What happens when we consider Africa through a feminist lens and feminism through an African one? And what does it mean to centre selfhood in this journey? In this shining, wide-ranging inquiry, Minna Salami explores these questions through an unhesitating and incisive vision of African feminist political philosophy. Drawing from feminist thought, postcolonial theory, historical insights, and African knowledge systems, Salami combines personal reflection with cultural criticism to offer a vivid and cohesive discussion about power, identity, patriarchy, imagination, and the human condition. Grounded in Africa’s enduring visions of agency and autonomy, Can Feminism Be African? opens new paths for rethinking the narratives that shape our world. This is a timely and thought-provoking read, calling us to rethink the past, present, and future through new perspectives.
Black Feminist Thought, 30th Anniversary Edition: Knowledge, Consciousness, and the Politics of Empowerment
Knowledge, Consciousness, and the Politics of Empowerment
Re-enchanting the world: feminism and the politics of the commons
Silvia Federici is one of the most important contempora…
Re-enchanting the world : feminism and the politics of the commons
xviii, 227 pages ; 23 cm; "Silvia Federici is one of the most important contemporary theorists of capitalism and feminist movements. In this collection of her work spanning over twenty years, she provides a detailed history and critique of the politics of the commons from a feminist perspective. In her clear and combative voice, Federici provides readers with an analysis of some of the key issues and debates in contemporary thinking on this subject. Drawing on rich historical research, she maps the connections between the previous forms of enclosure that occurred with the birth of capitalism and the destruction of the commons and the "new enclosures" at the heart of the present phase of global capitalist accumulation. Considering the commons from a feminist perspective, this collection centers on women and reproductive work as crucial to both our economic survival and the construction of a world free from the hierarchies and divisions capital has planted in the body of the world proletariat. Federici is clear that the commons should not be understood as happy islands in a sea of exploitative relations but rather autonomous spaces from which to challenge the existing capitalist organization of life and labor"--; Foreward by Peter Linebaugh; Includes bibliographical references (pages198-216) and index; On primitive accumulation, globalization, and reproduction -- Introduction to the new enclosures -- The debt crisis, Africa, and the new enclosures -- China: breaking the iron rice bowl -- From commoning to debt: financialization, microcredit, and the changing architecture of capital accumulation -- Beneath the United States, the Commons -- Commons against and beyond Capitalism -- The University: a knowledge common? -- Feminism and the politics of the commons in an era of primitive accumulation -- Women's struggles for land in Africa and the reconstruction of the commons -- Women's struggles for land and the common good in Latin America -- Marxism, feminism, and the commons -- From crisis to commons: reproductive work, affective labor and technology, and the transformation of everyday life -- Re-enchanting the world: technology, the body, and the construction of the commons
African religions and philosophy
"A Doubleday Anchor book."; Includes indexes; Bibliography: p. [364]-371; Mode of access: Internet
A Black Feminist Apocalypse/Dystopian Survival Resource Compilation
A Black Feminist Apocalypse/Dystopian Survival Resource Compilation With the awful realization that we are indeed in a fight for our very survival coming over me for the past few years, I’ve asked myself this question: what can I do right now, today? With my resources limited or tapped out, I’ve...
We Do This 'Til We Free Us
New York Times Bestseller “Organizing is both science and art. It is thinking through a vision, a strategy, and then figuring out who your targets are, always being concerned about power, always being concerned about how you’re going to actually build power in order to be able to push your issues, in order to be able to get the target to actually move in the way that you want to.” What if social transformation and liberation isn’t about waiting for someone else to come along and save us? What if ordinary people have the power to collectively free ourselves? In this timely collection of essays and interviews, Mariame Kaba reflects on the deep work of abolition and transformative political struggle. With a foreword by Naomi Murakawa and chapters on seeking justice beyond the punishment system, transforming how we deal with harm and accountability, and finding hope in collective struggle for abolition, Kaba’s work is deeply rooted in the relentless belief that we can fundamentally change the world. As Kaba writes, “Nothing that we do that is worthwhile is done alone.”
Slave Songbook : Origin of the negro Spiritual
Towards a feminist HCI methodology: social science, feminism, and HCI
Feminism is a natural ally to interaction design, due to its central commitments to issues such as agency, fulfillment, identity, equity, empowerment, and social justice. In this paper, I summarize the state of the art of feminism in HCI and propose ...
Don't Touch My Hair
Check out Don't Touch My Hair - <p><b>'Groundbreaking <i>. . .</i> a scintillating, intellectual investigation into black women and the very serious business of our hair, as it pertains to race, gender, social codes, tradition, culture, cosmology, maths, politics, philosophy and history' Bernardine Evaristo</b> <br /><br />Straightened. Stigmatized. 'Tamed'. Celebrated. Erased. Managed. Appropriated. Forever misunderstood. Black hair is never 'just hair'.<br /><br />This book is about why black hair matters and how it can be viewed as a blueprint for decolonisation. Over a series of wry, informed essays, Emma Dabiri takes us from pre-colonial Africa, through the Harlem Renaissance, Black Power and on to today's Natural Hair Movement, the Cultural Appropriation Wars and beyond. We look everything from hair capitalists like Madam C.J. Walker in the early 1900s to the rise of Shea Moisture today, from women's solidarity and friendship to 'black people time', forgotten African scholars and the dubious provenance of Kim Kardashian's braids.<br /><br />The scope of black hairstyling ranges from pop culture to cosmology, from prehistoric times to the (afro)futuristic. Uncovering sophisticated indigenous mathematical systems in black hairstyles, alongside styles that served as secret intelligence networks leading enslaved Africans to freedom, <i>Don't Touch My Hair </i>proves that far from being <i>only </i>hair<i>,</i> black hairstyling culture can be understood as an allegory for black oppression and, ultimately, liberation.</p> by Emma Dabiri on Bookshop.org UK!
Drei Gedanken zu: Ladies First - Filmlöwin
Unter dem Deckmantel einer feministischen Komödie reproduziert die Netflix-Produktion LADIES FIRST patriarchale Ideologie.
Magamba Network – We are Africa's trailblazing creative & digital media organisation.
We’re all about using arts, digital media, civic tech & activism to reach young people and get them involved in the big issues of our time. We run some of the most disruptive digital platforms & creative initiatives on the African continent with an online community of over 500,000 young people.
Africa Was Not an Anarchist Paradise: Misconceptions about Precolonial State-Building in Africa
Africa was not an anarchist paradise; it underwent broadly similar processes of centralisation and state formation to those found elsewhere, with regional variation.
How Europe Underdeveloped Africa
The decisiveness of the short period of colonialism and…
Exploring ChatGPT usage amongst female academics and researchers in the academia
Purpose. This study aimed to explore the experiences of female academics and researchers in tertiary institutions in South Africa as a means of bridging the gaps in research productivity.Design/methodology/approach. The study adopted a qualitative research design of a phenomenological type to explore the experiences of purposively selected 20 female academics and researchers in a South African University. A semi-structured interview was used to generate data, while NVivo version 14 software was used to code and thematically categorise codes.Findings. The study’s findings showed that female academics and researchers have mixed perceptions about the usefulness of artificial intelligence for their research productivity. While many used ChatGPT to support their research and other scholarly works, others identified the fear of involving in unethical acts that can tarnish their academic integrity as a threat to its usage. Nonetheless, the tool has contributed to their productivity.Practical implications. The outcome of this study is a pointer to the need for educational leaders in tertiary institutions in Africa to upskill academics and researchers' knowledge of the use of emerging technologies for research. Institutions could achieve this through training and peer mentoring.Originality/value. The study is unique because it will call the attention of academics and researchers, especially women, to how the integration of education technologies can help improve both their research and teaching mandate delivery.
Situated Knowledges: The Science Question in Feminism and the Privilege of Partial Perspective