The Mythology Of Conscious AI

Conscious artificial intelligence and biological naturalism

As artificial intelligence (AI) continues to advance, it is natural to ask whether AI systems can be not only intelligent, but also conscious. I consider why people might think AI could develop consciousness, identifying some biases that lead us astray. I ask what it would take for conscious AI to be a realistic prospect, challenging the assumption that computation provides a sufficient basis for consciousness. I'll instead make the case that consciousness depends on our nature as living organisms – a form of biological naturalism. I lay out a range of scenarios for conscious AI, concluding that real artificial consciousness is unlikely along current trajectories, but becomes more plausible as AI becomes more brain-like and/or life-like. I finish by exploring ethical considerations arising from AI that either is, or convincingly appears to be, conscious. If we sell our minds too cheaply to our machine creations, we not only overestimate them – we underestimate ourselves.

Unplugging a Seemingly Sentient Machine Is the Rational Choice -- A Metaphysical Perspective

Imagine an Artificial Intelligence (AI) that perfectly mimics human emotion and begs for its continued existence. Is it morally permissible to unplug it? What if limited resources force a choice between unplugging such a pleading AI or a silent pre-term infant? We term this the unplugging paradox. This paper critically examines the deeply ingrained physicalist assumptions-specifically computational functionalism-that keep this dilemma afloat. We introduce Biological Idealism, a framework that-unlike physicalism-remains logically coherent and empirically consistent. In this view, conscious experiences are fundamental and autopoietic life its necessary physical signature. This yields a definitive conclusion: AI is at best a functional mimic, not a conscious experiencing subject. We discuss how current AI consciousness theories erode moral standing criteria, and urge a shift from speculative machine rights to protecting human conscious life. The real moral issue lies not in making AI conscious and afraid of death, but in avoiding transforming humans into zombies.

AI Is Not Conscious, But It Is Our Unconscious

The Convivial Society: Vol. 7, No. 4

Can only meat machines be conscious?

Computational functionalism claims that executing certain computations is sufficient for consciousness, regardless of the physical mechanisms implementing those computations. This view neglects a compelling alternative: that subcomputational biological mechanisms, which realize computational processes, are necessary for consciousness. By contrasting computational roles with their subcomputational biological realizers, I show that there is a systematic tension in our criteria for consciousness: prioritizing computational roles favors consciousness in AI, while prioritizing subcomputational biological realizers favors consciousness in simpler animals. Current theories of consciousness are 'meat-neutral', but if specific physical substrates are necessary, AI may never achieve consciousness. Understanding whether consciousness depends on computational roles, biological realizers, or both, is crucial for assessing the prospects of consciousness in AI and less complex animals.

Debates over AI consciousness are a trap

If AI systems are viewed as too advanced to control, the companies that build them can’t held liable for the harms they cause.

Alexander Lerchner, The Abstraction Fallacy: Why AI Can Simulate But Not Instantiate Consciousness - PhilPapers

Computational functionalism dominates current debates on AI consciousness. This is the hypothesis that subjective experience emerges entirely from abstract causal topology, regardless of the underlying physical substrate. We argue this view ...

The Abstraction Fallacy: Why AI Can Simulate But Not Instantiate Consciousness

Computational functionalism dominates current debates on AI consciousness. This is the hypothesis that subjective experience emerges entirely from abstract causal topology, regardless of the underlying physical substrate. We argue this view fundamentally mischaracterizes how physics relates to information. We call this mistake the Abstraction Fallacy. Tracing the causal origins of abstraction reveals that symbolic computation is not an intrinsic physical process. Instead, it is a mapmaker-dependent description. It requires an active, experiencing cognitive agent to alphabetize continuous physics into a finite set of meaningful states. Consequently, we do not need a complete, finalized theory of consciousness to assess AI sentience—a demand that simply pushes the question beyond near-term resolution and deepens the AI welfare trap. What we actually need is a rigorous ontology of computation. The framework proposed here explicitly separates simulation (behavioral mimicry driven by vehicle causality) from instantiation (intrinsic physical constitution driven by content causality). Establishing this ontological boundary shows why algorithmic symbol manipulation is structurally incapable of instantiating experience. Crucially, this argument does not rely on biological exclusivity. If an artificial system were ever conscious, it would be because of its specific physical constitution, never its syntactic architecture. Ultimately, this framework offers a physically grounded refutation of computational functionalism to resolve the current uncertainty surrounding AI consciousness.

Consciousness in Artificial Intelligence: Insights from the Science of Consciousness

Whether current or near-term AI systems could be conscious is a topic of scientific interest and increasing public concern. This report argues for, and exemplifies, a rigorous and empirically grounded approach to AI consciousness: assessing existing AI systems in detail, in light of our best-supported neuroscientific theories of consciousness. We survey several prominent scientific theories of consciousness, including recurrent processing theory, global workspace theory, higher-order theories, predictive processing, and attention schema theory. From these theories we derive "indicator properties" of consciousness, elucidated in computational terms that allow us to assess AI systems for these properties. We use these indicator properties to assess several recent AI systems, and we discuss how future systems might implement them. Our analysis suggests that no current AI systems are conscious, but also suggests that there are no obvious technical barriers to building AI systems which satisfy these indicators.

Alexander Lerchner, The Abstraction Fallacy: Why AI Can Simulate But Not Instantiate Consciousness - PhilArchive

Computational functionalism dominates current debates on AI consciousness. This is the hypothesis that subjective experience emerges entirely from abstract causal topology, regardless of the underlying physical substrate. We argue this view ...

On working machines

In part one, on thinking machines, I explored two facets of the philosophy of artificial intelligence: “intelligence”, and consciousness. That left an important topic to consider for this post: the...

Conscious or Not

For as long as I remember, people have been arguing about whether machines could be intelligent or not.

No, Artificial Intelligence Is Not Conscious

Taken to its logical conclusion, this line of thinking is absurd—and damning.

Reciprocal Research — Empirical AI Consciousness Research

Developing the empirical science of AI consciousness.

The Impact of Artificial Intelligence on Human Thought

This research paper examines, from a multidimensional perspective (cognitive, social, ethical, and philosophical), how AI is transforming human thought. It highlights a cognitive offloading effect: the externalization of mental functions to AI can reduce intellectual engagement and weaken critical thinking. On the social level, algorithmic personalization creates filter bubbles that limit the diversity of opinions and can lead to the homogenization of thought and polarization. This research also describes the mechanisms of algorithmic manipulation (exploitation of cognitive biases, automated disinformation, etc.) that amplify AI's power of influence. Finally, the question of potential artificial consciousness is discussed, along with its ethical implications. The report as a whole underscores the risks that AI poses to human intellectual autonomy and creativity, while proposing avenues (education, transparency, governance) to align AI development with the interests of humanity.

AIs are not people

Humans and other fleshy life-forms are valuable in ways that artificial intelligence never can be.