Every political innovation requires, first of all, a corresponding transformation in the cosmos. To remake globalization from a gangster racket into a genuine political society, we must recognize theology’s foundational role in shaping political order.
Sacralizing Dominion: The Doctrine of Christian Discovery and the Religious Nationalist Imagination
White Christian nationalism presents itself as restoration—of a Christian nation, a moral order, a rightful hierarchy. This article argues that what it restores is the world-making rhetoric of the Doctrine of Christian Discovery (DoCD). Reading the fifteenth-century papal bulls, their sedimentation into United States law, culture, religion, and contemporary dominionist discourse as a single rhetorical formation, we show that the bulls’ vocabulary of discovery, vacancy, and civilization did not describe a world but constituted one: a moral-legal order in which Christian identity conferred sovereignty and racialized peoples appeared as obstacles to salvation and property. That order persists as hegemonic common sense, carried by legal precedent, curricula, and popular culture, and it is re-performed today in the territorial rhetoric of the New Apostolic Reformation and white Christian nationalism. Following Steven T. Newcomb (Shawnee/Lenape), repudiating the doctrine’s documents without dismantling its embeddedness within language and cognition leaves religious nationalism’s deepest resource intact. Against the discovery template, we set three counter-rhetorics—Indigenous theologies, Black theology, and womanism—and argue that desanctifying dominion requires conciliation, not reconciliation.
Masculist pushback: the threatened extinction of the great, white Judeo-Christian male
A political ideology rooted in fear is remaking the world in its own image and dragging us with it
Preface | The World After Capital
Since publishing the previous version of The World After Capital, I have met with people across the political spectrum to discuss the ideas from the book. When I present these in person, I emphasize that the ideas are neither left nor right but forward (credit to Scott Santens who first used this phrase about Universal Basic Income). My writing, however, at times has alienated readers who identify as being more on the right. In this new edition, I am therefore making an extra effort to emphasize how both my diagnosis of where we are at and my suggestions for how to move forward do not map onto the existing political divides. Instead this is a new way of understanding our challenges and opportunities that can be the basis for movements and parties that are not trapped in Industrial Age ideology.
Planetary carambolage: The evolutionary political economy of technology, nature and work
The following editorial introduces the special issue (SI) on “Work, Environment and Planetary-scale Computation in Political-Economic Evolution”. Here, however, we go beyond an outline of what each contribution to the SI addresses, and attempt to draw a more pronounced shared embedding of the arguments that have come to the fore. The original idea of this SI was to synthesize a range of contemporary global political-economic challenges, i.e. (1) technology (esp. digital transformation), (2) nature (esp. ecological crisis) and (3) work (esp. precarization via the evolving platform economy). The main argument developed in this editorial reflection focuses on the common ground and origin of those processes found in the complex evolution of capitalist development. We frame the latter by assigning it a new term, i.e. “planetary carambolage”.
Religion matters for economic growth through various channels
Standard models of economic growth depict physical capital, human capital, population/labour, and total factor productivity as proximate determinants of economic growth. But their deeper determinants are poorly understood. This column argues that religion – as one of the most ubiquitous social phenomena – can spur or impair economic growth by affecting each of these four elements of the macroeconomic production function.
Conclave Democracy
What divine authority can teach us about democratic principles.
CFP: Religion, Politics, and Cognitive Warfare | The Journal for Cultural and Religious Theory | JCRT
This call for papers invites work on religion, politics, and cognitive warfare, exploring how belief, media, conspiracy, identity, and power shape struggles over reality, interpretation, and life in an age of disinformat
Can Religions Be Reborn? | Over The Mountains to Civilizational Renewal #9
Further Back to the Future: Neo-Royalism, the Trump Administration, and the Emerging International System
With the Liberal International Order (LIO) in decline, scholars have focused increasingly on the possible return to a Westphalian great power system marked by sovereigntist claims and balancing among states. The actions of the Trump administration, however, raise a number of significant puzzles for such accounts—the US seems willing to sign deals with traditional adversaries including Russia and China, while targeting long-standing allies like Canada and Denmark. At the same time, transactional politics often serve narrow personalist interests rather than national objectives. In short, a Westphalian lens focused on states and sovereignty may generate intellectual blinders that misreads the emerging international order. To overcome these limitations, we propose an alternative account, which we label neo-royalism. The neo-royalist order centers on an international system structured by a small group of hyper elites, which we term cliques. Such cliques seek to legitimize their authority through appeals to their exceptionalism in order to generate durable material and status hierarchies based on the extraction of financial and cultural tributes. This short paper lays out the key elements of the neo-royalist order, differentiating it from the Westphalian and Liberal International Orders, and applies its insights to better grapple with the emerging system being promoted by the United States under Donald J. Trump. For policymakers and scholars, the neo-royalist approach clarifies recent events in US foreign policy. Theoretically, the field should take contending ideas of international order seriously, and establish a research agenda beyond a backward looking view to the Westphalian moment.
CFP: Religion, Politics, and Cognitive Warfare: Information, Interpretation, Conspiracy, and the Struggle for Reality
The Journal for Cultural and Religious Theory (JCRT) invites proposals for an online conference entitled Religion, Politics, and Cognitive Warfare: Information, Interpretation, Conspiracy, and the Struggle for Reality. The proceedings will be considered for publication in a special issue of the JCRT. This conference investigates how beliefs, paranoia, and conspiratorial modes of knowing shape a contemporary cognitive battlespace in which actors struggle to define truth, authority, and reality itself. Drawing on Michel Foucault's Lectures on the Will to Know and Julia Kristeva's This Incredible Need to Believe (2024), we focus on practices of selective fact use and "truth-selecting" that construct alternative epistemic orders while claiming privileged access to what is "really" going on. Rather than treating conspiracy thinking as merely political or psychological, the conference foregrounds its religious dimensions: faith in hidden powers, moral dualism, apocalyptic expectation, and hermeneutical struggle over revelatory access to the real. Conspiracy cultures routinely reproduce theological structures of knowing—visions of salvation and corruption, truth and deception, initiation and blindness. At the same time, new forms of "cognitive warfare" reframe these religious energies within state and platform attempts to govern perception, attention, and trust. Artificial intelligence, algorithmic media, and strategic information campaigns do not only deliver messages; they create digital ecologies in which suspicion becomes faith-like and revelation is continual. The conference organizers are seeking proposals of high academic quality that take a reflective and analytical approach to both general and specific topics with international appeal or focus. We encourage contributions from scholars of religious studies, philosophy, communication, sociology, security studies, psychology, media, and related fields. Submissions should engage religion as a dynamic force—conceptually, historically, or materially—within the cognitive battlespaces of our time. We encourage contributions from a spectrum of perspectives, approaches, and methodologies. We are not interested in papers that simply rehearse or promote particular conspiracies, or that use the conference as a platform for calling out disliked groups. We are not interested in polemics, jeremiad, or de facto advocacy pieces. Instead, we welcome theoretically informed and methodologically rigorous work that takes the religious and epistemic dimensions of cognitive conflict seriously as objects of critical inquiry.
The Prospects of a Pluriversal Transition to a Post-Capitalist, Post-C
This book critically engages with a central dilemma facing counter-hegemonic movements as global crises intensify: how to foster systemic change while
‘Founder as Victim, Founder as God’: Peter Thiel, Elon Musk and the two bodies of the entrepreneur
Silicon Valley’s tech moguls have increasing political ambitions, as spectacularly illustrated by Peter Thiel’s and Elon Musk’s involvements in the US 2022 midterm elections and 2024 presidential e...
Against Economics
Mainstream economists nowadays might not be particularly good at predicting financial crashes, facilitating general prosperity, or coming up with models for preventing climate change, but when it comes to establishing themselves in positions of intellectual authority, unaffected by such failings, their success is unparalleled. One would have to look at the history of religions to find anything like it. To this day, economics continues to be taught not as a story of arguments—not, like any other social science, as a welter of often warring theoretical perspectives—but rather as something more like physics, the gradual realization of universal, unimpeachable mathematical truths.
That's the meaning: You cannot just take tools whose purpose and politics is dominance and violence and "make them liberatory". This goes deeper than "just" embedded politics or lofty talks about ethics, it comes down to what kind of relations you believe do and should and must not define the world.
