This forum begins from the idea that refusal is, among other things, a rejection of one’s current relationship to technology (as an individual and/or as part of a collective) and a simultaneous commitment to another way of being in the world. The ‘no’ is accompanied by a ‘yes’ to another path. In this sense, refusal demands a careful articulation of what needs to change as well as a vision for a future that can (and should) be worked towards.
On technological optimism and technological pragmatism
"There are no guarantees that things are going to turn out very well for anyone.”
Technopoly: The Surrender of Culture to Technology
A witty, often terrifying that chronicles our transform…
Technoableism
Technoableism is a belief in the power of technology that considers the elimination of disability a good thing, something we should strive for. It’s a classic form of ableism—bias against disabled people, bias in favor of nondisabled ways of life. Technoableism is the use of technologies to reassert those biases, often under the guise of empowerment.
What technology takes from us – and how to take it back | Rebecca Solnit
The long read: Decisions outsourced, chatbots for friends, the natural world an afterthought: Silicon Valley is giving us life void of connection. There is a way out – but it’s going to take collective effort
The Digital Life Collective
The Digital Life Collective is an enabler. If you think we should be doing something we're not currently doing, we're here to help you and your project make the change you want to see in the world.
Data Refusal from Below: A Framework for Understanding, Evaluating, and Envisioning Refusal as Design
Amidst calls for public accountability over large data-driven systems, feminist and indigenous scholars have developed refusal as a practice that challenges the authority of data collectors. However, because data affect so many aspects of daily life, it can be hard to see seemingly different refusal strategies as part of the same repertoire. Furthermore, conversations about refusal often happen from the standpoint of designers and policymakers rather than the people and communities most affected by data collection. In this article, we introduce a framework for data refusal from below —writing from the standpoint of people who refuse, rather than the institutions that seek their compliance. Because refusers work to reshape socio-technical systems, we argue that refusal is an act of design and that design-based frameworks and methods can contribute to refusal. We characterize refusal strategies across four constituent facets common to all refusal, whatever strategies are used: autonomy , or how refusal accounts for individual and collective interests; time , or whether refusal reacts to past harm or proactively prevents future harm; power , or the extent to which refusal makes change possible; and cost , or whether or not refusal can reduce or redistribute penalties experienced by refusers. We illustrate each facet by drawing on cases of people and collectives that have refused data systems. Together, the four facets of our framework are designed to help scholars and activists describe, evaluate, and imagine new forms of refusal.
The Whale and the Reactor: A Search for Limits in an Age of High Technology, Second Edition
“In an age in which the inexhaustible power of scientific technology makes all things possible, it remains to be seen where we will draw the line, where we will be able to say, here are possibilities that wisdom suggest we avoid.” First published to great acclaim in 1988, Langdon Winner’s groundbreaking exploration of the political, social, and philosophical implications of technology is timelier than ever. He demonstrates that choices about the kinds of technical systems we build and use are actually choices about who we want to be and what kind of world we want to create—technical decisions are political decisions, and they involve profound choices about power, liberty, order, and justice. A seminal text in the history and philosophy of science, this new edition includes a new chapter, preface, and postscript by the author.
Our Longing for Inconvenience
People are pining for old technologies—CD players, VCRs, Walkmans. What’s behind our longing for inconvenience?
The Social Meaning of the Personal Computer: Or, Why the Personal Computer Revolution Was No Revolution
This essay presents a processual model of the personal computing movement that depicts the PC's birth within the context of complex and often contradictory social strategies, each of which used the meaning of computer technology in a distinctive way. It suggests that innovators are constrained by such processes to depict new artifacts in culturally meaningful ways, so that it is difficult for them to conceive of their technologies in radical terms. The rhetoric of "revolution" aside, innovators found it expedient to draw from the stock of meanings at hand as they created new meaning-frameworks for their artifacts. The result is that the new artifacts did not express a coherent or effective political vision and failed to have the intended social effects. This study implies that new technologies frequently reproduce existing social and meaning systems; if they do bring about social change, the changes may differ from those intended by the innovators.
The Social Meaning of the Personal Computer: Or, Why the Personal Computer Revolution Was No Revolution
This essay presents a processual model of the personal computing movement that depicts the PC's birth within the context of complex and often contradictory social strategies, each of which used the meaning of computer technology in a distinctive way. It suggests that innovators are constrained by such processes to depict new artifacts in culturally meaningful ways, so that it is difficult for them to conceive of their technologies in radical terms. The rhetoric of "revolution" aside, innovators found it expedient to draw from the stock of meanings at hand as they created new meaning-frameworks for their artifacts. The result is that the new artifacts did not express a coherent or effective political vision and failed to have the intended social effects. This study implies that new technologies frequently reproduce existing social and meaning systems; if they do bring about social change, the changes may differ from those intended by the innovators.
The Nature of Technology: What It Is and How It Evolves
Leading scientific theorist W. Brian Arthur puts forth …
AI, I tried to love you – Writings and rehearsals by Nathan Schneider
Among my peers who study the cultures and economies surrounding technology, I often find myself more tech-positive than most. On the whole I like computers, like the internet, and like in general the emergent human creativity that these things have enabled and revealed. A source of my appreciation is that I expend a lot of effort on the practice of “slow computing,” which is to say, choosing tools and technical communities that I can feel in right relationship with. I tend to approach new socio-technologies (like gig economies, blockchains, and social media) not from a perspective of why is this so bad? so much as asking how could we do this right?
What if technology didn’t feel so… hollow? Some friends and I just released a manifesto about a world where tech leaves us feeling nourished (along with an evolving list of theses about how we can build it) resonantcomputing.org
The Resonant Computing Manifesto
resonantcomputing.org