Honorable Mention, 2014 Eduardo Bonilla-Silva Outstanding Book Award presented by the Society for the Study of Social Problems2012 Best Book Award, Latino/a Sociology Section, presented by the American Sociological Association2012 Finalist, C.
When Pedro Arrests Juan: Why Latinos Join Border Patrol and ICE ~ L.A. TACO
Many Latino families inherited the same lesson generation after generation: When society views you as foreign, proving your Americanness can become its own form of survival.
Why Latinos Join ICE
One reason: They’re aiming to protect, not betray, their communities.
The roots of justice : crime and punishment in Alameda County, California, 1870-1910 | WorldCat.org
Latinxs in <i>La Migra</i> : Why They Join and Why It Matters
Once an exclusively white enterprise, the last forty-five years have witnessed the emergence of a disproportionately Latinx immigration law enforcement workforce. This article addresses the question of why Latinxs elect to work for agencies that have systematically targeted the ethnic communities to which they belong. Where existing scholarship has often implied Latinxs may self-select into immigration law enforcement due to a lack of identification with the immigrant-experience, a dissociation with ethnic identity, and generally restrictionist immigration attitudes, this article finds little empirical evidence to support such an assumption. Analysis of interviews with sixty-one Latinx Immigration and Customs Enforcement (ICE) agents across Arizona, California, and Texas reveals, instead, Latinxs elect to work in immigration law enforcement in service of economic self-interest and survival, with “money,” “a good job,” and “benefits” cited as the primary motivation(s) behind applying for and accepting a job in immigration. This pattern holds irrespective of individual agents’ levels of identification with the immigrant-experience and particular attitudes toward immigration, and suggests a diversity in the demographics of immigration law enforcement agencies that extends beyond mere race and ethnicity, to include a diversity of perspective and potential for empathy.
Latinxs in <i>La Migra</i> : Why They Join and Why It Matters
Once an exclusively white enterprise, the last forty-five years have witnessed the emergence of a disproportionately Latinx immigration law enforcement workforce. This article addresses the question of why Latinxs elect to work for agencies that have systematically targeted the ethnic communities to which they belong. Where existing scholarship has often implied Latinxs may self-select into immigration law enforcement due to a lack of identification with the immigrant-experience, a dissociation with ethnic identity, and generally restrictionist immigration attitudes, this article finds little empirical evidence to support such an assumption. Analysis of interviews with sixty-one Latinx Immigration and Customs Enforcement (ICE) agents across Arizona, California, and Texas reveals, instead, Latinxs elect to work in immigration law enforcement in service of economic self-interest and survival, with “money,” “a good job,” and “benefits” cited as the primary motivation(s) behind applying for and accepting a job in immigration. This pattern holds irrespective of individual agents’ levels of identification with the immigrant-experience and particular attitudes toward immigration, and suggests a diversity in the demographics of immigration law enforcement agencies that extends beyond mere race and ethnicity, to include a diversity of perspective and potential for empathy.
Haitian Immigrant’s Tragic Death Shines a Light on the Human Cost of Ending Temporary Protected Status – The Root
Cactus Blood — Oakland Public Library
Cactus Blood — Corpi, Lucha, 1945- — She's back: Gloria Damasco, the Chicana detective tempered during the civil rights movement. And she's involved in solving another mystery complete with gruesome murders. Is it a serial killer that is leaving the corpses strewn with artifacts from Native American rituals? Does it have something to do with the farm workers' union which the victims had worked for in the seventies?<br />Gloria Damasco and Justin Escobar are the detectives who begin to look into the disappearance and death of the three former activists from the seventies. The trail the sleuths follow leads from the grape vineyards of Delano in 1973 to the old Native American ghost dancing site in the Valley of the Moon. The portentous landscape becomes a fitting site for the surprise denouement foreshadowed by Gloria's mysterious visions.<br/>Detective Gloria Damasco, a Chicana with experience in the civil rights movement, investigates a series of murders whose victims are three former social activists
Worst of the Worst - 152 Criminal ICE and Border Agents — Ohio Immigrant Alliance
Video recording, final report, data, and other content from the release of OIA’s new report, “The Worst of the Worst: 152 Sexually and Physically Abusive ICE and Border Agents; Implications for U.S. Communities and Actions Needed from Congress.”
“Denying America”: Vivian's Counterstory of Undocumented Status
Abstract. This article provides a counterstory of a formerly undocumented Latina student's experiences navigating school and music education in the United States. Using tenets of undocumented critical theory (UndocuCrit) and counter-storytelling, I share Vivian's journey through secondary and postsecondary education as she encountered systemic barriers in pursuit of a career in music education. Vivian's narrative revealed institutional hindrances that disrupted access to music education at both secondary and postsecondary levels. Notably, shifting policies, misinformation, limited access to funding, and issues with immigration documents interfered with Vivian's aspirations of becoming a certified, full-time music educator. Unwavering familial support and legal assistance from a skilled attorney aided her pursuit of higher education. Eventually, Vivian fashioned a new path in a different field of study and now uses her experiential knowledge to assist others who are undocumented. Possibilities for working with undocumented immigrant students and families are discussed in light of fluid immigration policies and the ongoing sociopolitical climate.
Worst of the Worst: 152 Sexually and Physically Abusive ICE and Border Agents
Immigration agents used racial slurs during LA sweeps, court records show
Records released as part of a lawsuit challenging racial profiling show that immigration agents used slurs to refer to Latino targets.
We Do This 'Til We Free Us
New York Times Bestseller “Organizing is both science and art. It is thinking through a vision, a strategy, and then figuring out who your targets are, always being concerned about power, always being concerned about how you’re going to actually build power in order to be able to push your issues, in order to be able to get the target to actually move in the way that you want to.” What if social transformation and liberation isn’t about waiting for someone else to come along and save us? What if ordinary people have the power to collectively free ourselves? In this timely collection of essays and interviews, Mariame Kaba reflects on the deep work of abolition and transformative political struggle. With a foreword by Naomi Murakawa and chapters on seeking justice beyond the punishment system, transforming how we deal with harm and accountability, and finding hope in collective struggle for abolition, Kaba’s work is deeply rooted in the relentless belief that we can fundamentally change the world. As Kaba writes, “Nothing that we do that is worthwhile is done alone.”
Refusing Settler Domesticity — Oakland Public Library
Refusing Settler Domesticity — Keliiaa, Caitlin, — In the early twentieth century, the Bay Area Outing Program coercively recruited over a thousand Native girls and women from boarding schools to labor as live-in domestic workers across the San Francisco Bay Area. Outing removed Native people from their communities and transferred them to white homes, farms, and businesses to work as menial laborers. In exchange for room, board, and meager pay, Native women and girls as young as twelve cooked, cleaned, and lived in the homes of their employers. Despite oppressive living and working conditions, Native women strategically resisted the worst aspects of outing, including Indian child removal, sexual surveillance, criminalization, and exploitation. Throughout, they forged social connections and navigated relationships to refuse domestication and assert their agency. In this groundbreaking work, Historian Caitlin Keliiaa examines Native women's lived experiences of federal policy and connects outing to the region's longer history of coerced Native labor. The book, as indictment, expands the existing work on Indian boarding schools, urban Indians, and the history of California and the West.