Exploring the Frontier of Feeds - The Open Garden

Reorienting distribution and monetization in the attention economy.

Exploring the Frontier of Feeds - The Open Garden

Reorienting distribution and monetization in the attention economy.

New to the Commons? | David Bollier

If you’re coming to the commons for the first time, it can be difficult to grok the idea because there are so many different ways to understand the commons.  That’s because the commons is not so much a fixed, universal thing as a general concept describing durable, dynamic sets of social relationships for managing resources -- all sorts of resources:  digital, urban, natural, indigenous, rural, cultural, scientific, to use some crude categories.

Gifthood — an open gifting community

Neighbors giving freely. Free things, offered and asked for by the people who live near you, on an open network you actually own. No money, no marketplace, no catch.

Tightwads and spendthrifts: An interdisciplinary review

Consumers rely on a “pain of paying” to help deter their spending. While this is beneficial for some consumers, others experience levels of pain that create problems. “Tightwads” experience too much pain when considering spending and therefore spend less than they would ideally like to spend. By contrast, “spendthrifts” experience too little pain and therefore spend more than they would ideally like to spend. Neither are happy with how they handle money. In the decade since the tightwad‐spendthrift construct was introduced, much has been learned about what it is and is not (e.g., frugality, greed), what contextual factors are likely to reduce its importance, how it plays a role within romantic relationships, and when it might first emerge in childhood. This paper reviews the wide range of interdisciplinary research relevant to the tightwad‐spendthrift construct and proposes several directions for new research.

Serving the For You Feed - AT Protocol

How the maintainer of the popular For You feed serves it from their living room!

Beneficial Plant Research Association

Medicinal, useful, and nutritious plants hold the potential to restore both human health and ecological balance.

We started a farming club. Why you should start one too

We are long overdue for a return to growing our own food, and the farming club offers a promising way to reconnect with that tradition.

The tragedy of the commons is a false and dangerous myth | Aeon Essays

Far from being profoundly destructive, we humans have deep capacities for sharing resources with generosity and foresight

The book — Good Services

“This book is long overdue. It will become a must-read for the service design community, but this book is also for everyone working with services”

Assessing nature's contributions to people

Recognizing culture, and diverse sources of knowledge, can improve assessments , A major challenge today and into the future is to maintain or enhance beneficial contributions of nature to a good quality of life for all people. This is among the key motivations of the Intergovernmental Science-Policy Platform on Biodiversity and Ecosystem Services (IPBES), a joint global effort by governments, academia, and civil society to assess and promote knowledge of Earth's biodiversity and ecosystems and their contribution to human societies in order to inform policy formulation. One of the more recent key elements of the IPBES conceptual framework ( 1 ) is the notion of nature's contributions to people (NCP), which builds on the ecosystem service concept popularized by the Millennium Ecosystem Assessment (MA) ( 2 ). But as we detail below, NCP as defined and put into practice in IPBES differs from earlier work in several important ways. First, the NCP approach recognizes the central and pervasive role that culture plays in defining all links between people and nature. Second, use of NCP elevates, emphasizes, and operationalizes the role of indigenous and local knowledge in understanding nature's contribution to people.

The ultrasocial origin of the Anthropocene

The current geological epoch has been dubbed the Anthropocene—the age of humans. We argue that the roots of the Anthropocene lie in the agricultural revolution that began some 8000years ago. Unique human psychological and cultural characteristics were present in our distant hunter–gatherer past, but in terms of the biophysical impact of our species, agricultural represented an unequivocal and decisive evolutionary break. With the transition to agriculture human society began to function as a superorganism functioning as a single unit designed by social natural selection to produce economic surplus. Where environmental conditions were permitted, early human agricultural societies followed the same pattern as a few social insects and exhibited explosive population growth, complex and detailed division of labor, intensive resource exploitation, territorial expansion, and a social organization favoring the survival and growth of the supergroup over the well-being of individuals within the group. Similar economic forces lie behind ultrasociality in social insects and humans—increased productivity from the division of labor, increasing returns to scale, and the exploitation of stocks of productive resources. Exploring the evolutionary mechanisms behind ultrasociality offers insights into the growth imperative that threatens the stability of the earth's life support systems.

Ecosystem services - nature’s benefits

Nature's benefits or ecosystem services depend on a healthy environment. Investing in nature will help to secure these benefits for future generations.

Ecocivilization: making a world that works for all

""One of the greatest thinkers of our age" (The Guardian) presents a new way of living-one modeled on nature's design instead of capitalism's-for fans of Guns, Germs, and Steel and Doughnut Economics It has often been said that it is easier to imagine the end of the world than it is to imagine the end of capitalism-and yet that is what the historical moment urgently calls for. Climate change has reached an emergency state, inequality continues to grow, and, for many, the future has never seemed more bleak. Incremental policy improvements are no longer enough-we need a deep transformation of our current civilization to continue to survive. In Ecocivilization, leading thinker Jeremy Lent reimagines the basis of our civilization, and argues for a new global system of living, one based on life-affirming principles modeled after nature's own design. What enfolds is a robust framework incorporating Lent's own expertise, and the lived experiences of those on the ground already putting ecological civilization's core tenants into practice-justice, mutuality, diversity, and symbiosis. From the global economy to universal housing and income, from infrastructure to agriculture, every major aspect of our society could be redesigned to work together as a coherent whole, setting the conditions for all people to flourish. Ecocivilization shows how this future on a regenerated Earth is not only desirable, but entirely feasible"--