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What it cost an early-medieval civilisation to put a single book on the road to Rome: a flock of cattle, several years of scribal labour, the grain to feed sixty monks for the duration, and the life of one of its most accomplished men. Eight centuries later a person publishes an essay on a laptop, pays nothing, and reaches more readers in an afternoon than the Codex has been read in thirteen hundred years.
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Tales of Darkness and Light: Soso Tham’s The Old Days of the Khasis

Empire: World History
History Podcast · Updated twice weekly · The rise and fall of empires and the events that shaped world history. William Dalrymple and Anita Anand explore the intricate stories of revolutions, imperial wars, and the people who built and lost…
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Remote Origins: Translation, Genealogy, and Alterity in Medieval Castile (1252-circa 1390)
This dissertation analyzes selected examples of thirteenth- and fourteenth-century written culture to show their engagement with the religious alterity of Islam as an integral part of the origins of the kingdom of Castile. Following an interdisciplinary methodology, it addresses how medieval ideas about astrology, geography, history, medicine, race, and religion participated in creating discourses about origins that recognized the intellectual and political authority of al-Andalus. It argues that early Castilian vernacular texts conceptualized the translation of Arabic sources as an instrument for creating, transforming, and superseding the alterity of Islam while recognizing the cultural and political authority of Andalusi traditions. The first chapter serves as an introduction explaining the historical and theoretical framework of the dissertation. To do so, it provides an overview of Castilian ideas about genealogy, historiography, authority, and translatio, and translation. Then, through close reading and ample historicization, chapters two, three, and four analyze the impact of Andalusi textual traditions, cultural practices, and human population in three interrelated fields of medieval science, literature, and history. Chapter 2 explores the political implications of King Alfonso X’s (r. 1252-1284) dedication to the translation of Arabic sciences by focusing on the translation of a treatise of astrology titled Libro de las cruzes (1259). The chapter traces the cultural and political context that accompanied the transmission of the book in al-Andalus alongside the content of its Arabic and Castilian prologues. In light of ideas about the transference of knowledge (translatio studii) shared by Christian and Muslim scholars, I conclude that deployment of a twofold origin in the Libro de las cruzes illustrates the strategies and motivations of Alfonso X’s broader engagement with Arabic sources. The third chapter turns to the early fourteenth-century romance Libro del caballero Zifar with a double focus on its forged origin as a translation from caldeo (Chaldean) and the prominence of cursed lineages. Regarding lineage, the chapter explores the representation of exemplary virtues by the protagonists of the romance as enacting ideas about the transformable character of lineage and the capabilities of the individual to unmake inherited negative traits. Likewise, the textual strategy of the forged translation enables the inclusion of Arabic and Asian referents at the origin of a profoundly Christian text. In chapter 4, literature meets historiography in the analysis of the Crónica de Flores y Blancaflor. Being the result of intertwining a Castilian chronicle—Alfonso X’s Estoria de Espanna—and a French romance, this text narrates the love story between an Andalusi Muslim prince and the daughter of a captive Christian noble. The chapter focuses on Berta, the captive woman, to show the implications of her decision to nurture Flores and Blancaflor with her milk. Considering Christian and Muslim ideas about milk and wet nursing along with the tenets of Castilian historiography, the chapter shows the limits of dominant ideas about dynastic origins among the Christian elites of Castile while evidencing the existence of an alternative discourse that—coming from within Castilian historiography—incorporates maternal and non-Christian kinship as an essential part of the origins and possibilities of the kingdom. A short final chapter serves as a conclusion, suggesting paths for expanding the results of this dissertation within and the thirteenth and fourteenth centuries covered by its contents.
The Dark Forest Anthology of the Internet
A book about how to survive on the internet. It’s about the cozy web, the dark web, the dark forest, the clear net, the dark net, and a new social world emerging around us. This is the Dark Forest Anthology of the Internet.
Wikipedia:List of free online resources
The following list is meant to help you with your own research, by offering links to respectable information sources on the web, available free of charge. Inclusion on the list doesn't automatically mean the absolute truth is on these websites, so always be critical and compare information between different sources.
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