







The most serious argument against socialism isn't about human nature, it's about economic possibilities. Let's dive into what Mises and Hayek have to say.


The Socialist Party of Great Britain
The Socialist Party wants to get rid of the profit system and establish real socialism.

Anarchy and modern convenience
A major part of anarchy and socialism is the concept of anti-work. An obsession with work is a colonial, patriarchal, and capitalist construct. As such, the anti-work movement—a focus on working less overall and sharing labor more equally—is an important part of decolonization, feminism, and anti-capitalism. A common criticism of this is that reducing the amount everyone works to something like 20 hours a week instead of 40+ means we would have to give up a lot of conveniences.

Political Aspects of Full Employment
Why do capitalists hate full employment? Because it weakens their power over workers.

The Socialist Charcuterie Board - The Ideas Letter
Taking issue with Benanav’s institutional vision of a democratic political economy of technology, Morozov argues that generative AI exposes a deeper problem that socialism has yet to solve: how to…

Denizen
What are some of the fundamental flaws of capitalism? How might we instantiate a market-based economy that is growth agnostic?
The Alternative to Capitalism Nobody Talks About | Eleanor Finley & Camila Vergara
Capitalist Realism: Is There No Alternative?
It is easier to imagine the end of the world than the end of capitalism. After 1989, capitalism has successfully presented itself as the only realistic political-economic system - a situation that the bank crisis of 2008, far from ending, actually compounded. The book analyses the development and principal features of this capitalist realism as a lived ideological framework. Using examples from politics, film (Children Of Men, Jason Bourne, Supernanny), fiction (Le Guin and Kafka), work and education, it argues that capitalist realism colors all areas of contemporary experience, is anything but realistic and asks how capitalism and its inconsistencies can be challenged. It is a sharp analysis of the post-ideological malaise that suggests that the economics and politics of free market neo-liberalism are givens rather than constructions. New Edition includes:Forward by Zoe Fisher, Mark’s wife, talking about Mark as a personIntroduction by Alex Niven, his friend and colleague, talking about the political significance of the book thirteen years after it was writtenAfterword by Tariq Goddard, the original editor and publisher, describing the writing and editing of the book, its original reception, and Mark’s own view of it"A quick and entertaining read." Socialist Standard "A provocative and necessary read...for anyone wanting to talk seriously about the politics of education today. " Times Higher Educational Supplement
Will capitalism end capitalism? | Steve Loftus | The Critic Magazine
Imagine waking up one morning to discover your job still exists, but your services are no longer required. The work is being done, just not by you, not by anybody. Somewhere, a machine is doing it…

The Folly of Technological Solutionism: An Interview with Evgeny Morozov - Public Books
Evgeny Morozov, a former denizen of the technology world, gained notoriety as a skeptic of that world with his 2010 book The Net Delusion, in which he argued that technology enthusiasts or “cyber ...

npj on Twitter / X
Schumpeter in a nut shell:— Capitalism forces “rationalization” and the rationalist worldview, which just ends in an almost nihilistic skepticism that corrodes everything traditional that it touches: in particular “family life” and the aristocracy.— The traditional… pic.twitter.com/hThnUJ6jNE— npj (@TiltingatM3) May 28, 2026

Cognitive Capitalism - Public Seminar
There are broadly three ways of thinking historically about capitalism. One draws on Marx’s value theory and pretty much treats...Read More

American Socialist: The Life and Legacy of Eugene V. Debs
Before Bernie Sanders, before Zohran Mamdani, America’s favorite socialist was Eugene Debs.In 1912, some 1,200 Socialists held elected office across the United States. Wisconsin had a Socialist congressman in Washington, and ministers in Oklahoma preached the gospel of “Christian socialism” at revival-style gatherings come summertime. The leader of this vibrant movement? One Eugene V. Debs—part working-class agitator, part radical prophet, a man who made it feel like being an American and a socialist was the most natural thing in the world. Even opponents would describe Debs as Christlike. Born in Indiana in 1855, he’d dropped out of school at fourteen to work on the railroad. Elected to the state legislature in his twenties, he’d seemed a rising star in the Democratic Party: an optimistic moderate who urged respectability and compromise. But this was the Gilded Age: an era of corporate tycoons and outrageous sums of money in politics, of grueling hours and few rights for workers (if any). And when, in 1894, the president sent in thousands of troops to break a nationwide railroad strike Debs helped organize, Debs was radicalized. He emerged from a six-month prison sentence as a crusader, a stirring orator who would soon see all forms of unaccountable power—rich over poor, men over women, white over Black, colonizer over colonized—as poisonous to human freedom. Cofounding the Socialist Party of America, Debs would run for president five times and spend the rest of his life convincing ordinary workers that, together, they could create a political movement strong enough to transform the world. It wouldn’t be easy. He would suffer from chronic illness, lose friends and enrage allies, risk his marriage to a woman he loved, and receive a decade-long prison sentence for opposing World War I. And yet, countless Americans—not just in his lifetime, but in ours—would heed Debs’s righteous call for human solidarity. When Debs ran for president in 1920 from behind bars, he received almost a million votes. A rousing, poignant, intimately human tale of struggle against the odds, American Socialist is a stunning portrait of one man’s radicalization—and of the country he radicalized in turn. It’s a story that speaks powerfully to our own Gilded Age, when the very wealthy again rule America’s political and economic life and millions are looking for an alternative.
There's a pernicious belief, widely believed, that if a platform isn't on its way to becoming the biggest platform then it's on its way to failing. That belief is silly. So let's stop talking about Bluesky as if that belief is true.
We Needn't Have a One True Platform
www.aaronrosspowell.com