







The World After Capital by Albert Wenger
Capital in the Twenty First Century
What are the grand dynamics that drive the accumulation…

Summary of Capital in the Twenty-First Century: by Thom…
Summary of Capital in the Twenty-First Century by Thoma…

The Prospects of a Pluriversal Transition to a Post-Capitalist, Post-C
This book critically engages with a central dilemma facing counter-hegemonic movements as global crises intensify: how to foster systemic change while

The Standpoint of Heimatlosigskeit and the Planet
Since the launch of Sputnik in 1957, it has become impossible to comprehend the world solely through the lens of Hegel’s Berlin or Kojève’s Paris—even as nation-states continue to wrestle with their growing obsolescence. The planetary condition of human existence has also intensified a form of nihilism rooted in modernity: geographically through globalization, and cosmically through thermodynamics. If, in the twentieth century, reactionary politics sought to “overcome modernity” by returning to a notion of homeland (Heimat), the twenty-first century calls for a renewed framework—one that begins, perhaps, from the standpoint of Heimatlosigkeit.

The Standpoint of Heimatlosigskeit and the Planet
Since the launch of Sputnik in 1957, it has become impossible to comprehend the world solely through the lens of Hegel’s Berlin or Kojève’s Paris—even as nation-states continue to wrestle with their growing obsolescence. The planetary condition of human existence has also intensified a form of nihilism rooted in modernity: geographically through globalization, and cosmically through thermodynamics. If, in the twentieth century, reactionary politics sought to “overcome modernity” by returning to a notion of homeland (Heimat), the twenty-first century calls for a renewed framework—one that begins, perhaps, from the standpoint of Heimatlosigkeit.

An interesting observation by Agnes Callard
The 'uni-context' and a left hemisphere dominated world

World-systems theory
World-systems theory is a multidisciplinary approach to world history and social change which emphasizes the world-system as the primary unit of social analysis. World-systems theorists argue that their theory explains the rise and fall of states, income inequality, social unrest, and imperialism.
Jason Hickel on Twitter / X
The climate crisis reveals that our civilization has never really been organized around science, contrary to the usual Enlightenment narrative. It is organized around capital. Science is embraced when it serves the interests of capital, and is often ignored when it does not.— Jason Hickel (@jasonhickel) January 6, 2022
Social Capital - Hitchhiker's Guide to the Atmosphere
The problem Atproto is solving
#BruceSterling (@bruces.bsky.social)
Author, journalist, editor and critic combining his time in Turin, Austin, Ibiza, Belgrade etc #BruceSterling
Why did capitalism begin in the West?
Culture, class, and the origins of capitalist development

Humanity’s Endgame
A new history of societal collapse by an expert in existential risk argues that our globalized society is edging toward the precipice.

IDS Annual Lecture 2026 with Jason Hickel
IDS Annual Lecture 2026 with Jason Hickel
On the Cunning of Imperialist Reason - Pierre Bourdieu, Loïc Wacquant, 1999
This article poses the question of the social and intellectual conditions for genuine social scientific internationalism, through an analysis of the worldwide s...

The Origins Of <br>‘Planetary Realism’ And <br>‘Whole Earth’ Thinking | NOEMA
There is no escaping an interconnected world.
