







Marginalia on our search for meaning.
Marginalia Search
Marginalia Search is a small independent do-it-yourself search engine for surprising but content-rich websites that never ask you to accept cookies or subscribe to newsletters. The goal is to bring you the sort of grass fed, free range HTML your grandma used to write.
Marginalia Search
Marginalia Search is a small independent do-it-yourself search engine for surprising but content-rich websites that never ask you to accept cookies or subscribe to newsletters. The goal is to bring you the sort of grass fed, free range HTML your grandma used to write.
Bobulate - The social life of marginalia
Traveling between home and work on a single day, I count 44 notes I’ve scribbled down. These notes are in part private, in part public, and in all parts messy. They are everyday marginalia — notes …
Alienation, Idealization, and Modeling
Models allow us to expose, explore, and excavate our assumptions. This is especially true for the sorts of assumptions that concern scholars of marginalization and resistance, who aim to show how ...

The Marginal Productivity Theory of Distribution : A Critical History
The Marginal Productivity Theory of Distribution (MPTD) claims that in a free-market economy the demand for a factor of production will depend upon its marginal product – where "marginal product" is defined as the change in total product that is caused by, or that follows, the addition or subtraction of the marginal unit of the factor used in the production process, with all other inputs held constant. From its inception in the early nineteenth century the MPTD has been claimed by some economists to be a solution to the ethical problem of distributive justice, i.e. to be a means of determining fairness in wages, profits, interest and rent. Other economists have rejected this ethical claim, but have seen the MPTD as a valid demand-side criterion in the determination of equilibrium and efficiency. This book argues that the MPTD is valid, neither as a normative theory of social justice, nor as a positive law of economics. It suggests that economics is yet to develop a satisfactory theory of distribution that is scientific in the quantitative or mathematical sense. Through a survey of the origin and subsequent evolution of the MPTD in the writings of over 50 contributors over 150 years, John Pullen presents a critical history of the concept. The book begins by examining the conceptual tools that have been deployed to facilitate this analysis of past contributions to the MPTD and then looks at various economists and their contribution to the debate including its supporters such as Wicksteed, Marshall, Wicksell and Stigler, and its critics such as Pareto, Hobson, Edgeworth, Adriance and Cassel.
Announcing "AT Scholarly Lexicons": A blueprint for decentralised scholarly communication using the AT Protocol - Marginalia
Re-enchanting the world : feminism and the politics of the commons
xviii, 227 pages ; 23 cm; "Silvia Federici is one of the most important contemporary theorists of capitalism and feminist movements. In this collection of her work spanning over twenty years, she provides a detailed history and critique of the politics of the commons from a feminist perspective. In her clear and combative voice, Federici provides readers with an analysis of some of the key issues and debates in contemporary thinking on this subject. Drawing on rich historical research, she maps the connections between the previous forms of enclosure that occurred with the birth of capitalism and the destruction of the commons and the "new enclosures" at the heart of the present phase of global capitalist accumulation. Considering the commons from a feminist perspective, this collection centers on women and reproductive work as crucial to both our economic survival and the construction of a world free from the hierarchies and divisions capital has planted in the body of the world proletariat. Federici is clear that the commons should not be understood as happy islands in a sea of exploitative relations but rather autonomous spaces from which to challenge the existing capitalist organization of life and labor"--; Foreward by Peter Linebaugh; Includes bibliographical references (pages198-216) and index; On primitive accumulation, globalization, and reproduction -- Introduction to the new enclosures -- The debt crisis, Africa, and the new enclosures -- China: breaking the iron rice bowl -- From commoning to debt: financialization, microcredit, and the changing architecture of capital accumulation -- Beneath the United States, the Commons -- Commons against and beyond Capitalism -- The University: a knowledge common? -- Feminism and the politics of the commons in an era of primitive accumulation -- Women's struggles for land in Africa and the reconstruction of the commons -- Women's struggles for land and the common good in Latin America -- Marxism, feminism, and the commons -- From crisis to commons: reproductive work, affective labor and technology, and the transformation of everyday life -- Re-enchanting the world: technology, the body, and the construction of the commons

The attention market—and what is wrong with it
Attention is described as a “scarce commodity” that is traded in “a marketplace.” This, it is further claimed, contributes to a “widespread sense of attentional crisis.” But is there really an attention market, and if so, what, if anything, is wrong with it? We defend the claim that there are markets in attention. We provide an account of such attention markets and use that account to address what is morally wrong with them. Our account draws on knowledge of how attention works and what roles it plays in the mind. The attention market trades in an ability to influence our attention – somewhat (though not exactly) like the labor market trades in an ability to influence how we use our capacity for work. Specifically, the commodity it trades in is attentional landscaping potential, viz. the ability to systematically influence patterns of attention by changes to the sensory environment individuals are exposed to. Attention markets thus, we argue, commodify influence over a human capacity that plays a central role in shaping individual experience, agency, and belief formation. This feature of attention markets makes them ethically problematic. As markets in access to external influence, attention markets pose a special threat to individual autonomy and escape the classical liberal defense of free markets. Those who value autonomy should worry about the attention markets that exist today.

Ambiguity, legibility, and working in the open – ambiguiti.es

Charlie Kirk, Ezra Klein, and the Cost of Civility-Theater Liberalism
“Talking across divides” is laudable—until it becomes a license to launder antidemocratic and dehumanizing ideas.

Polytunity - The Ideas Letter
“Polycrisis” has become a ubiquitous descriptor for the multisector, intersecting problems afflicting the world—but the term masks the systemic nature of these crises and overwhelmingly reflects Eurocentric voices, priorities, and…

The language of generalization.
Tyler Cowen is an Information Monster
Editor’s note: I’ve been looking at Marginal Revolution more or less daily for at least fifteen years.

Let’s Talk About Margins
We're making a book. The margins are important. Do you know how important? An essay on the importance of details felt, if not always noticed.
