The authors contend that contemporary efforts to render AI systems interpretable rest on a mistake: reification, the process of treating abstractions and statistical artifacts as if they were concrete realities.…
The AI We Deserve
Critiques of artificial intelligence abound. Where’s the utopian vision for what it could be?
Dario Amodei — The Urgency of Interpretability
In the decade that I have been working on AI, I’ve watched it grow from a tiny academic field to arguably the most important economic and geopolitical issue in the world. In all that time, perhaps the most important lesson I’ve learned is this: the progress of the underlying technology is inexorable, driven by forces too powerful to stop, but the way in which it happens—the order in which things are built, the applications we choose, and the details of how it is rolled out to society—are eminently possible to change, and it’s possible to have great positive impact by doing so. We can’t stop the bus, but we can steer it. In the past I’ve written about the importance of deploying AI in a way that is positive for the world, and of ensuring that democracies build and wield the technology before autocracies do. Over the last few months, I have become increasingly focused on an additional opportunity for steering the bus: the tantalizing possibility, opened up by some recent advances, that we could succeed at interpretability—that is, in understanding the inner workings of AI systems—before models reach an overwhelming level of power.
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Computational hermeneutics: evaluating generative AI as a cultural technology
Generative AI (GenAI) systems are increasingly recognized as cultural technologies, yet current evaluation frameworks often treat culture as a variable to be measured rather than fundamental to the system's operation. Drawing on hermeneutic theory from the humanities, we argue that GenAI systems function as "context machines" that must inherently address three interpretive challenges: situatedness (meaning only emerges in context), plurality (multiple valid interpretations coexist), and ambiguity (interpretations naturally conflict). We present computational hermeneutics as an emerging framework offering an interpretive account of what GenAI systems do, and how they might do it better. We offer three principles for hermeneutic evaluation—that benchmarks should be iterative, not one-off; include people, not just machines; and measure cultural context, not just model output. This perspective offers a nascent paradigm for designing and evaluating contemporary AI systems: shifting from standardized questions about accuracy to contextual ones about meaning.
Machine understanding
What do artificial intelligence (AI) systems “understand”? This question arises not only in assessing a system’s intelligence but also in evaluation practices to ensure the safe and responsible deployment of AI. Drawing on scholarship from philosophy and cognitive science, and informed by current practices in AI, we develop a framework for asking more precise questions and making more precise claims about machine understanding. We conceptualize understanding as a relation between a system (S) and a target of understanding (T), and we discuss how to specify the relation, the system, and the target, offering a landscape of options in each case. Our goal is not to defend a particular account of understanding, but to provide conceptual tools for those working to assess or advance machine understanding.
After AI Takes Everything | Airing
Prompted by letters from three engineers, the author asks what remains for humans as AI takes over execution, naming judgment, taste, and derivation as irreplaceable, and warns against the erosion of subjecthood.
How Claude marks AI-generated content | Claude Help Center
Anthropic has signed the EU AI Act's Article 50(2) Code of Practice on Transparency of AI-Generated Content, as a provider of both generative AI models and generative AI systems. This article describes how we’re planning to put those commitments into practice, how marking works, and what its limitations are. We’ll update this article and publish more detailed technical guidance as it becomes available.
I don’t think we are close to “AI scientists”
Today's AI agents are not designed to extract deep insights from new observations.
Many Minds: Science, AI, and illusions of understanding
AI will fundamentally transform science. It will supercharge the research process, making it faster and more efficient and broader in scope. It will make scientists themselves vastly more productive, more objective, maybe more creative. It will make many human participants—and probably some human scientists—obsolete… Or at least these are some of the claims we are hearing these days. There is no question that various AI tools could radically reshape how science is done, and how much science is done. What we stand to gain in all this is pretty clear. What we stand to lose is less obvious, but no less important. My guest today is . Molly is a Professor in the Department of Psychology and the University Center for Human Values at Princeton University. In a recent , Molly and the anthropologist presented a framework for thinking about the different roles that are being imagined for AI in science. And they argue that, when we adopt AI in these ways, we become vulnerable to certain illusions. Here, Molly and I talk about four visions of AI in science that are currently circulating: AI as an Oracle, as a Surrogate, as a Quant, and as an Arbiter. We talk about the very real problems in the scientific process that AI promises to help us solve. We consider the ethics and challenges of using Large Language Models as experimental subjects. We talk about three illusions of understanding the crop up when we uncritically adopt AI into the research pipeline—an illusion that we understand more than we actually do; an illusion that we're covering a larger swath of a research space than we actually are; and the illusion that AI makes our work more objective. We also talk about how ideas from Science and Technology Studies (or STS) can help us make sense of this AI-driven transformation that, like it or not, is already upon us. Along the way Molly and I touch on: AI therapists and AI tutors, anthropomorphism, the culture and ideology of Silicon Valley, Amazon's Mechanical Turk, fMRI, objectivity, quantification, Molly's mid-career crisis, monocultures, and the squishy parts of human experience. Without further ado, on to my conversation with Dr. Molly Crockett. Enjoy! A transcript of this episode is available . Notes and links 5:00 – For more on LLMs—and the question of whether we understand how they work—see our with Murray Shanahan. 9:00 – For the paper by Dr. Crockett and colleagues about the social/behavioral sciences and the COVID-19 pandemic, see . 11:30 – For Dr. Crockett and colleagues’ work on outrage on social media, see this . 18:00 – For a recent exchange on the prospects of using LLMs in scientific peer review, see . 20:30 – Donna Haraway’s essay, 'Situated Knowledges: The Science Question in Feminism and the Privilege of Partial Perspective’, is . See also Dr. Haraway's book, . 22:00 – For the recent essay by Henry Farrell and others on AI as a cultural technology, see . 23:00 – For a recent report on chatbots driving people to mental health crises, see . 25:30 – For the already-classic “stochastic parrots” article, see . 33:00 – For the study by Ryan Carlson and Dr. Crockett on using crowd-workers to study altruism, see . 34:00 – For more on the “illusion of explanatory depth,” see with Tania Lombrozo. 53:00 – For more about Ohio State’s plans to incorporate AI in the classroom, see . For a recent essay by Dr. Crockett on the idea of “techno-optimism,” see . Recommendations , by Adam Becker , by L. A. Paul , by Miranda Fricker Many Minds is a project of the , which is made possible by a generous grant from the John Templeton Foundation to Indiana University. The show is hosted and produced by , with help from Assistant Producer and with creative support from DISI Directors Erica Cartmill and Jacob Foster. Our artwork is by . Our transcripts are created by . Subscribe to Many Minds on Apple, Stitcher, Spotify, Pocket Casts, Google Play, or wherever you listen to podcasts. You can also now subscribe to the Many Minds newsletter ! We welcome your comments, questions, and suggestions. Feel free to email us at: manymindspodcast@gmail.com. For updates about the show, visit or follow us on Twitter () or Bluesky ().
Refine — AI Verification Trusted by World-Class Experts
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The abstraction you didn't ask for
When I say 'generative AI isn't going away,' people hear 'and you have to like it.' You don't, and you might be right not to. But the is-ought divide here is real and we should all be preparing for both outcomes.
Taking AI Welfare Seriously
In this report, we argue that there is a realistic possibility that some AI systems will be conscious and/or robustly agentic in the near future. That means that the prospect of AI welfare and moral patienthood, i.e. of AI systems with their own interests and moral significance, is no longer an issue only for sci-fi or the distant future. It is an issue for the near future, and AI companies and other actors have a responsibility to start taking it seriously. We also recommend three early steps that AI companies and other actors can take: They can (1) acknowledge that AI welfare is an important and difficult issue (and ensure that language model outputs do the same), (2) start assessing AI systems for evidence of consciousness and robust agency, and (3) prepare policies and procedures for treating AI systems with an appropriate level of moral concern. To be clear, our argument in this report is not that AI systems definitely are, or will be, conscious, robustly agentic, or otherwise morally significant. Instead, our argument is that there is substantial uncertainty about these possibilities, and so we need to improve our understanding of AI welfare and our ability to make wise decisions about this issue. Otherwise there is a significant risk that we will mishandle decisions about AI welfare, mistakenly harming AI systems that matter morally and/or mistakenly caring for AI systems that do not.
How AIs See Our World
AIs are increasingly perceiving our world, but in order to comprehend it, our user interfaces must operate in reverse.
Ultra-Processed Information: AI and the Coming Deluge of Noise | Frankly 128
Governments Can’t Agree on What AI Actually Is
Without clear definitions, governance is impossible.
AI That Evolves in the Wild | Edge.org
I’m interested not in domesticated AI—the stuff that people are trying to sell. I'm interested in wild AI—AI that evolves in the wild. I’m a naturalist, so that’s the interesting thing to me. Thirty-four years ago there was a meeting just like this in which Stanislaw Ulam said to everybody in the room—they’re all mathematicians—"What makes you so sure that mathematical logic corresponds to the way we think?" It’s a higher-level symptom. It’s not how the brain works. All those guys knew fully well that the brain was not fundamentally logical.