Critics have been converging around the logic of colonialism to describe the Internet economy. If we are serious about the laden language of the colonial, we should be ready to learn from struggles against pre-digital empires and colonial regimes. Although acts of insurrection may attract more attention, one thing leaders and theorists of anticolonial resistance have stressed persistently is the centrality of self-governance in everyday life as both a means and end of their movements. But the dominant platforms for online communities are not well-suited for durable self-governing. Resistance often relies on the same colonial firms it opposes. What would community-governed technologies look like? This paper introduces the concept of “governable stacks”, a framework for self-governing as resistance to digital colonialism.
Eaten by the Internet
This book makes internet infrastructure visible as a force of political power, which is transforming the social world, from the bottom up—through fifteen chapters contributed by a global set of researchers, activists, and techies. We are living a unique moment: internet technologies are the default infrastructure for society, not just how we communicate but also how we organise our social life, politics, and economy, all the way down to our material environments, like cities. Our world is eaten by the internet. This means that those who control the internet control the bounds of public speech, economic production, social cohesion, and politics, making its infrastructure a core political terrain in the networked age. The book’s chapters cover a wide set of topics, spanning from the global politics of content moderation by internet infrastructure to the colonialism inherent in the race to plug the moon, from the harms wrought by blockchain companies in rural America to the particularities of online censorship across Asia. The chapters take on thorny topics, discussing power consolidation in the advertisement and cloud industry, the role of internet infrastructure in the war in Ukraine, and tech’s environmental impact—amongst others. In doing so, this book roots contemporary technology debates in the politics of internet infrastructure and urges us to ask how can we ensure our infrastructures sustain us, rather than consume us?
Interoperable Sovereignty: The Democratic Alternative to Digital Authoritarianism
A Democratic Architecture for the Digital Age Digital sovereignty has become a central concern for governments worldwide, yet its meaning remains contested. Too often it is framed as...
'It's digital colonialism': how Facebook's free internet service has failed its users
Free Basics, built for developing markets, focuses on ‘western corporate content’ and violates net neutrality principles, researchers say
Historical pragmatism and the internet
This article argues that the literature describing the internet revolution in the 1990s was characterized by the rhetoric of the technological sublime. This rhetoric suffered from three fatal flaws: (1) it was not sufficiently grounded in the historical development of technology; (2) it viewed the internet in isolation, failing to consider the wider technological context; and (3) it failed to examine the internet in view of the social, economic, religious and political circumstances of its users. Several examples from history are cited, demonstrating that changes in various systems for the production, dissemination and preservation of cultural information both border and deborder the world. The article suggests that if internet researchers take a pragmatic, historically grounded approach, they will discover that the introduction of internet technology can be seen to have similar consequences. While the technology overcomes many boundaries (of space and time, politics and economics), other social borders may be created at the same time. It is easier to see old boundaries coming down than to see new ones being erected. Rather than being swept by utopian or dystopian enthusiasms, the article insists that the really interesting discoveries are to be made in locating the subtle social shifts taking place, relatively unnoticed, as a consequence of technological change.
Fast Capitalism | Mavs Open Press Open Access Journals | University of Texas at Arlington
Fast Capitalism is an academic journal aimed at describing the current moment of capitalism. We publish peer reviewed scholarship and essays about the impact of rapid information and communication technologies on self, society and culture in the 21st century. Our authors examine how heretofore distinct social institutions, such as work and family, education and entertainment, have blurred to the point of near identity in an accelerated, post-Fordist stage of capitalism. This makes it difficult for people to shield themselves from subordination and surveillance. The working day has expanded; there is little down time anymore. People can 'office' anywhere, using laptops and cells to stay in touch. But these invasive technologies that tether us to capital and control can also help us resist these tendencies. People use the Internet as a public sphere in which they express and enlighten themselves and organize others; information technologies afford connection, mitigate isolation, and even make way for social movements. We are convinced that the best way to study an accelerated media culture and its various political economies and existential meanings is dialectically, with nuance, avoiding sheer condemnation and ebullient celebration. We seek to shape these new technologies and social structures in democratic ways. We look at technology, Artificial Intelligence (AI), global flows, political economy, culture and cultural studies, social theory, political theory, intersectionality, and the envionrment.
Long Live the Web: A Call for Continued Open Standards and Neutrality
The Web is critical not merely to the digital revolution but to our continued prosperity—and even our liberty. Like democracy itself, it needs defending
Institute of Network Cultures | Ben Grosser: Planning the Exodus from Platform Realism
Thinking about the current state of platforms, I’m reminded of Mark Fisher’s articulation of capitalist realism, the idea that we don’t imagine or build alternatives to capitalism because we can no longer envision a world without it. Big tech, in a few short years, has managed to instill within the public a similar state of platform realism. So many are unable to imagine how global communication, media, search, etc. could ever function without the platforms. Despite a growing malaise, it’s become difficult for many to consider a world without big tech platforms as a viable conception of the future.
Anarchist Cybernetics
The Paper Pilot's digital garden of thoughts on philosophy, politics, and sociology. Reading time: ~14 minute read | Published: Aug 12, 2026 | Updated: Sep 6, 2026
The Case for Open Sovereignty in a Fragmenting Internet
Once, the Internet promised to dissolve borders. It was humanity’s great experiment in connection — a place where ideas, innovation, and communities could move freely, unburdened by geography or...
The Digital Sublime: Myth, Power, and Cyberspace
Interpreting the myths of the digital age: why we believed in the power of cyberspace to open up a new world.The digital era promises, as did many other te
Digital Sovereignty
Digital sovereignty has a bad reputation. In internet governance circles, sovereignty is considered awkward enough to be referred to by as the "s-word." It is often associated with misguided attempts at returning to the era of national champions, like building a French search engine or a European Google, or worse with the eternal boogeyman that is the "splinternet." It doesn't have to be this way!
Why we must reclaim digital sovereignty
A new white paper envisions a radically different technological future
Implicit Feudalism — Rushkoff Archive
Too many of us think it doesn’t matter when a platform like X/Twitter has a single, all-powerful owner. Most of our online worlds are simply run by what we hope are benevolent dictators. After all, we figure, if we don’t like what they’re doing or allowing, we can just leave, right? But in most cases we’re just jumping from one rich dude’s idea for how the world should be to another rich dude’s idea for how the world should be.
The Great Social Media Diaspora
What happens when sprawling online communities fracture into politically homogenous, self-governing communities?
Thoughts on Cyberpositionality: The Construction of Digital Communities in Digital Spaces, Damien Patrick Williams
I found Rebecca Monteleone, Martin Perez Comisso, and Elma Hajric’s “Cyberpositionality: Sociotechnical Location in the Digital Age” (2024) to be an extremely timely and important article which can…
