Anthropomorphism in AI: hype and fallacy
This essay focuses on anthropomorphism as both a form of hype and fallacy. As a form of hype, anthropomorphism is shown to exaggerate AI capabilities and performance by attributing human-like traits to systems that do not possess them. As a fallacy, anthropomorphism is shown to distort moral judgments about AI, such as those concerning its moral character and status, as well as judgments of responsibility and trust. By focusing on these two dimensions of anthropomorphism in AI, the essay highlights negative ethical consequences of the phenomenon in this field.
Anthropomorphism in AI: hype and fallacy
This essay focuses on anthropomorphism as both a form of hype and fallacy. As a form of hype, anthropomorphism is shown to exaggerate AI capabilities and performance by attributing human-like traits to systems that do not possess them. As a fallacy, anthropomorphism is shown to distort moral judgments about AI, such as those concerning its moral character and status, as well as judgments of responsibility and trust. By focusing on these two dimensions of anthropomorphism in AI, the essay highlights negative ethical consequences of the phenomenon in this field.
The attention market—and what is wrong with it
Attention is described as a “scarce commodity” that is traded in “a marketplace.” This, it is further claimed, contributes to a “widespread sense of attentional crisis.” But is there really an attention market, and if so, what, if anything, is wrong with it? We defend the claim that there are markets in attention. We provide an account of such attention markets and use that account to address what is morally wrong with them. Our account draws on knowledge of how attention works and what roles it plays in the mind. The attention market trades in an ability to influence our attention – somewhat (though not exactly) like the labor market trades in an ability to influence how we use our capacity for work. Specifically, the commodity it trades in is attentional landscaping potential, viz. the ability to systematically influence patterns of attention by changes to the sensory environment individuals are exposed to. Attention markets thus, we argue, commodify influence over a human capacity that plays a central role in shaping individual experience, agency, and belief formation. This feature of attention markets makes them ethically problematic. As markets in access to external influence, attention markets pose a special threat to individual autonomy and escape the classical liberal defense of free markets. Those who value autonomy should worry about the attention markets that exist today.
Sanela Jahić – Under the Calculative Gaze - Aksioma
Price: 0€ AI completes the enclosure that the autonomists called the social factory, where capitalist relations of power extend to the smallest corner of social reproduction. But the very generalisability of these algorithmic exploitations creates the ground for a recomposition of resistance from forms of relationality that still escape the algorithmic gaze. ― Dan McQuillan […]
Undersociality: miscalibrated social cognition can inhibit social connection
A person’s well-being depends heavily on forming and maintaining positive relationships, but people can be reluctant to connect in ways that would create or strengthen relationships. Emerging research suggests that miscalibrated social cognition may create psychological barriers to connecting with others more often. Specifically, people may underestimate how positively others will respond to their own sociality across a variety of social actions, including engaging in conversation, expressing appreciation, and performing acts of kindness.
The Irrational Decision
How the computer revolution shaped our conception of rationality—and why human problems require solutions rooted in human intuition, morality, and judgment
How social norms emerge: The interindividual actor–critic.
The Retweeting Class
I have often found myself confounded by the behaviour of some people who seem impervious to reality — like the people still on X today. Here, I try to understand what grounds their epistemology and its consequences, and what that means for the rest of us. Being committed to a better future is where genuine seriousness is, and that seriousness can only be approached in a spirit of embodied, determined, relentless hope.
The role of transportation in the persuasiveness of public narratives.
Vibe Coding: The Final Form of Hyper-Individualism
A few days ago, I had to deal with the first "vibe coded" PR to my software. In this article, I reflect on this encounter, and analyze the social …
being able to sit patiently with other people's thoughts, sit patiently with your own, and make both of those processes legible to someone who is not you is very valuable. if you can find a new way to do this that is fantastic news but I suspect it will at least resemble the model we've inherited
This, and even more - to get super-rich almost requires *suppressing* the cultivation of a self or interiority. “Our system produces, elevates, and rewards psychopaths.” x.com/uTobian/status/20412132683884…
Levi Stahl
The empty boredom of the super-rich who never had to cultivate a self or interiority is the root cause of so many of our problems.
