







Is philosophy like plumbing? I have made this comparison a number of times when I have wanted to stress that philosophising is not just grand and elegant and difficult, but is also needed. It is not optional. The idea has caused mild surprise, and has sometimes been thought rather undignified. The question of dignity is a very interesting one, and I shall come back to it at the end of this article. But first, I would like to work the comparison out a bit more fully.
The Transformative Potential of Asian Philosophies | Epoché Magazine
A free online philosophy magazine, delivered monthly

(PDF) Building a Conceptual Framework: Philosophy, Definitions, and Procedure
PDF | In this paper the author proposes a new qualitative method for building conceptual frameworks for phenomena that are linked to multidisciplinary... | Find, read and cite all the research you need on ResearchGate

Why Context Matters: Or, Where Did Anglo-American Philosophy Go Wrong? - Imprint Academic
Why were so many luminaries of European philosophy — such as Bergson, Heidegger, Husserl, Merleau-Ponty, and Sartre, even Marx and Freud — kept out of the philosophy curriculum of Anglo-American universities for most of the 20th century? Why were the schools of philosophy they founded derided as continental philosophy and deemed more suitable for the departments of literature and psychology than philosophy? This book argues that the institutionally sanctioned contrast between allegedly legitimate philosophy and its spurious continental counterpart became entrenched thanks to two intertwined metaphysical presuppositions at the heart of positivism. The first is the principle that higher-level complex systems are epiphenomenal. The second is that all causes are mechanical. In contrast to their continental European counterparts, Anglo-American metaphysicians and philosophers of science repeatedly resisted the idea that higher level phenomena might be, ontologically-speaking, relational. This book proposes that, had the alternative path that emphasizes context-dependence been selected, a scientifically respectable relational ontology might have come to inform Anglo-American metaphysics and epistemology as well as the actual practice of science — without falling prey to non-natural deus ex machina proposals. Four female British philosophers at Oxford during WWII attempted to do exactly that. Anscombe, Foot, Midgley, and Murdoch raised serious objections to Oxbridge’s Newton-inspired Positivism as early as the 1940s. The four good friends advocated for a context-dependent worldview. This book situates the four women philosophers’ valiant challenge to the entrenched paradigm as a case study of exactly why and how context matters. Paperback 165 pp. £14.95

Assemblage (philosophy)
Assemblage (from everyday French: agencement, – arrangement, layout, "a collection of things which have been gathered together or assembled") is a philosophical concept developed by Gilles Deleuze and Félix Guattari[1] and subsequently taken up by other theorists, such as Bruno Latour and Michel Callon who developed actor-network theory,[2] Manuel DeLanda in his work on assemblage theory,[3] and Jane Bennett who combines Latour with Deleuze and Guattari forming her own assemblage theory.[4][5][6] Bennett’s assemblage thinking has influenced environmental philosophy (e.g. Timothy Morton’s Hyperobjects), political theory (e.g. William Connolly’s work on complexity and politics), and new materialism (e.g. Rosi Braidotti, Karen Barad).
- 1000-Word Philosophy: An Introductory Anthology
Welcome to 1000-Word Philosophy: An Introductory Anthology, an ever-growing set of essays on philosophical questions, theories, figures, and arguments.

Pluralistic: Digital sewer socialism (08 Aug 2026) – Pluralistic: Daily links from Cory Doctorow
Hardly a day goes by without my getting an email from someone looking for a way to do good with technology. From computer science students thinking about post-grad careers to seasoned coders with decades of experience, there's an army of hackers looking for a way to turn their expertise into public goods.
Pluralistic: Digital sewer socialism (08 Aug 2026) – Pluralistic: Daily links from Cory Doctorow
Hardly a day goes by without my getting an email from someone looking for a way to do good with technology. From computer science students thinking about post-grad careers to seasoned coders with decades of experience, there's an army of hackers looking for a way to turn their expertise into public goods.
Aesthetics
Aesthetics[a] is the branch of philosophy that studies beauty, taste, and related phenomena. In a broad sense, it includes the philosophy of art, which examines the nature of art, artistic creativity, the meanings of artworks, and audience appreciation.
Process Philosophy, Aesthetic Judgment, and the Field of Freedom
Reflections on Whitehead's Process Philosophy

Bridges & scruples
For your own sanity, you have to remember that not all problems can be solved. Not all problems can be solved, but all problems can be illuminated. —Ursula Franklin

Philosophical razor
In philosophy, a razor is a principle or rule of thumb that allows one to eliminate (shave off) unlikely explanations for a phenomenon, or avoid unnecessary actions.[1] Common examples include:
Liam Kofi Bright, Two Tendencies - PhilArchive
I wrote an essay about why I do philosophy. It would probably not be publishable anywhere, but I think it might be of some interest to others as we reflect on ...

Philosophy Experiments — Interactive Thought Experiments
Explore 27 interactive philosophy experiments that challenge your moral intuitions, test your logical reasoning, and probe the boundaries of belief.

Claude Memory: A Different Philosophy
A breakdown of Claude's memory implementation, how it differs from ChatGPT, and what these opposite approaches reveal about each company's philosophy.

Deontological Ethics
The word deontology derives from the Greek words for duty(deon) and science (or study) of (logos). Incontemporary moral philosophy, deontology is one of those kinds ofnormative theories regarding which choices are morally required,forbidden, or permitted. In other words, deontology falls within thedomain of moral theories that guide and assess our choices of what weought to do (deontic theories), in contrast to those that guide andassess what kind of person we are and should be (aretaic [virtue]theories). And within the domain of moral theories that assess ourchoices, deontologists—those who subscribe to deontologicaltheories of morality—stand in opposition toconsequentialists.
Why this philosopher turned down Anthropic
The AI industry is courting the humanities — but it is asking the wrong questions
