In a book of unprecedented scope--now available in a larger format-Iain McGilchrist presents a fascinating exploration of the differences between the brain's left and right hemispheres, and how those differences have affected society, history, and culture. McGilchrist draws on a vast body of recent research in neuroscience and psychology to reveal that the difference is profound: the left hemisphere is detail oriented, while the right has greater breadth, flexibility, and generosity. McGilchrist then takes the reader on a journey through the history of Western culture, illustrating the tension between these two worlds as revealed in the thought and belief of thinkers and artists from Aeschylus to Magritte. "A landmark new book. . . . It tells a story you need to hear, of where we live now."-Bryan Appleyard, Sunday Times "A very remarkable book. . . . McGilchrist, who is both an experienced psychiatrist and a shrewd philosopher, looks at the relation between our two brain-hemispheres in a new light, not just as an interesting neurological problem but as a crucial shaping factor in our culture . . . splendidly thought-provoking. . . . I couldn't put it down."-Mary Midgley, The Guardian Named one of the best books of 2010 by The Guardian
Wisdom in a World in Crisis: The Counterintuitive Need to Slow Down and Find Spaciousness - The Great Simplification
In this episode, Nate is rejoined by philosopher and neuroscientist Iain McGilchrist for discussion on how our left-brain dominance obscures our sense of value, especially for abstract qualities such as truth, goodness, and beauty.
What does it really mean to have a moment of insight? | Psyche Notes to Self
From art to science to love, the moment of insight happens when we see a likeness between different things
Left & Right: The Psychological Significance of a Political Distinction
This book brings together for the first time an updated, revised collection of influential essays and articles that capture some of the most exciting scientific and scholarly contributions to the topic ...
Brainchildren
Minds are complex artifacts, partly biological and partly social; only a unified, multidisciplinary approach will yield a realistic theory of how they came i...
Ultra-Processed Minds: The End of Deep Reading and What It Costs Us
A reflection on the reading life. What formed it, what threatens it, and what remains.
Alasdair MacIntyre’s Philosophy in Practice
It is a curious thing when an artist, thinker, or writer gains influence outside the audience he intends or is comfortable with. When a thinker associated with the right becomes popular on the left, or a novelist associated with the progressive left becomes popular among conservative readers, there can be a sort of strain felt between the audience in fact and the “true” audience, or between those who feel themselves to be the authentic recipients of a work’s message and meaning and those who, to the true believers, come across as opportunistic in their enjoyment of works in tension with their own views. The same is true when a writer working within an academic discipline gets picked up by those outside it: Those working within that discipline may find the co-opting of these thinkers misplaced at best or malicious at worst.
Large language memories: Psychosis and antisocial media
Using the fields of memory studies and digital humanities, this article argues that there has been a shift from more collective and social memory to more personalised and individual memory. This shift, it is argued here, can be conceptualised through the psychoanalytic concept of ‘psychosis’. While the causes of the changes in our patterns of memory have been located in capitalist and neoliberal principles, the effects of the changes in our memory habits might be found in psychosis. From falling in love with machinic AI replicas to indulging in conspiracy theories to acting as if we are social media influencers or backing ourselves to win out in impossible job markets, we are inclined towards personal fantasy, often at the expense of participating in social life. But why do we do this? Why is it easier to believe a farfetched conspiracy theory or wild personal dream than it is to participate socially and collectively in the world we live in? Part of the reason, at least, is found in our increasing habitual reliance on new and emergent technologies. Often presented to us as a brand-new form of Artificial Intelligence, these generative tools are the latest update to a longer pattern in our digital world: the trend of developing ‘relationships’ with algorithms that, to larger and smaller degrees, we come to rely on for habits of cognition and recognition. By affecting our patterns of memory, these technologies produce a kind of isolation that lends itself to individual and fantastical – rather than shared and realist – thinking.
Introducing The Psyche Network
The Climate of History in a Planetary Age
For the past decade, historian Dipesh Chakrabarty has been one of the most influential scholars addressing the meaning of climate change. Climate change, he argues, upends long-standing ideas of history, modernity, and globalization. The burden of The Climate of History in a Planetary Age is to grapple with what this means and to confront humanities scholars with ideas they have been reluctant to reconsider—from the changed nature of human agency to a new acceptance of universals. Chakrabarty argues that we must see ourselves from two perspectives at once: the planetary and the global. This distinction is central to Chakrabarty’s work—the globe is a human-centric construction, while a planetary perspective intentionally decenters the human. Featuring wide-ranging excursions into historical and philosophical literatures, The Climate of History in a Planetary Age boldly considers how to frame the human condition in troubled times. As we open ourselves to the implications of the Anthropocene, few writers are as likely as Chakrabarty to shape our understanding of the best way forward.
Interdependent Thoughts
Bookmarked Will A.I. Become the New McKinsey? by Ted Chiang in the New Yorker
How to think like a Hegelian | Psyche Guides
For Hegel, your thoughts aren’t trapped in a cerebral box: they act on the world, making meaning and expressing your freedom
Taking Love Seriously: What Ancient Wisdom & Modern Psychology Say About Interconnectedness - The Great Simplification
In this episode, Nate welcomes Dr. John Churchill, a psychologist and former Buddhist monk, to explore a map of human development that runs from "first-person" perspective of the isolated self all the way to a felt, embodied sense of interdependence with the planet itself.
The Great Reckoning - The Ideas Letter
The world feels unsettled, as if history itself were changing tempo. The familiar landmarks of the modern age are blurring, slipping away, and the stories we once told ourselves about…
The Great Reckoning - The Ideas Letter
The world feels unsettled, as if history itself were changing tempo. The familiar landmarks of the modern age are blurring, slipping away, and the stories we once told ourselves about…
An interesting observation by Agnes Callard
The 'uni-context' and a left hemisphere dominated world
How are we writing the future of humanity?
Consciousness spinning
