







Uses of advanced artificial intelligence are changing how societies organize labor, govern, produce knowledge, and make meaning. In light of these developments, this essay argues that AI models, tools, and systems pose three interrelated imperatives for social science: they demand renewed attention to social theories of how technology, human experience, and social order are entangled; they require study as objects of inquiry in their own right; and they offer capabilities that may transform—or upend—the practice of social investigation itself. From Weber’s analysis of rationalization to Du Bois’s study of technology and inequality to contemporary scholarship on algorithmic governance, the essay examines what social science distinctively offers: the capacity to historicize the apparently unprecedented, to trace connections across scales, and to center those most affected by technological change. It identifies how algorithmic systems are remaking the distribution of opportunity and risk as a central task of social inquiry and asks what futures social science might help bring into being.
AI as Social Technology: Astor Lecture by Professor Henry Farrell
AI as Social Technology: Astor Lecture by Professor Henry Farrell
How should social science think about AI?
Big structures and large processes are back, baby

New Studies: How Commercial Forces Make Science Less Reliable
Computational social science has been distorted by commercial forces, and AI is making it worse.

Social Physics in the Age of Generative AI: How, Exactly, Is Society Complex?
The aspiration for a social physics — a science that would reveal universal laws of social life analogous to those governing the natural world—has haunted the social sciences since Comte. Each new wave of quantitative and computational methods breathes fresh life into this vision. The current moment is no exception: advances in artificial intelligence and large language models have reinvigorated attempts to model society through the methods of social physics. This essay argues that these ambitions rest on a confusion about the nature of social complexity. Drawing a distinction between systems complexity and anthropological complexity, we identify the limitations of analyzing society as a complex system akin to natural systems. One crucial obstacle for social physics is the analysis of meaning and interpretation. Generative artificial intelligence (GenAI) offers important opportunities to model language and reflexivity, inviting and perhaps compelling social physics to confront meaning and interpretation as constitutive features of the social world. At the same time, GenAI leaves untouched and may even aggravate social physics’ failure to grasp power, institutions, and inequality.
3: Consulting the Record: AI Consistently Fails the Public - AI Now Institute
Amid the excitement over AI’s (speculative, hypothetical) potential, we have lost sight of the sobering reality of its present and recent past. AI is already intermediating critical social infrastructures, materially reshaping our institutions in ways that ratchet up inequality and concentrate power in the hands of the already powerful. It is consistently deployed in ways […]

B. Scot Rousse: "Language, Technology, & Care"
From the Platform Society to the AI Society: Towards Critical Studies of Generative AI
The era of AI has begun. Generative AI is rapidly reshaping knowledge production, culture, and political authority, giving rise to an emerging AI society. Yet this transformation did not emerge ex nihilo. This paper argues that the AI society can only be understood in relation to the platform society from which it arises. Tracing the transition from platforms to AI, we identify interlinked economic, epistemic, and political shifts. Economically, AI emerges within platform-based rentier capitalism but reconfigures the monopoly mechanisms on which its accumulation depends. Epistemically, LLMs mark a shift from predictive to generative epistemics, entangling theory formation and knowledge production with private research-as-a-service infrastructures. Politically, governance shifts from data politics to alignment politics: from shaping visibility to shaping what can be said, thought, and imagined. Together, these transformations signal a qualitative shift in mediation—from governing interaction to governing cognition itself—and call for a Critical AI Studies.
AI as the Catalyst of the New Paradigm of Science? | Cadmus Journal
The rapid advancement of Artificial Intelligence (AI) is reshaping the landscape of scientific inquiry. This article examines the challenges confronting modern science, including knowledge fragmentation, diminishing returns of current paradigms, and the disconnect between science and society. It explores how AI offers solutions enhancing collaboration and integrating knowledge—as well as considers the possible “darker side” of using AI in research. However, the advent of AI in science not only enhances scientific research but also redefines the role of human researchers and fosters a new paradigm of human understanding. By embracing these transformations, a more cohesive and responsive scientific enterprise can emerge.
The tech industry hijacking of the AI ethics research agenda and why we should reclaim it
This paper reflects on the tech industry’s colonization of the AI ethics research field and addresses conflicts of interest in public policymaking concerning AI. The AI ethics research community faces two intertwined challenges: In the first place, we have a tech industry heavily influencing the AI ethics research agenda. Secondly, cleaning up after the tech industry has implied that we have turned to value-driven design methods to bring ethics to AI design. But by framing research questions relevant to a technical practice, we have facilitated the technological solutionism behind the tech industry’s business model. Therefore, this paper takes the first steps to reshape the AI ethics research agenda by suggesting moving toward an emancipatory framework that brings politics to design while, at the same time, bearing in mind that AI is not to be treated as an inevitability. As a research community, we must focus on the repressive power dynamics exacerbated by AI and address challenges facing the vulnerable groups seldom heard, despite the fact that they are the ones most negatively affected by AI initiatives.
Charting AI’s Role in Scientific Discovery — Renaissance Philanthropy – A brighter future for all through science, technology, and innovation
Renaissance Philanthropy, with support from Google.org , is conducting a landscape study of AI integration in scientific research — and we want your perspective.

Large AI models are cultural and social technologies
Implications draw on the history of transformative information systems from the past , Debates about artificial intelligence (AI) tend to revolve around whether large models are intelligent, autonomous agents. Some AI researchers and commentators speculate that we are on the cusp of creating agents with artificial general intelligence (AGI), a prospect anticipated with both elation and anxiety. There have also been extensive conversations about cultural and social consequences of large models, orbiting around two foci: immediate effects of these systems as they are currently used, and hypothetical futures when these systems turn into AGI agents—perhaps even superintelligent AGI agents. But this discourse about large models as intelligent agents is fundamentally misconceived. Combining ideas from social and behavioral sciences with computer science can help us to understand AI systems more accurately. Large models should not be viewed primarily as intelligent agents but as a new kind of cultural and social technology, allowing humans to take advantage of information other humans have accumulated.
AI, Decomputing and the Interregnum
This paper treats AI as diagnostic for the deeper changes taking place in the existing order of things. It uses AI's alignment with both the political economy and with the dualisms that underpin it, including race, gender and anthropocentrism, to highlight the nihilistic character of the current restructuring. AI's scaling and accelerationism are taken as examples of the wider tactics being invoked by hegemonic power to maintain control under changing conditions. From this perspective, the massive build-out of data centres isn't simply a seizure of energy resources but a manifestation of an aggressive and misogynist technopolitics. The paper argues that a liberal push for digital sovereignty doesn't interrupt these dynamics but plays into the hands of emerging technofascism. It proposes instead the prefigurative tactic of 'decomputing', which draws on degrowth, deautomatisation and a convivial approach to technology. It explores decomputing as a means to mitigate both material and relational harms and as a decisive turn towards infrastructuring the common good. The paper concludes that AI is the contradiction that reveals many others, not least the gap between claims to legitimacy and the actuality of destructive violence, and proposes an alternative technopolitics of reciprocity that prioritises care and sustainability.
AI, Decomputing and the Interregnum
This paper treats AI as diagnostic for the deeper changes taking place in the existing order of things. It uses AI's alignment with both the political economy and with the dualisms that underpin it, including race, gender and anthropocentrism, to highlight the nihilistic character of the current restructuring. AI's scaling and accelerationism are taken as examples of the wider tactics being invoked by hegemonic power to maintain control under changing conditions. From this perspective, the massive build-out of data centres isn't simply a seizure of energy resources but a manifestation of an aggressive and misogynist technopolitics. The paper argues that a liberal push for digital sovereignty doesn't interrupt these dynamics but plays into the hands of emerging technofascism. It proposes instead the prefigurative tactic of 'decomputing', which draws on degrowth, deautomatisation and a convivial approach to technology. It explores decomputing as a means to mitigate both material and relational harms and as a decisive turn towards infrastructuring the common good. The paper concludes that AI is the contradiction that reveals many others, not least the gap between claims to legitimacy and the actuality of destructive violence, and proposes an alternative technopolitics of reciprocity that prioritises care and sustainability.
Remarkable how over a decade ago @michaelnielsen.bsky.social pointed the way towards solving long standing issues plaguing science to this day (issues that are all the more relevant in the age of AI mediated science)
Ronen Tamari
This is why @atproto.science is so relevant rn This compilation of essays indicates that scientists are most frustrated by insufficient “community tools and resources... Essential infrastructure for sharing, maintaining and building on existing work and data is also badly underdeveloped." >

Claude-shaped science

Agentic Laboratories of the Future: Towards World Models for Scientific Discovery
On the Value of Doing a PhD in the Age of AI

Applied Pure Mathematics

What Next for Academia?
The Age of Wonders and Terrors