Commoditizing the human touch in the age of AI
AI as Social Technology
Our debates about ‘AI’ grow out of 1990s science fiction. Back then, Vinge (1993) wrote essays and novels urging us to face up to the oncoming “Singularity”: a moment of rapid change that would fundamentally transform the human condition. On that day, AI would rapidly evolve from merely human-level intelligence, what some now call ‘artificial general intelligence’ (AGI), into something super-intelligent with its own interests and goals. Humanity would then either be casually eliminated by out-of-control machines, or humans would become as gods, with super-human servitors at our command.
The Age of Wonders and Terrors
Twenty years ago, when the idea of AI taking over the world in our lifetimes still struck most of us as the unconstrained fantasy of those who knew too much science fiction and too little science, …
AI, Ethics, and Society — Home
Anthropomorphism Is Breaking Our Ability to Judge AI
Tech Policy Press fellow James Ball asks, how should we interact with a technology designed to ‘speak’ with us on what appear to be human terms?
Gradual disempowerment | 80,000 Hours
The proliferation of advanced AI systems may lead to the gradual disempowerment of humanity, even if efforts to prevent them from becoming power-seeking or scheming are successful. Humanity may be incentivised to hand over increasing amounts of control to AIs, giving them power over the economy, politics, culture, and more. Over time, humanity's interests may be sidelined and our control over the future undermined, potentially constituting an existential catastrophe. There's disagreement over how serious a problem this is and how it relates to [other concerns about AI alignment](https://80000hours.o
Human–AI Collaboration at Scale: Task Criticality, Agency, and Friction Across 250,000 Conversations
Stanford University researchers analyzed nearly 250,000 real-world human-AI conversations from Claude.ai to understand collaborative dynamics, finding that over half of interactions involve...
The Scaling Era: An Oral History of AI, 2019–2025
An inside view of the AI revolution, from the people an…
Reality Roundtable #20 — Hacking Human Attachment: The Loneliness Crisis, Cognitive Atrophy, and Other Personal Dangers of AI - The Great Simplification
Mainstream conversations about artificial intelligence tend to center around the technology’s economic and large-scale impacts. Yet it’s at the individual level where we’re seeing AI’s most potent effects, and they may not be what you think. Even in the limited time that AI chatbots have been publicly available (like Claude, ChatGPT, Perplexity, etc.), studies show that our increasing reliance on them wears down our ability to think and communicate effectively, and even erodes our capacity to nurture healthy attachments to others. In essence, AI is atrophying the skills that sit at the core of what it means to be human. Can we as a society pause to consider the risks this technology poses to our well-being, or will we keep barreling forward with its development until it’s too late?
What Does 'Human-Centred AI' Mean?
While it seems sensible that human-centred artificial intelligence (AI) means centring "human behaviour and experience," it cannot be any other way. AI, I argue, is usefully seen as a relationship between technology and humans where it appears that artifacts can perform, to a greater or lesser extent, human cognitive labour. This is evinced using examples that juxtapose technology with cognition, inter alia: abacus versus mental arithmetic; alarm clock versus knocker-upper; camera versus vision; and sweatshop versus tailor. Using novel definitions and analyses, sociotechnical relationships can be analysed into varying types of: displacement (harmful), enhancement (beneficial), and/or replacement (neutral) of human cognitive labour. Ultimately, all AI implicates human cognition; no matter what. Obfuscation of cognition in the AI context -- from clocks to artificial neural networks -- results in distortion, in slowing critical engagement, perverting cognitive science, and indeed in limiting our ability to truly centre humans and humanity in the engineering of AI systems. To even begin to de-fetishise AI, we must look the human-in-the-loop in the eyes.
What Does 'Human-Centred AI' Mean?
While it seems sensible that human-centred artificial intelligence (AI) means centring "human behaviour and experience," it cannot be any other way. AI, I argue, is usefully seen as a relationship between technology and humans where it appears that artifacts can perform, to a greater or lesser extent, human cognitive labour. This is evinced using examples that juxtapose technology with cognition, inter alia: abacus versus mental arithmetic; alarm clock versus knocker-upper; camera versus vision; and sweatshop versus tailor. Using novel definitions and analyses, sociotechnical relationships can be analysed into varying types of: displacement (harmful), enhancement (beneficial), and/or replacement (neutral) of human cognitive labour. Ultimately, all AI implicates human cognition; no matter what. Obfuscation of cognition in the AI context -- from clocks to artificial neural networks -- results in distortion, in slowing critical engagement, perverting cognitive science, and indeed in limiting our ability to truly centre humans and humanity in the engineering of AI systems. To even begin to de-fetishise AI, we must look the human-in-the-loop in the eyes.
More Than a Tool
What We Learned from a Year of Conversations About AI
