Crip Technoscience Manifesto

Technoableism

Technoableism is a belief in the power of technology that considers the elimination of disability a good thing, something we should strive for. It’s a classic form of ableism—bias against disabled people, bias in favor of nondisabled ways of life. Technoableism is the use of technologies to reassert those biases, often under the guise of empowerment.

Ask Disabled People What They Want. It’s Not Always Technology.

While our lives are deeply entangled with technologies of all kinds, disabled people are almost never included in discussions about technology.

Disability Dongle

Disability Dongles are contemporary fairy tales that appeal to the abled imagination by presenting a heroic designer-protagonist whose prototype provides a techno-utopian (re)solution to the design problem. Disability Dongle rhetoric instills in students the value of a quick fix over structural change, thus preventing them from seeking out, participating in, and contributing to existing inquiry. By labeling these material-discursive phenomena—the designed artifacts and the discourse through which their meaning is constituted—we work to shift the focus from their misguided concern about our bodies to their under-analyzed intentions and ambitions.

Substrates via Accessibility

The social model of disability holds that disability is produced by environments, not by bodies — that when software fails to accommodate a person’s needs, the environment is disabling them. We argue that the dominant organization of computing produces such interaction mismatches structurally: the commodity form of software requires a standardized consumer, and everyone whose needs diverge from this imagined subject is disabled by the software environment. The substrates research community has identified properties — disclosure, composability, malleability — that would address this, but the commodity form actively selects against these properties because they dissolve the boundaries on which exchange value depends. This raises a question: how can infrastructure organized against the grain of commodity logic be made durable? We find a precedent in accessibility infrastructure — sustained not by patronage but by the organized counter-power of disability rights movements. Through Allio, a system for cross-application augmentation built on accessibility APIs, we illustrate both what this foundation makes possible and where its limits lie. We argue that the accessibility case reframes the substrates programme’s central challenge as political-economic: the question of who sustains substrate infrastructure, and through what social mechanisms, is as important as the question of what properties it should have.

Design Justice: Community-Led Practices to Build the Worlds We Need

An exploration of how design might be led by marginalized communities, dismantle structural inequality, and advance collective liberation and ecological survival. What is the relationship between design, power, and social justice? “Design justice” is an approach to design that is led by marginalized communities and that aims expilcitly to challenge, rather than reproduce, structural inequalities. It has emerged from a growing community of designers in various fields who work closely with social movements and community-based organizations around the world. This book explores the theory and practice of design justice, demonstrates how universalist design principles and practices erase certain groups of people—specifically, those who are intersectionally disadvantaged or multiply burdened under the matrix of domination (white supremacist heteropatriarchy, ableism, capitalism, and settler colonialism)—and invites readers to “build a better world, a world where many worlds fit; linked worlds of collective liberation and ecological sustainability.” Along the way, the book documents a multitude of real-world community-led design practices, each grounded in a particular social movement. Design Justice goes beyond recent calls for design for good, user-centered design, and employment diversity in the technology and design professions; it connects design to larger struggles for collective liberation and ecological survival. The open access edition of this book was made possible by generous funding from Knowledge Unlatched and the MIT Press Frank Urbanowski Memorial Fund.

Anthropology and ableism

Abstract This article continues the tradition of writing about embodied knowledge production to highlight the underanalyzed issue of ableism, providing an opening for a disciplinary reckoning with oppressive legacies towards creating collective access in anthropology and academia. Building on the creative and collaborative labor of disabled and allied anthropologists, I argue that ableism is inherent to anthropology's disciplinary formations—especially expectations pertaining to fieldwork. I make a series of claims related to this argument: The continuation of fieldwork practices from the colonial model naturalizes able bodyminds, and without intervention, reproduces ableist anthropology. The normate anthropologist has always had a “nondisabled” bodymind, but once disability became a proper object for anthropology, a line was solidified between “anthropologist” and “the disabled,” thereby making disabled anthropologist a seemingly conceptual impossibility. The effect of the anthropological gaze turning towards disability introduced a “corporeal unconscious” in the discipline; the specter of becoming disabled (becoming subject to the anthropological gaze rather than being its source) haunts fieldwork and heightens the anxious relation of anthropology to disability. Illuminating the normative underpinnings of anthropology and embracing the unbearable possibility that we all might be(come) disabled should move us to collectively consider what anthropology might be otherwise. , Resumen Este artículo continúa la tradición de escribir acerca de la producción de conocimiento corporeizado para enfatizar la cuestión insuficientemente analizada de la discriminación o prejuicio contra los discapacitados, capacitismo, proveyendo una apertura para un lidiar disciplinario con legados opresivos hacia la creación de acceso colectivo en antropología y la academia. Construyendo sobre la labor creativa y colaborativa de antropólogos discapacitados y aliados, argumento que el capacitismo es inherente a las formaciones disciplinarias de la antropología –especialmente las expectativas pertenecientes al trabajo de campo–. Realizo una serie de aseveraciones relacionadas con este argumento: la continuación de las prácticas de trabajo de campo del modelo colonial naturaliza los cuerposmentes capaces, y sin intervención, reproduce una antropología capacitista. El antropólogo normate ha sido siempre un cuerpomente “no discapacitado”, pero una vez la discapacidad se convirtió en un objeto propio para la antropología, una línea fue solidificada entre “el antropólogo” y “el discapacitado”, haciendo de este modo al antropólogo discapacitado aparentemente una imposibilidad conceptual. El efecto de la mirada antropológica dirigiéndose hacia la discapacidad introdujo un “inconsciente corporal” en la disciplina; el espectro de llegar a ser discapacitado (llegar a estar sujeto a la mirada antropológica en vez de ser su fuente) ronda el trabajo de campo y realza la relación ansiosa de la antropología con la discapacidad. Iluminar los fundamentos normativos de la antropología y aceptar la insoportable posibilidad que todos podemos (llegar) a ser discapacitados debería movernos a considerar colectivamente lo que podría ser la antropología de otra manera. [ capacitismo, discapacidad, trabajo de campo, ethnograph, accesibilidad ]

Design Justice: Community-Led Practices to Build the Worlds We Need

An exploration of how design might be led by marginalized communities, dismantle structural inequality, and advance collective liberation and ecological su

Disability-Driven Development

The De|Center | Justice, Human Rights, and Tech

The De|Center is the home of the Design from the Margins methodology. We do deep work with decentered communities to make concrete changes to technology tools that address systemic injustice and advance human rights.

10 Principles of Disability Justice | Sins Invalid

INTERSECTIONALITY “We do not live single issue lives” –Audre Lorde. Ableism, coupled with white supremacy, supported by capitalism, underscored by heteropatriarchy, has rendered the vast majority of the world “invalid.”

Belonging Is a Right, Not a Reward 

CW: Ableism Disabled people have been made to prove their worth for too long. Society sees value in work, earnings, or productivity, and anyone who doesn’t meet these standards is expected to…

Nothing About Us, Without Us: Disability Justice and AI

Intersectionality, ways that AI can support the disabled, and how we can win the race to make AI more inclusive.

Human-Computer Insurrection: Notes on an Anarchist HCI

The HCI community has worked to expand and improve our consideration of the societal implications of our work and our corresponding responsibilities. Despite this increased engagement, HCI continues to lack an explicitly articulated politic, which we argue re-inscribes and amplifies systemic oppression. In this paper, we set out an explicit political vision of an HCI grounded in emancipatory autonomy - an anarchist HCI, aimed at dismantling all oppressive systems by mandating suspicion of and a reckoning with imbalanced distributions of power. We outline some of the principles and accountability mechanisms that constitute an anarchist HCI. We offer a potential framework for radically reorienting the field towards creating prefigurative counterpower - systems and spaces that exemplify the world we wish to see, as we go about building the revolution in increment.

Human-Computer Insurrection: Notes on an Anarchist HCI

The HCI community has worked to expand and improve our consideration of the societal implications of our work and our corresponding responsibilities. Despite this increased engagement, HCI continues to lack an explicitly articulated politic, which we argue re-inscribes and amplifies systemic oppression. In this paper, we set out an explicit political vision of an HCI grounded in emancipatory autonomy - an anarchist HCI, aimed at dismantling all oppressive systems by mandating suspicion of and a reckoning with imbalanced distributions of power. We outline some of the principles and accountability mechanisms that constitute an anarchist HCI. We offer a potential framework for radically reorienting the field towards creating prefigurative counterpower - systems and spaces that exemplify the world we wish to see, as we go about building the revolution in increment.