of social sites and activities, from public health and maternity to natural resource allocation and the geographical reorganization of labor power. He also shows how these sites and activities may become focal points of subversion and insurgency, as new means of communication vital for the smooth flow of capital also permit otherwise isolated and dispersed points of resistance to connect and combine with one another. Cutting through the smokescreen of high-tech propaganda, Dyer-Witheford predicts the advent of a reinvented, "autonomist" Marxism that will rediscover the possibility of a collective, communist transformation of society. Refuting the utopian promises of the information revolution, he discloses the real potentialities for a new social order in the form of a twenty-first-century communism based on the common sharing of wealth.

A Plan To Win The Socialism Sweden Nearly Achieved
Labour's manifesto and history should guide us going forward.

Left of Karl Marx: The Political Life of Black Communist Claudia Jones - Carole Boyce Davies | Are.na
doi.org/10.1215/9780822390329
Imperialism, the Highest Stage of Capitalism
[1] Written in Zurich in January-June 1916. Lenin began to take note of new developments in capitalism long before the outbreak of the First World War. In several of his writings from 1895 to 1913—”Draft and Explanation of a Programme for the Social-Democratic Party” (1895-96); “The War in China” (1900); “The Lessons of the Crisis” (1901), “Review of Home Affairs” (1901); “Concentration of Production in Russia” (1912); “The Growth of Capitalist Wealth” (1913) “Backward Europe and Advanced Asia” (1913); “The Historical Destiny of the Doctrine of Karl Marx” (1913); “Concerning Certain Speeches by Workers’ Deputies” (1912), and others—Lenin pointed out and analysed some characteristic aspects of the imperialist epoch— the concentration of production and the growth of monopoly; the export of capital; the struggle for new markets and spheres of influence; the internationalisation of economic relations; the parasitism and decay of capitalism; the growth of contradictions between labour and capital and the sharpening of the class struggle; and the creation of the material conditions for the transition to socialism. He devoted special attention to exposing predatory colonial policy, the fight for a division and redivision of the world, and the preparation of imperialist wars of aggrandisement. In his article, “Marxism and Revisionism”, written in 1908, he came out against the attempts to revise Marxism and undermine it from inside under the pretext of amending and correcting the theory in particular, Marx’s theory of crises. Lenin wrote: ‘The forms, the sequence, the picture of particular crises changed, but crises remained an inevitable component of the capitalist system. While uniting production, the cartels and trusts at the same time and in a way that was obvious to all, aggravated the anarchy of production, the insecurity of existence of the proletariat and the oppression of capital, thereby intensifying class antagonisms to an unprecedented degree. That capitalism is heading for a breakdown—in the sense both of individual political and economic crises and of the complete collapse of the entire capitalist system— has been made particularly clear, and on a particularly large scale, precisely by the new giant trusts” (see present edition, Vol. 15, pp. 35-36). Lenin kept abreast of all the latest writings on capitalism, as will be seen from his review of Hobson’s The Evolution of Modern Capitalism. In August 1904, Lenin began a translation of Hobson’s Imperialism, the manuscript of which has not yet been found. It was on the outbreak of the First World War that Lenin undertook a comprehensive study of the monopoly stage of capitalist development This was required by the working-class revolutionary struggle in Russia and other capitalist countries. In order to provide correct leadership for the revolutionary movement and combat the ideology of imperialist reaction and the reformist policy of conciliation with imperialists, it was necessary to see one’s way in the key economic question without a study of which there was no understanding of the assessment of modern war or modern politics, namely: the economic essence of imperialism”. Lenin must have started his close study of the writings on imperialism in mid-1915, when he was in Berne, for his first indexes of literature, plans, extracts, notes and summaries date to that period. The preparatory materials for Imperialism, the Highest Stage of Capitalism (Notebooks on Imperialism) make up about 800 printed pages. They contain extracts from 148 books (including 106 in German, 23 in French, 17 in English, and 2 translations into Russian), and 232 articles (of them 206 in German, 13 in French, and 3 in English) from 49 periodicals (34 German, 7 French and 8 English). In early January 1916, Lenin accepted an order for a book on imperialism from the legal Parus Publishers, founded in Petrograd in December 1915. Lenin wrote to Maxim Gorky on December 29, 1915 (January 11, 1916): “I am getting down to the writing of a pamphlet on imperialism” (see present edition, Vol. 35). In the early part of February 1916, he left Berne for Zurich, where he continued to collect and work on materials on imperialism. He worked at the Zurich Cantonal Library and ordered books from other towns. On June 19 (July 2), 1916 Lenin wrote to M. N. Pokrovsky, who was then living in France and editing for Parus a series of pamphlets about West-European countries during the First World War: “Today, I sent you a manuscript by registered mail” (see present edition, Vol. 35). The manuscript, which was mailed with the letter, did not reach Pokrovsky, and another copy had to be sent. Besides, the publishers suggested that the finished manuscript should be shortened from eighty to fifty pages, but Lenin objected because “it is absolutely impossible to cut it down once again and squeeze it into fifty pages” (ibid.). When the book reached the publishers, Menshevik elements among the management deleted from the book parts sharply criticising Kautsky and Martov, and made corrections in the text which not only distorted Lenin’s style but also his ideas. Thus, Lenin’s terms pererastaniye (capitalism growing into imperialism) was altered to prevrashcheniye (transformation); reaktstonny kharakter (reactionary nature of the theory of ultra-imperialism) to otstaly kharakter (backward character), etc. In mid-1917, the book was published under the title Imperialism, the Latest Stage of Capitalism(A Popular Outline) with a preface by Lenin, dated April 26, 1917.
Revolutionary Suicide by Huey P Newton | East Bay Booksellers
The searing, visionary memoir of founding Black Panther Huey P. Newton, in a dazzling graphic package Tracing the birth of a revolutionary, Huey P. Newton's famous and oft-quoted autobiography is as much a manifesto as a portrait of the inner circle of America's Black Panther Party.
A Manifesto for a Future Philosophy (guest post) - Daily Nous
“This project of re-envisaging, looking at past ideas, and developing new ones to deal with our difficult situation will take the work of many people…” […]

Cognitive Capitalism - Public Seminar
There are broadly three ways of thinking historically about capitalism. One draws on Marx’s value theory and pretty much treats...Read More

Palantir's Manifesto Is as Subtle as a MAGA Hat
Palantir's 22-point manifesto is nonsense, writes Dave Karpf. But it at least it is short enough to be clarifying, he says.

Palantir's Manifesto Is as Subtle as a MAGA Hat
Palantir's 22-point manifesto is nonsense, writes Dave Karpf. But it at least it is short enough to be clarifying, he says.

The *Socialist* Political Compass: Methods to create socialism
CYBER-COMMUNISM by Richard Barbrook | Imaginary Futures
‘…is the impact of the …information revolution on capitalism not the ultimate exemplification of… Marx’s thesis that: “at a certain stage of their development, the material productive forces come into conflict with the existing relations of production…”? …does the prospect of the… “global village” not signal the end of market relations… at least in the sphere of digitalised information?’ (Zizek 1998: 33-4)
The Communist and the Caricature: The Missed Opportunity in August Nimtz and Kyle Edwards' "The Communist and the Revolutionary Liberal in the Second American Revolution"
Nimtz and Edwards offer caricatures where a fascinating and nuanced reality was available.

The #BlackCommunistReadingList - AAIHS
Here is a list of recommended books on African Americans and Communism. As a graduate student at the University of Illinois, I read many of these books to gain an intellectual understanding of why black Americans and other people African descent saw Communism as a political ideology through which to achieve black liberation. Harry Haywood’s

Fascism | The Paper Pilot
The Paper Pilot's digital garden of thoughts on philosophy, politics, and sociology