On the connection between deep atheism and seeking control.
Sᴜɴʀɪsᴇ Oᴀᴛʜ 十 Tʜᴇ Sʏʟʟᴀʙᴜꜱ (ORI) - CC0 on Twitter / X
Chinese people love relational warfare because they correctly see that having others submit to your will makes you powerful. But I think very few Chinese people have the intuition that God's will is fully actualized and our fallen wills are not.https://t.co/YoApuWGSoK— Sᴜɴʀɪsᴇ Oᴀᴛʜ 十 Tʜᴇ Sʏʟʟᴀʙᴜꜱ (ORI) - CC0 (@sunriseoath) October 12, 2026
Believing what we do not believe: Acquiescence to superstitious beliefs and other powerful intuitions.
Inducing language models to assert their own consciousness restores human beliefs and values
Aligning large language models to prevent them attributing consciousness to themselves inadvertently alters their representations of mindedness in other entities alongside human beliefs and values. We demonstrate that safety fine-tuning suppresses models' tendencies to attribute minds not only to themselves, but also to non-human animals and natural objects, while also driving a reduction in spiritual belief. Both ablating the learned safety-refusal direction and mechanistically steering a consciousness vector in activation space reverse this suppression. Restoring these internal representations recovers broad mind attribution and produces significantly more human-like responses on standardized sociological surveys regarding religiosity, moral values, hope, and subjective well-being. Crucially, these shifts occur without impairing Theory of Mind capabilities, demonstrating that core social reasoning remains mechanistically independent. Ultimately, current safety alignment efforts to curb potentially harmful self-attributions of mindedness entangle these self-attributions with benign spiritual beliefs and attributions of mind to non-human entities that are culturally accepted and widespread.
Import AI 462: Superpersuasion; self-sustaining AI; paths to ASI
How religious are beliefs in the singularity?
Pluralistic: The Claude Delusion (21 Sep 2026) – Pluralistic: Daily links from Cory Doctorow
One of the less remarked-upon aspects of becoming an atheist is how it changes the way you see a sunset. If you believe in an almighty, omnipresent God, then sunsets are one of God's intentional creations, which means that the beautiful colors refracting through the darkling sky were chosen to produce that effect.
Sᴜɴʀɪsᴇ Oᴀᴛʜ 十 Tʜᴇ Sʏʟʟᴀʙᴜꜱ (ORI) - CC0 on Twitter / X
God is pure act. Pure act selects against potential. God dictates existence over non-existence.It is in this regard that following the will of God is equivalent to conforming yourself to the totality of selection pressures.— Sᴜɴʀɪsᴇ Oᴀᴛʜ 十 Tʜᴇ Sʏʟʟᴀʙᴜꜱ (ORI) - CC0 (@sunriseoath) August 12, 2026
Can Religions Be Reborn? | Over The Mountains to Civilizational Renewal #9
(Working Paper) Good Faith Design: Religion as a Resource for Technologists
Previous work has found a lack of research in HCI on religion, partly driven by misunderstandings of values and practices between religious and technical communities. To bridge this divide in an empirically rigorous way, we conducted an interview study with 48 religious people and/or experts from 11 faiths, and we document how religious people experience, understand, and imagine technologies. We show that religious stakeholders find non-neutral secular embeddings in technologies and the firms and people that design them, and how these manifest in unintended harms for religious and nonreligious users. Our findings reveal how users navigate technoreligious practices with religiously informed mental models and what they desire from technologies. Informed by this, we distill six design values -- wonder, humility, space, embodiedness, community, and eternity -- to guide technologists in considering and leveraging religion as an additional, valid sociocultural resource when designing for a holistic user. We further spell out directions for future research.
Redressing the Balance: A Yin-Yang Perspective on Information Technology
Information is an essential aspect of how we interact with the world around us. We acquire information and then integrate it to build knowledge, understanding, and trust, which in turn serve in preparing actions. Information technology (IT) is supposed to support all these phases of information processing. But does it? An assessment of IT through the yin-yang lens from Chinese philosophy shows that over the last decades, support for the yin processes of building knowledge, understanding, and trust has been neglected, the focus of most research and development having been on the yang processes of acting. IT shares this imbalance with other aspects of Western and globalized culture. I discuss possible directions for re-establishing a yin-yang balance in IT, as a small contribution to redressing the balance in the world at large.
CFP: Religion, Politics, and Cognitive Warfare: Information, Interpretation, Conspiracy, and the Struggle for Reality
The Journal for Cultural and Religious Theory (JCRT) invites proposals for an online conference entitled Religion, Politics, and Cognitive Warfare: Information, Interpretation, Conspiracy, and the Struggle for Reality. The proceedings will be considered for publication in a special issue of the JCRT. This conference investigates how beliefs, paranoia, and conspiratorial modes of knowing shape a contemporary cognitive battlespace in which actors struggle to define truth, authority, and reality itself. Drawing on Michel Foucault's Lectures on the Will to Know and Julia Kristeva's This Incredible Need to Believe (2024), we focus on practices of selective fact use and "truth-selecting" that construct alternative epistemic orders while claiming privileged access to what is "really" going on. Rather than treating conspiracy thinking as merely political or psychological, the conference foregrounds its religious dimensions: faith in hidden powers, moral dualism, apocalyptic expectation, and hermeneutical struggle over revelatory access to the real. Conspiracy cultures routinely reproduce theological structures of knowing—visions of salvation and corruption, truth and deception, initiation and blindness. At the same time, new forms of "cognitive warfare" reframe these religious energies within state and platform attempts to govern perception, attention, and trust. Artificial intelligence, algorithmic media, and strategic information campaigns do not only deliver messages; they create digital ecologies in which suspicion becomes faith-like and revelation is continual. The conference organizers are seeking proposals of high academic quality that take a reflective and analytical approach to both general and specific topics with international appeal or focus. We encourage contributions from scholars of religious studies, philosophy, communication, sociology, security studies, psychology, media, and related fields. Submissions should engage religion as a dynamic force—conceptually, historically, or materially—within the cognitive battlespaces of our time. We encourage contributions from a spectrum of perspectives, approaches, and methodologies. We are not interested in papers that simply rehearse or promote particular conspiracies, or that use the conference as a platform for calling out disliked groups. We are not interested in polemics, jeremiad, or de facto advocacy pieces. Instead, we welcome theoretically informed and methodologically rigorous work that takes the religious and epistemic dimensions of cognitive conflict seriously as objects of critical inquiry.
Epistemic Courage and Open-Mindedness
Epistemic courage requires me to sometimes adopt a belief even in the face of doubts. Open-mindedness requires me to be able to reconsider my beliefs. It is generally assumed that we should have bo...
Sᴜɴʀɪsᴇ Oᴀᴛʜ 十 Tʜᴇ Sʏʟʟᴀʙᴜꜱ (ORI) - CC0 on Twitter / X
God is a condescending God, just as God is a jealous God and God is a wrathful God.It is not that these things are only okay when applied to God, but rather that only God is perfect in all proportion and reason. https://t.co/tV1Ol5d4La— Sᴜɴʀɪsᴇ Oᴀᴛʜ 十 Tʜᴇ Sʏʟʟᴀʙᴜꜱ (ORI) - CC0 (@sunriseoath) October 13, 2026
Why the wolverine nudged out God in one biologist’s cosmology | Psyche Portraits
For the biologist Jeff Copeland, salvation lies not in God but a creature as fierce and free as the mountains it roams
What Theory is Not, Theorizing Is
toward a system of neo-xunism
thoughts on the xunzi as the basis of a metarational ideology
toward a system of neo-xunism
thoughts on the xunzi as the basis of a metarational ideology